Part 15 (1/2)
B.C. 389-388. (1) On the expiration of winter, and in fulfilment of his promise to the Achaeans, Agesilaus called out the ban once more with early spring to invade the Acarnanians. The latter were apprised of his intention, and, being persuaded that owing to the midland situation of their cities they would just as truly be blockaded by an enemy who chose to destroy their corn as they would be if besieged with entrenchments in regular form, they sent amba.s.sadors to Lacedaemon, and made peace with the Achaeans and alliance with the Lacedaemonians. Thus closes this page of history concerning the affairs of Arcarnania.
(1) According to others, B.C. 390.
To turn to the next. There was a feeling on the part of the Lacedaemonians (2) that no expedition against Athens or Boeotia would be safe so long as a state so important and so close to their own frontier as Argos remained in open hostility behind them. Accordingly they called out the ban against Argos. Now when Agesipolis learnt that the duty of leaders.h.i.+p devolved on him, and, moreover, that the sacrifices before crossing the frontier were favourable, he went to Olympia and consulted the will of the G.o.d. ”Would it be lawful to him,” he inquired, ”not to accept the holy truce, on the ground that the Argives made the season for it (3) depend not on a fixed date, but on the prospect of a Lacedaemonian invasion?” The G.o.d indicated to the inquirer that he might lawfully repudiate any holy truce which was fraudulently antedated. (4) Not content with this, the young king, on leaving Olympia, went at once to Delphi, and at that shrine put the same question to Apollo: ”Were his views in accordance with his Father's as touching the holy truce?”--to which the son of Zeus made answer: ”Yea, altogether in accordance.” (5)
(2) Or, ”It was agreed by the Lacedaemonians.”
(3) I.e. ”the season of the Carneia.”
(4) Or, ”wrongfully put forward.” See below, V. i. 29; iii. 28; Paus.
III. v. 8; Jebb. ”Att. Or.” i. p. 131; Grote, ”H. G.” ix. 494 foll.; Jowett, ”Thuc.” ii. 315; note to Thuc. V. liv. 3.
(5) Grote; cf. Aristot. ”Rhet.” ii. 33.
Then without further hesitation, picking up his army at Phlius (where, during his absence to visit the temples, the troops had been collecting), he advanced by Nemea into the enemy's territory. The Argives, on their side, perceiving that they would be unable to hinder his advance, in accordance with their custom sent a couple of heralds, garlanded, and presented their usual plea of a holy truce. Agesipolis answered them curtly that the G.o.ds were not satisfied with the justice of their plea, and, refusing to accept the truce, pushed forward, causing thereby great perplexity and consternation throughout the rural districts and the capital itself.
But while he was getting his evening meal that first evening in the Argive territory--just at the moment when the after-dinner libation had been poured out--the G.o.d sent an earthquake; and with one consent the Lacedaemonians, beginning with the officers of the royal quarters, sang the sacred hymn of Poseidon. The soldiers, in general, expected to retreat, arguing that, on the occurrence of an earthquake once before, Agis had retired from Elis. But Agesipolis held another view: if the G.o.d had sent his earthquake at the moment when he was meditating invasion, he should have understood that the G.o.d forbade his entrance; but now, when the invasion was a thing effected, he must needs take it as a signal of his approval. (6) Accordingly next morning he sacrificed to Poseidon, and advanced a short distance further into the country.
(6) Or, ”interpret the signal as a summons to advance.”
The late expedition of Agesilaus into Argos (7) was still fresh in men's minds, and Agesipolis was eager to ascertain from the soldiers how close his predecessor had advanced to the fortification walls; or again, how far he had gone in ravaging the open country--not unlike a compet.i.tor in the pentathlon, (8) eager to cap the performance of his rival in each event. On one occasion it was only the discharge of missiles from the towers which forced him to recross the trenches round the walls; on another, profiting by the absence of the majority of the Argives in Laconian territory, he came so close to the gates that their officers actually shut out their own Boeotian cavalry on the point of entering, in terror lest the Lacedaemonians might pour into the town in company, and these Boeotian troopers were forced to cling, like bats to a wall, under each coign of vantage beneath the battlements. Had it not been for the accidental absence of the Cretans, (9) who had gone off on a raid to Nauplia, without a doubt numbers of men and horses would have been shot down. At a later date, while encamping in the neighbourhood of the Enclosures, (10) a thunder-bolt fell into his camp. One or two men were struck, while others died from the effect of the concussion on their brains. At a still later period he was anxious to fortify some sort of garrison outpost in the pa.s.s of Celusa, (11) but upon offering sacrifice the victims proved lobeless, (12) and he was constrained to lead back and disband his army--not without serious injury inflicted on the Argives, as the result of an invasion which had taken them wholly by surprise.
(7) See above, ”h.e.l.l.” IV. iv. 19.
(8) The pentathlon of Olympia and the other great games consisted of five contests, in the following order--(1) leaping, (2) discus- throwing, (3) javelin-throwing, (4) running, (5) wrestling. Cf.
Simonides, {alma podokeien diskon akonta palen}, where, ”metri gratia,” the order is inverted. The compet.i.tors were drawn in pairs. The odd man who drew a bye in any particular round or heat was called the ”ephedros.” The successful athletes of the pairs, that is, those who had won any three events out of five, would then again be drawn against each other, and so on until only two were left, between whom the final heat took place. See, for an exhaustive discussion of the subject, Prof. Percy Gardner, ”The Pentathlon of the Greeks” (”Journal of h.e.l.lenic Studies,” vol. i.
9, p. 210 foll. pl. viii.), from whom this note is taken.
(9) See Thuc. vii. 57.
(10) {peri tas eirktas}--what these were no one knows, possibly a stone quarry used as a prison. Cf. ”Cyrop.” III. i. 19; ”Mem.” II.
i. 5; see Grote, ”H. G.” ix. 497; Paus. III. v.. 8.
(11) Or Celossa. See Strabo, viii. 382.
(12) I.e. ”hopeless.” See above, III. iv. 15.
VIII
394 B.C. Such were the land operations in the war. Meanwhile another series of events was being enacted on the sea and within the seaboard cities; and these I will now narrate in detail. But I shall confine my pen to the more memorable incidents, and others of less account I shall pa.s.s over.
In the first place, then, Pharnabazus and Conon, after defeating the Lacedaemonians in the naval engagement of Cnidus, commenced a tour of inspection round the islands and the maritime states, expelling from them, as they visited them, one after another the Spartan governors. (1) Everywhere they gave consolatory a.s.surances to the citizens that they had no intention of establis.h.i.+ng fortress citadels within their walls, or in any way interfering with their self-government. (2) Such words fell soothingly upon the ears of those to whom they were addressed; the proposals were courteously accepted; all were eager to present Pharnabazus with gifts of friends.h.i.+p and hospitality. The satrap, indeed, was only applying the instructions of his master Conon on these matters--who had taught him that if he acted thus all the states would be friendly to him, whereas, if he showed any intention to enslave them, the smallest of them would, as Conon insisted, be capable of causing a world of trouble, and the chances were, if apprehensions were once excited, he would find himself face to face with a coalition of united h.e.l.las. To these admonitions Pharnabazus lent a willing ear.
(1) Lit. ”the Laconian harmosts.”
(2) See Hicks, 70, ”Honours to Konon,” Inscript. found at Erythrae in Ionia. Cf. Diod. xiv. 84.
Accordingly, when disembarking at Ephesus, he presented Conon with a fleet of forty sail, (3) and having further instructed him to meet him at Sestos, (4) set off himself by land along the coast to visit his own provinces. For here it should be mentioned that his old enemy Dercylidas happened to be in Abydos at the time of the sea-fight; (5) nor had he at a later date suffered eclipse with the other governors, (6) but on the contrary, had kept tight hold of Abydos and still preserved it in attachment to Lacedaemon. The course he had adopted was to summon a meeting of the Abydenians, when he made them a speech as follows: ”Sirs, to-day it is possible for you, who have before been friends to my city, to appear as benefactors of the Lacedaemonians. For a man to prove faithful to his friends in the heyday of their good fortune is no great marvel; but to prove steadfast when his friends are in misfortune--that is a service monumental for all time. But do not mistake me. It does not follow that, because we have been defeated in a great sea-fight, we are therefore annihilated. (7) Certainly not. Even in old days, you will admit, when Athens was mistress of the sea, our state was not powerless to benefit friends or chastise enemies. Moreover, in proportion as the rest of the cities have joined hands with fortune to turn their backs upon us, so much the more certainly will the grandeur of your fidelity s.h.i.+ne forth. Or, is any one haunted by the fear that we may find ourselves blockaded by land and sea?--let him consider that at present there is no h.e.l.lenic navy whatever on the seas, and if the barbarian attempts to clutch the empire of the sea, h.e.l.las will not sit by and suffer it; so that, if only in self-defence, she must inevitably take your side.”