Part 19 (1/2)

But no sooner was genuine German taste neglected for that of foreign nations than Gallomania revived; all were compelled to pay homage to the spirit and the tone prevalent throughout Europe. The witty aristocratic _medisance_ and grim spirit of rebellion emulating each other in France, were, in Germany, represented by Prince Piichler, the most _spirituel_ drawing-room satirist, and by the Jew, Borne, the most spirited Jacobin of the day. The open infidelity again demonstrated in France, also led to its introduction into Germany by the Jew, Heine, while the immoral romances with which that country was deluged speedily became known to us through the medium of the translations and imitations of ”Young Germany,” and were incredibly increased by our literary industry; all the lying memoirs, in which the French falsify history, view Napoleon as a demiG.o.d, and treat the enthusiasm with which the Germans were animated in 1813 with derision, were also diligently translated. This tendency to view everything German with French eyes and to ridicule German honor and German manners was especially promoted by the light literature, and numerous journals of the day, and was, in the universities, in close connection with the anti-christian tendency of the school of Hegel.--The late Catholic reaction, too exclusively political, has as yet exercised no influence over the literary world, and would scarcely succeed in gaining any, being less German than Roman.

While German poetry follows so false a course, it naturally follows that art also must be deprived of its natural character. Architecture has, it is true, abandoned the periwig style of France, but the purer antique or Byzantine taste to which it has returned is generally insipidly simple, while the attempts at Gothic and Moorish are truly miserable. A more elevated feeling than the present generation (which, in Goethe's manner, delights in trifling alternately with every style, or is completely enslaved by the modes imposed by France) is fitted to comprehend, is requisite for the revival of German or Gothic architecture. Still it may be, as is hoped, that the intention to complete the building of the Cologne cathedral will not be entirely without a beneficial influence.

The art of painting aspires far more energetically toward national emanc.i.p.ation. In the present century, the modern French style affecting the antique presented a complete contrast with the German romantic school, which, in harmony with the simultaneous romantic reaction in the poetical world, returned to the sacred simplicity of the ancient German and Italian masters. Overbeck was in this our greatest master. Since this period, the two great schools at Munich and Dusseldorf, founded by Peter Cornelius, and whose greatest masters are Peter Hesz, Bendemann, Lessing, Kaulbach, etc., have sought a middle path, and with earnest zeal well and skilfully opposed the too narrow imitation of, and the medley of style produced by the study of, the numerous old masters on the one hand, and, on the other, the search for effect, that Gallic innovation so generally in vogue. Were the church again to require pictures, or the state to employ the pencil of the patriot artist in recording the great deeds of past or present times or in the adornment of public edifices, painting would be elevated to its proper sphere.--Germany has also produced many celebrated engravers, among whom Muller holds precedence. Lithography, now an art of so much importance, was invented by the Bavarian, Senefelder. The art of painting on gla.s.s has also been revived.

In music, the Germans have retained their ancient fame. After Mozart, Beethoven, Weber, etc., have gained immense celebrity as composers.

Still, much that is unnatural, affected, _bizarre_ and licentious has crept into the compositions of the German masters, more particularly in the operas, owing to the imitation of the modern Italian and French composers. A popular reaction has, however, again taken place, and, as before, in choral music, by means of the ”singing clubs,” which become more and more general among the people.

The stage has most deeply degenerated. At the commencement of the present century, its mimic scenes afforded a species of consolation for the sad realities of life, and formed the Lethe in whose waters oblivion was gladly sought. The public afterward became so practical in its tastes, so sober in its desires, that neither the spirit of the actor nor the coquetry of the actress had power to attract an audience. The taste and love for art were superseded by criticism and low intrigues, the theatre became a mere political engine, intended to divert the thoughts of the population, of the great cities from the discussion of topics dangerous to the state by the all-engrossing charms of actresses and ballet-dancers.

The Germans, although much more practical in the present than in the past century, are still far from having freed themselves from the unjust, unfitting, and inconvenient situation into which they have fallen as time and events rolled on.

A mutual understanding in regard to the external position of the German in reference to the Slavonian nation has scarcely begun to dawn upon us. Scarcely have we become sensible to the ignominious restrictions imposed upon German commerce by the prohibitory regulations of Russia, by the customs levied in the Sound, on the Elbe, and Rhine. Scarcely has the policy that made such immense concessions to Russian diplomacy, and scarcely has the party spirit that looked for salvation for Germany from France, yielded to a more elevated feeling of self-respect. And yet, whoever should say to the people of Alsace, Switzerland, and Holland, ”Ye are Germans,” would reap but derision and insult. Germany is on the point of being once more divided into Catholic and Protestant Germany, and no one can explain how the German Customs' Union is to extend to the German Ocean, on account of the restrictions mutually imposed by the Germans.

Could we but view ourselves as the great nation we in reality are, attain to a consciousness of the immeasurable strength we in reality possess, and make use of it in order to satisfy our wants, the Germans would be thoroughly a practical nation, instead of lying like a dead lion among the nations of Europe, and unresistingly suffering them to mock, tread underfoot, nay, deprive him of his limbs, as though he were a miserable, helpless worm.

More, far more has been done for the better regulation of the internal economy of Germany than for her external protection and power. The reforms suited to the age, commenced by the philosophical princes and ministers of the past century, have been carried on by Prussia in her hour of need, by const.i.tutional Germany by const.i.tutional means.

Everywhere have the public administration been better regulated, despotism been restrained by laws, financial affairs been settled even under the heavy pressure of the national debts. Commerce, manufactural industry, and agriculture have been greatly promoted by the Customs'

Union, by government aid and model inst.i.tutions, by the improvements in the post-offices, by the laying of roads and railways. The public burdens and public debts, nevertheless, still remain disproportionately heavy on account of the enormous military force which the great states are compelled to maintain for the preservation of their authority, and on account of the polyarchical state of Germany, which renders the maintenance of an enormous number of courts, governments, general staffs and chambers necessary.

The popular sense of justice and legality, never entirely suppressed throughout Germany, also gave fresh proof of its existence under the new state of affairs, partly in the endlessly drawn-out proceedings in the chambers, partly in the incredible number of new laws and regulations in the different states. Still, industriously as these laws have been compiled, no real, essential, German law, neither public nor private, has been discovered. The Roman and French codes battled with each other and left no room for the establishment of a code fundamentally and thoroughly German. The most distinguished champions of the common rights of the people against cabinet-justice, the tyranny of the police and of the censor, were princ.i.p.ally advocates and savants. The Estates, as corporations, were scarcely any longer represented. The majority of governments, ruled by the principle of absolute monarchy and the chambers, ruled by that of democracy, had, since the age of philosophy, been unanimous in setting the ancient Estates aside. The n.o.bility alone preserved certain privileges, and the Catholic clergy alone regained some of those they had formerly enjoyed; all the Estates were, in every other respect, placed on a level. The ancient and national legal rights of the people were consequently widely trenched upon.

The emanc.i.p.ation of the peasant from the oppressive feudal dues, and the abolition of the restraint imposed by the laws of the city corporations, which had so flagrantly been abused, were indubitably well intended, but, instead of stopping there, good old customs, that ought only to have been freed from the weeds with which they had been overgrown, were totally eradicated. The peasant received a freehold, but was, by means of his enfranchis.e.m.e.nt, generally laden with debts, and, while pride whispered in his ear that he was now a lord of the soil and might a.s.sume the costume of his superiors, the land, whence he had to derive his sustenance, was gradually diminished in extent by the systematic division of property. His pretensions increased exactly in the ratio in which the means for satisfying them decreased; and the necessity of raising money placed him in the hands of Jews. The smaller the property by reason of subdivision, the more frequently is land put up for sale, the deeper is the misery of the homeless outcast. The restoration of the inalienable, indivisible allod and of the federal rights of the peasant, as in olden times, would have been far more to the purpose.--Professional liberty and the introduction of mechanism and manufactural industry have annihilated every warrant formerly afforded by the artificer as master and member of a city corporation, and, at the same time, every warrant afforded to him by the community of his being able to subsist by means of his industry.

Manufactures on an extensive scale that export their produce must at all events be left unrestricted, but the small trades carried on within a petty community, their only market, excite, when free, a degree of compet.i.tion which is necessarily productive both of bad workmans.h.i.+p and poverty, and the superfluous artificers, unaided by their professional freedom, fall bankrupt and become slaves in the establishments of their wealthier[1] compet.i.tors. The restoration of the city guilds under restrictions suitable to the times would have been far more judicious.

The maintenance of a healthy, contented cla.s.s of citizens and peasants ought to be one of the princ.i.p.al aims of every German statesman. The fusion of these ancient and powerful cla.s.ses into one common ma.s.s whence but a few wealthy individuals rise to eminence would be fatal to progression in Germany. By far the greater part of the people have already lost the means of subsistence formerly secured to all, nay, even to the serf, by the privileges of his cla.s.s. The insecure possession, the endless division and alienation of property, an anxious dread of loss, and a rapacious love of gain, have become universal. Care for the means of daily existence, like creeping poison, unnerves the population. The anxious solicitude to which this gives rise has a deeply demoralizing effect. Even offices under government are less sought for from motives of ambition than as a means of subsistence; the arts and sciences have been degraded to mere sources of profit, envious trade decides questions of the highest importance, the torch of Hymen is lit by Plutus, not at the shrine of Love; and in the bosom of the careworn father of a family, whose scanty subsistence depends upon a patron's smile, the words ”fatherland” and ”glory” find no responsive echo.

Among the educated cla.s.ses this state of poverty is allied with the most inconsistent luxury. Each and all, however poor, are anxious to preserve an appearance of wealth or to raise credit by that means.

All, however needy, must be fas.h.i.+onable. The petty tradesman and the peasant ape their superiors in rank, and the old-fas.h.i.+oned but comfortable and picturesque national costume is being gradually thrown aside for the ever-varying modes prescribed by Paris to the world. The inordinate love of amus.e.m.e.nts in which the lower cla.s.ses and the proletariat, ever increasing in number, seek more particularly to drown the sense of misery, is another and a still greater source of public demoralization. The general habit of indulging in the use of spirituous liquors has been rightfully designated the brandy pest, owing to its lamentable moral and physical effect upon the population.

This pest was encouraged not alone by private individuals, who gain their livelihood by disseminating it among the people, but also by governments, which raised a large revenue by its means; and the temperance societies, lately founded, but slightly stem the evil.

The public authorities throughout Germany have, it must be confessed, displayed extraordinary solicitude for the poor by the foundation of charitable inst.i.tutions of every description, but they have contented themselves with merely alleviating misery instead of removing its causes; and the benevolence that raised houses of correction, poor-houses, and hospitals, is rendered null by the laxity of the legislation. No measures are taken by the governments to provide means for emigration, to secure to the peasant his freehold, to the artificer the guarantee he ought to receive and to give, and the maintenance of the public morals. The punishment awarded for immorality and theft is so mild as to deprive them of the character of crime, pamphlets and works of the most immoral description are dispersed by means of the circulating libraries among all cla.s.ses, and the bold infidelity preached even from the universities is left unchecked. But--is not the thief taught morality in the house of correction? and are not diseases, the result of license, cured in the hospitals with unheard-of humanity?

Private morality, so long preserved free from contamination, although all has for so long conspired against the liberty and unity of Germany, is greatly endangered. Much may, however, be hoped for from the sound national sense. The memory of the strength displayed by Germany in 1813 has been eradicated neither by the contempt of France or Russia, by any reactionary measure within Germany herself, by social and literary corruption, nor by the late contest between church and state. The Customs' Union has, notwithstanding the difference in political principle, brought despotic Prussia and const.i.tutional Germany one step nearer. The influence of Russia on the one hand, of that of France on the other, has sensibly decreased. The irreligious and immoral tendencies now visible will, as has ever been the case in Germany, produce a reaction, and, when the necessity is more urgently felt, fitting measures will be adopted for the prevention of pauperism. The dangers with which Germany is externally threatened will also compel governments, however egotistical and indifferent, to seek their safety in unity, and even should the long neglect of this truth be productive of fresh calamity and draw upon Germany a fresh attack from abroad, that very circ.u.mstance will but strengthen our union and accelerate the regeneration of our great fatherland, already antic.i.p.ated by the people on the fall of the Hohenstaufen.

[Footnote 1: Because more skilful.--_Trans_.]

CCLXXIV. German Emigrants

The overplus population of Germany has ever emigrated; in ancient times, for the purpose of conquering foreign powers; in modern times, for that of serving under them. In the days of German heroism, our conquering hordes spread toward the west and south, over Italy, Gaul, Spain, Africa, England, and Iceland; during the Middle Ages, our mail-clad warriors took an easterly direction and overran the Slavonian countries, besides Prussia, Transylvania, and Palestine; in modern times, our religious and political refugees have emigrated in scarcely less considerable numbers to countries far more distant, but in the humble garb of artificers and beggars, the Pariahs of the world. Our ancient warriors gained undying fame and long maintained the influence and the rule of Germany in foreign lands. Our modern emigrants have, unnoted, quitted their native country, and, as early as the second generation, intermixed with the people among whom they settled. Hundreds of thousands of Germans have in this manner aided to aggrandize the British colonies, and Germany has derived no benefit from the emigration of her sons.

The first great ma.s.s of religious refugees threw itself into Holland and into the Dutch colonies, the greater part of which have since pa.s.sed into the hands of the British. The illiberality of the Dutch caused the second great ma.s.s to bend its steps to British North America, within whose wilds every sect found an asylum. William Penn, the celebrated Quaker, visited Germany, and, in 1683, gave permission to some Germans to settle in the province named, after him, Pennsylvania, where they founded the city of German town.[1] These fortunate emigrants were annually followed by thousands of exiled Protestants, princ.i.p.ally from Alsace and the Palatinate. The industry and honesty for which the German workmen were remarkable caused some Englishmen to enter into a speculation to procure their services as white slaves. The greatest encouragement was accordingly given by them to emigration from Germany, but the promises so richly lavished were withdrawn on the unexpected emigration of thirty-three thousand of the inhabitants of the Palatinate, comprising entire communes headed by their preachers, evidently an unlooked and unwished for mult.i.tude.

These emigrants reached London abandoned by their patrons and disavowed by the government. A fearful fate awaited them. After losing considerable numbers from starvation in England, the greater part of the survivors were compelled to work like slaves in the mines and in the cultivation of uninhabited islands; three thousand six hundred of them were sent over to Ireland, where they swelled the number of beggars; numbers were lost at sea, and seven thousand of them returned in despair, in a state of utter dest.i.tution, to their native country.

A small number of them, however, actually sailed for New York, where they were allotted portions of the primitive forests, which they cleared and cultivated; but they had no sooner raised flouris.h.i.+ng villages in the midst of rich cornfields and gardens, than they were informed that the ground belonged to the state and were driven from the home they had so lately found. Pennsylvania opened a place of refuge to the wanderers.[2]