Part 1 (1/2)
Norwegian Life.
by Ethlyn T. Clough.
PREFACE
An excursion into Norwegian life has for the student all the charm of the traveler's real journey through the pleasant valleys of the Norse lands. Much of this charm is explained by the tenacity of the people to the homely virtues of honesty and thrift, to their customs which testify to their home-loving character, and to their quaint costumes.
It is a genuine delight to study and visit these lands, because they are the least, perhaps in Europe, affected by the leveling hand of cosmopolitan ideas. Go where you will,--to England, about Germany, down into Italy,--everywhere, the same monotonous sameness is growing more oppressive every year. But in Norway and Sweden there is still an originality, a type, if you please, that has resisted the growth of an artificial life, and gives to students a charm which is even more alluring than modern cities with their treasures and a.s.sociations.
The student takes up Norwegian life as one of the subjects which has been comparatively little explored, and is, therefore replete with freshness and delight. This little book can not by any means more than lift the curtain to view the fields of historical and literary interest and the wondrous life lived in the deep fiords of Viking land. But its brief pages will have, at least, the merit of giving information on a subject about which only too little has been written.
Taken in all, there are scarcely half a dozen recent books circulating in American literary channels on these interesting lands, and for one reason or another, most of these are unsuited for club people. There is an urgent call for a comprehensive book which will waste no time in non-essentials,--a book that can be read in a few sittings and yet will give a glimpse over this quaint and wondrously interesting corner of Europe. This book has been prepared, as have all the predecessors in this series, by the help of many who have written most delightfully of striking things in Norwegian life. One has specialized in one thing, while another has been allured by another subject. Accordingly, ”Norwegian Life” is the product of many, each inspired with feeling and admiration for the one or two subjects on which he has written better than on any others. Liberty has been taken to make a few verbal changes in order to give to the story the unity and smoothness desired, and a key-letter at the end of each chapter refers the reader to a page at the close where due credits are given.
J.M. HALL.
NORWEGIAN LIFE
CHAPTER I
PREHISTORIC AND EARLY HISTORIC TIMES
A glance at the map will show that the Scandinavian Peninsula, that immense stretch of land running from the Arctic Ocean to the North Sea, and from the Baltic to the Atlantic, covering an area of nearly three hundred thousand square miles, is, next to Russia, the largest territorial division of Europe. Surrounded by sea on all sides but one, which gives it an unparalleled seaboard of over two thousand miles, it hangs on the continent by its frontier line with Russia in Lapland. Down the middle of this seabound continent, dividing it into two nearly equal parts, runs a chain of mountains not inappropriately called Kolen, or Keel. The name suggests the image which the aspect of the land calls to mind, that of a huge s.h.i.+p floating keel upwards on the face of the ocean. This keel forms the frontier line between the kingdoms of Norway and Sweden: Sweden to the east, sloping gently from the hills to the Baltic, Norway to the west, running more abruptly down from their watershed to the Atlantic.
Norway (in the old Norse language _Noregr_, or _Nord-vegr, i.e_., the North Way), according to archaeological explorations, appears to have been inhabited long before historical time. The antiquarians maintain that three populations have inhabited the North: a Mongolian race and a Celtic race, types of which are to be found in the Finns and the Laplanders in the far North, and, finally, a Caucasian race, which immigrated from the South and drove out the Celtic and Laplandic races, and from which the present inhabitants are descended. The Norwegians, or Northmen (Nors.e.m.e.n), belong to a North-Germanic branch of the Indo-European race; their nearest kindred are the Swedes, the Danes, and the Goths. The original home of the race is supposed to have been the mountain region of Balkh, in Western Asia, whence from time to time families and tribes migrated in different directions. It is not known when the ancestors of the Scandinavian peoples left the original home in Asia; but it is probable that their earliest settlements in Norway were made in the second century before the Christian era.
The Scandinavian peoples, although comprising the oldest and most unmixed race in Europe, did not realize until very late the value of writing chronicles or reviews of historic events. Thus the names of heroes and kings of the remotest past are helplessly forgotten, save as they come to us in legend and folk-song, much of which we must conclude is imaginary, beautiful as it is. But Mother Earth has revealed to us, at the spade of the archaeologist, trustworthy and irrefutable accounts of the age and the various degrees of civilization of the race which inhabited the Scandinavian Peninsula in prehistoric times. Splendid specimens now extant in numerous museums prove that Scandinavia, like most other countries, has had a Stone Age, a Bronze Age, and an Iron Age, and that each of these periods reached a much higher development than in other countries.
The Scandinavian countries are for the first time mentioned by the historians of antiquity in an account of a journey which Pyteas from Ma.s.silia (the present Ma.r.s.eille) made throughout Northern Europe, about 300 B.C. He visited Britain, and there heard of a great country, Thule, situated six days' journey to the north, and verging on the Arctic Sea. The inhabitants in Thule were an agricultural people who gathered their harvest into big houses for thres.h.i.+ng, on account of the very few sunny days and the plentiful rain in their regions. From corn and honey they prepared a beverage (probably mead).
Pliny the Elder, who himself visited the sh.o.r.es of the Baltic in the first century after Christ, is the first to mention plainly the name of Scandinavia. He says that he has received advices of immense islands ”recently discovered from Germany.” The most famous of these islands was Scandinavia, of as yet unexplored size; the known parts were inhabited by a people called _hilleviones_, who gave it the name of another world. He mentions Scandia, Nerigon, the largest of them all, and Thule. Scandia and Scandinavia are only different forms of the same name, denoting the southernmost part of the peninsula, and still preserved in the name of the province of Scania in Sweden.
Nerigon stands for Norway, the northern part of which is mentioned as an island by the name of Thule. The cla.s.sical writers were ignorant of the fact that Scandinavia was one great peninsula, because the northern parts were as yet uninhabited and their physical connection with Finland and Russia unknown. That the Romans were later acquainted with the Scandinavian countries is evidenced from the fact that great numbers of Roman coins have been found in excavating, also vessels of bronze and gla.s.s, weapons, etc., as well as works of art, all turned out of the workshops in Rome or its provinces. There, no doubt, existed a regular traffic over the Baltic, through Germany, between the Scandinavian countries and the Roman provinces.
The first settlers probably knew little of agriculture, but made their living by fis.h.i.+ng and hunting. In time, however, they commenced to clear away the timber that covered the land in the valleys and on the sides of the mountains and to till the ground. At the earliest times of which the historical tales or _Sagas_ tell us anything with regard to the social conditions, the land was divided among the free peasant-proprietors, or _bonde cla.s.s_. Bonde, in English translation, is usually called peasant; but this is not an equivalent; for with the word ”peasant” we a.s.sociate the idea of inferior social condition to the landed aristocracy of the country, while these peasants or bondes were themselves the highest cla.s.s in the country. The land owned by a peasant was called his _udal_. By udal-right the land was kept in the family, and it could not be alienated or forfeited from the kindred who were udal-born to it. The free peasants might own many thralls or slaves, who were unfree men. These were mostly prisoners captured by the vikings on their expeditions to foreign sh.o.r.es; the owner could trade them away, or sell them, or even kill them without paying any fine or _man-bote_ to the king, as in the case of killing a free man.
As a rule, however, the slaves were not badly treated, and they were sometimes made free and given the right to acquire land.
In early days Norway consisted of a great number of small states called _Fylkis_, each a little kingdom by itself. The free peasants in a Fylki held general a.s.semblies called _Things_, where laws were made and justice administered. No public acts were undertaken without the deliberation of a _Thing_. The _Thing_ was sacred, and a breach of peace at the _thing-place_ was considered a great crime. At the _Thing_ there was also a hallowed place for the judges, or ”lag-men,”
who expounded and administered the laws made by the _Thing_. Almost every crime could be expiated by the payment of fines, even if the accused had killed a person. But if a man killed another secretly, he was declared an a.s.sa.s.sin and an outlaw, was deprived of all his property, and could be killed by any one who wished to do so. The fine or man-bote was heavier, the higher the rank of the person killed.
The _Thing_ or _Fylkis Thing_ was not made up of representatives elected by the people, but was rather a primary a.s.sembly of the free udal-born peasant-proprietors of the district. There were leading men in the _fylki_, and each _fylki_ had one or more chiefs, but they had to plead at the _Thing_ like other free men. When there were several chiefs, they usually had the t.i.tle of _herse_; but when the free men had agreed upon one chief, he was called _jarl_ (earl), or king. The king was the commander in war, and usually performed the judicial functions; but he supported himself upon his own estates, and the free peasants paid no tax. The dignity of the king was usually inherited by his son, but if the heir was not to the liking of the people, they chose another. No man, however clear his right of succession, would think of a.s.suming the t.i.tle or power of a king except by the vote of the _Thing_. There he was presented to the people by a free peasant, and his right must be confirmed by the _Thing_ before he could exert any act of kingly power. The king had a number of free men in his service, who had sworn allegiance to him in war and in peace. They were armed men, kept in pay, and were called _hird-men_ or court-men, because they were members of the king's hird or court. If they were brave and faithful, they were often given high positions of trust; some were made _lendermen_ (liegemen), or managers of the king's estates.
It is but natural that the ancient Norwegians should become warlike and brave men, since their firm religious belief was that those who died of sickness or old age would sink down into the dark abode of Hel (Helheim), and that only the brave men who fell in battle would be invited to the feasts in Odin's Hall. Sometimes the earls or kings would make war on their neighbors, either for conquest or revenge.
But the time came when the countries of the north, with their poorly developed resources, became overpopulated, and the warriors had to seek other fields abroad. The viking cruises commenced, and for a long time the Norwegians continued to harry the coasts of Europe.
At first the viking expeditions were nothing but piracy, carried on for a livelihood. The name Viking is supposed to be derived from the word _vik_, a cove or inlet on the coast, in which they would harbor their s.h.i.+ps and lie in wait for merchants sailing by. Soon these expeditions a.s.sumed a wider range and a wilder character, and historians of the time paint the horrors spread by the vikings in dark colors. In the English churches they had a day of prayer each week to invoke the aid of heaven against the harrying Northmen. In France the following formula was inserted in the church prayer: ”_A furore Normannorum libera nos, o Domine_!” (Free us, O Lord, from the fury of the Northmen!)
Gradually the viking life a.s.sumed a n.o.bler form. There appear to have been three stages or periods in the viking age. In the first one the vikings make casual visits with single s.h.i.+ps to the sh.o.r.es of England, Ireland, France or Flanders, and when they have plundered a town or a convent, they return to their s.h.i.+ps and sail away. In the second period their cruises a.s.sume a more regular character, and indicate some definite plan, as they take possession of certain points, where they winter, and from where they command the surrounding country.