Part 18 (1/2)
The boy pointed in a certain direction. ”Me go find um nantu (horses), boss,” he said. ”Me tie um up 'nother side sand-hill. By'm-by sun come up, black-fella sleep, aller same dead; sleep like blazes. You bring um two fella saddle 'nother side sand-hill. Little bit tucker.
We clear out. Me know um this country.” He looked round at the naked blacks, all smeared with blood and grease and dirt, and snoring in profound sleep, and laughed quietly. ”Silly fella,” he remarked. ”All about sleep long time. My word, too much long time.”
Soon afterwards Yarloo went off on the tracks of the horses, which he had had the forethought to hobble before letting them go the previous afternoon, and when Stobart was quite sure that everybody was soundly sleeping, he went over to the packs, stuffed his pockets with tucker, and carried his own and Yarloo's saddles out of sight over the sand-hill. He returned for his rifle and water-bag, for he did not know whether their lives might not depend on one or the other of these.
He did not dare to stay away too long from the sleeping blacks, for fear that one of them should wake and notice that he had gone, so he returned and lay down under a tree and waited for Yarloo.
It was nearly noon when the boy returned, and the expression on his face clearly indicated disaster.
”Nantu dead,” he announced sorrowfully.
”Dead?” exclaimed Stobart. ”What, all of them?”
”Yah. All about.”
The drover was too much amazed to ask any more questions for a time.
The blacks had certainly made a thorough work of their first slaughter, but surely they had not killed the two horses which had been let go since friendly relations were established. He looked so perplexed that the boy started to explain.
”Nantu killed aller same cattle,” he said.
”Yes, but what about Billy and Ginger?” asked the white man. (These were the horses Stobart and Yarloo had ridden the previous day.)
”Dead,” said Yarloo emphatically. ”Me bin see um.”
”How? Speared?” asked Stobart.
The native looked round stealthily as if afraid of being heard. Then he lowered his voice and whispered: ”Neh. Nantu no bin speared.
Throat bin cut this way.” He poked his finger into his neck at the side of the gullet and made a cutting movement.
There was only one man in the tribe who would have done the killing in that way, and Stobart asked: ”Doctor-man, eh?”
Yarloo looked again. The drover had never seen the boy look so startled. Then he pointed to his nose and indicated the decoration of the native doctor, and to his chest and drew the distinguis.h.i.+ng marks of his calling, and nodded. He did not dare to speak. The man with the bunch of bones stuck through his nose, the man who had tried his best to stir up his companions to kill Stobart and had persistently repulsed all overtures of friends.h.i.+p, this man had tracked up the two horses in the night and had cut their throats. The white man was his enemy; he must not be allowed to escape, for he would sooner or later be put to death. Stobart knew that he had a powerful foe.
The drover had succeeded in making a friend of the man with the mutilated left hand, but had not been able to overcome the hatred of the most influential man in the tribe.
The upshot of the adventure was that Boss Stobart was forced to accompany the tribe of Musgrave warraguls back to their mountain fastnesses. In the ranges he found fertile valleys watered with permanent springs, game and birds in abundance, and many indications of the gold which so many daring prospectors had sought for at the price of their lives.
CHAPTER XXIV
A Prisoner
The famous drover was a prisoner. He was free to come and go when and where he liked, but he soon found that he was being closely watched, and that, until he was quite certain of success, any attempt to escape would be worse than useless. It would result in his death.
At first Stobart couldn't understand what they wanted to keep him for, and why they didn't kill him right away, but after a time he found out that Yarloo had told them so many wonderful things about his ”white boss”, that his captors' opinion as to his supernatural powers was confirmed. In his zeal to save his master's life, the faithful boy had gone a little too far, for the warragul tribe decided that they must keep such a marvellous man with them at all costs, and that his presence would be sure to bring them plenty of the good things of life--water, tucker, and healthy children.
As soon as possible without arousing suspicion, Stobart sent Yarloo to Oodnadatta with a note for Sax, hoping that Sergeant Scott would be able to send out a rescue party at once. But, as we have seen, the trooper was away from home and n.o.body knew when he would be back again.
The camp where the drover was obliged to live consisted of thirty or forty wurlies on the side of a little hill above a spring. The dwellings were temporary and primitive, as blacks' dwellings are: branches stuck into the ground and drawn together at the top to make a shape like an inverted bowl. Stobart could have had one of these, but as the former occupant had not left it as clean as a white man likes his home to be, he chose a small cave a few yards above the camp. This gave him the considerable advantage of being away from the dogs and smell which are inseparable from a blacks' camp.