Part 16 (1/2)

The Dream Quarter gets its name because humanity's spiritual imagination runs riot there. And because the war in the Cantard produced generations of veterans so cynical that belief in anything traditionally religious could only be a bad joke that n.o.body got. In the Cantard n.o.body prayed for help cleaving to the path of righteousness. It was all, ”Dear Lord, won't you please save my scruffy b.u.t.t?”

Heavenly responses were random and erratic. Some of the sorriest clowns in the Cantard were guys who got what they asked for. Life with an a.s.s but no arms or legs ain't all it's cracked up to be.

The Dream Quarter is one long street that runs from the river's edge deep into one of TunFaire's wealthiest enclaves. Location on the street defines the status of the deities established there. In a complex dance that remains mysterious even after my several encounters, the G.o.ds and G.o.ddesses of the Dream Quarter move sedately up and down the street, from temple to temple, according to how many wors.h.i.+ppers they claim. And, more significantly, according to how rich their congregations are.

One rich, backsliding hypocrite of a paris.h.i.+oner is worth a gaggle of dest.i.tute mendicants, however devoted. A G.o.d can make the eye of a needle big enough to pa.s.s the whole d.a.m.ned herd of camels. And try to find a G.o.ddess who doesn't have six or eight hands out for contributions.

Bizarrely, the temples change to accommodate the look expected of their particular G.o.ds, G.o.ddesses, or pantheons.

I've heard that the G.o.ds reflect us instead of the reverse. Well, a smart G.o.d would have better sense than to create wors.h.i.+ppers in his own image. Given a choice.

My instincts told me to start at the bottom end, down where a couple temples teeter over the chunky russet flood. The first person I asked indicated wreckage two steps short of the worst on the street. I'd visited the place once before, a while back, on another case. New management hadn't made any improvements.

Eis and Igory were doing better than other cults. Which meant the river would have to go a yard over flood instead of a foot to sweep their cathedral away.

Mind like a steel trap, I realized that this Ymber cult was faring better locally than the two visiting the miseries on me. A-Laf and A-Lat had no temples at all.

Even after having lived with me for thirty years I was reluctant to approach the hovel. It boasted one open room capable of holding thirty people-if they were small and didn't mind finding their noses in each other's armpits.

The priest wasn't what I expected. Which should have been no surprise since religion and I have so little in common. He could've pa.s.sed as a fat apprentice friar from one of the regular churches at the successful end of the street. He even wore similar black robes. But his had eluded soap and water for so long that, at this late date, congress would be fatal for the cloth.

It was still some unholy hour before noon when I stepped inside. Brother Bittegurn Brittigarn got his tongue tied trying to introduce himself in turn. He'd already had a couple or nine pick-me-ups to start his day. By the time he pulled himself together he'd forgotten my name. ”Who the h.e.l.l are you? What the h.e.l.l do you want?”

”I hear you're the top expert on the religions of Ymber. I've got problems with people from Ymber. I'm knee-deep in cats and plagued by big guys too stupid to know that you ought to grin and suffer frostbitten buns before you wear plaid green pants.”

”Huh?” Brittigarn took a pull of wine. He was my kind of guy. He had his priorities set. He wouldn't fake anything to please anybody.

The Dead Man encourages me to cope with the unexpected by drawing on experience and common sense. Meaning, basically, don't run blindfold sprints in an active cemetery. Experience suggested that Bittegurn Brittigarn was dimmer than a bushel of rocks.

Bittegurn had a round, apple-cheeked face notable for a huge white drooping mustache. The hair had migrated there from the top of his head. He growled, ”Well, is it a secret?” He took another swig of wine. I could smell the vinegar from ten feet away. ”Smooth.” He sneered, wiped his mouth on his sleeve.

I explained again. ”I'm Garrett. I find things out. I look for people. I ask questions. I'm here to ask questions about religion in Ymber.”

”Ain't no religion in Ymber.”

”What?”

”It's all here in TunFaire now. Which one are you doing now?”

”Asking questions so I can figure things out.”

He waited. Probably hoping I'd offer a bribe. I waited. He asked, ”You going to start?”

”All right. To review. You're from Ymber. Supposed to be an expert on its religions. I'm having trouble with religious people from Ymber. My house is overrun by cats dumped on me by a street urchin who's supposedly a religious princess. Who's disappeared. Now my neighborhood is infested with thugs wearing hideous green pants. They supposedly work for a G.o.d named Aleph. When they're not destroying private property they do volunteer maintenance and rehab at the Bledsoe. Where they're putting metal animal statues in the walls.”

”A-Laf.”

”Huh?”

”The G.o.d's name is A-Laf. Not Aleph.”

”I stand corrected. Is that important?”

”I doubt it. d.a.m.n. That dead soldier was the last of his regiment.”

Subtle.

”I'll see if I can't scare up some recruits. As soon as we finish.” Part of being a crack investigator is finding a thread to tug. I'd grabbed hold of a rope.

”What's that?”

”What?”

”That thing you're fiddling with.”

”A rock. Somebody tried to kill me with it. Tell me about A-Lat.”

He didn't correct my p.r.o.nunciation. ”A-Lat is the Queen of the Night. The Mother of Darkness. Love and death wrapped up in one ugly bundle. Her cult used to be big on temple prost.i.tution. It doesn't exist anymore. Can I see the stone? It don't look natural.”

”How long ago did you leave Ymber? If the cult is extinct, how come I'm up to my ears in its enemies?”

”I've been here two years. My faith fled when the A-Laf cultists began murdering unbelievers. Especially A-Lat's women. They tortured the last high priestess to death. They sacrificed the G.o.ddess's sacred feline avatar to the idiot idol in A-Laf's temple.”

Ah. Finally. Actual information.

The Dead Man is right. Patience wins.

Notions fell into place. There was a pattern and rhythm here. TunFaire would be the secondary impact zone. In Ymber there'd be prophecies and rumors of secret heirs to unknown obligations. There'd be brave fighters continuing the struggle even though all hope seemed lost. One-eyed men and left-handed men missing a finger from their right hand. The stuff of high heroic tales. On a farm community scale, of course. Where most of the king's subjects don't give a rat's a.s.s about any of that. They have thunder lizards to skin and crops to get in.

”Let me see that thing.”

I handed BB the stone despite an instant of irrational reluctance.

He grunted. He stared. He grew pale as he moved deeper into the light flung off by a phalanx of votive candles. He squeaked, fumbled the stone, regained control, shoved the rock back at me. ”Keep that away from fire. Any kind of fire. No matter what else you do.”

”Huh?”

”You let a flame touch it, you'll be sorry the rest of your life. Which will last maybe as long as another minute. If you're friggin' beloved of the G.o.ds.”

I didn't like the sound of that. ”What the h.e.l.l?”

”You don't got no idea what you got there, do you?”

”I have a green rock. Somebody tried to brain me with it. I started carrying it around because I tend to slow down, relax, and think clearer thoughts when I'm fiddling with it.”

”Your hands are warm. It likes that. So it makes you feel good.”

Warm hands? Tell that to Tinnie. ”How about a little hint?”

”It's egg shaped. Right? That's on account of it's an egg.”