Part 3 (1/2)

”Cla.s.sical Latin, with the exception of Tacitus, is cold-blooded and self-satisfied. There is no agitation, no fever; to me it is utterly without interest.”

To the books and ma.n.u.scripts the pictures on the walls afforded an abrupt contrast. No. 1. ”A j.a.panese Girl,” by Monet. A poppy in the pale green walls; a wonderful macaw! Why does it not speak in strange dialect? It trails lengths of red silk. Such red! The pigment is twirled and heaped with quaint device, until it seems to be beautiful embroidery rather than painting; and the straw-coloured hair, and the blond light on the face, and the unimaginable coquetting of that fan....

No. 2. ”The Drop Curtain,” by Degas. The drop curtain is fast descending; only a yard of s.p.a.ce remains. What a yardful of curious comment, what satirical note on the preposterousness of human existence! what life there is in every line; and the painter has made meaning with every blot of colour! Look at the two princ.i.p.al dancers!

They are down on their knees, arms raised, bosoms advanced, skirts extended, a hundred coryphees are cl.u.s.tered about them. Leaning hands, uplifted necks, painted eyes, scarlet mouths, a piece of thigh, arched insteps, and all is blurred; vanity, animalism, indecency, absurdity, and all to be whelmed into oblivion in a moment. Wonderful life; wonderful Degas!

No. 3. ”A Suburb,” by Monet. Snow! the world is white. The furry fluff has ceased to fall, and the sky is darkling and the night advances, dragging the horizon up with it like a heavy, deadly curtain. But the roof of the villa is white, and the green of the laurels shaken free of the snow s.h.i.+nes through the railings, and the shadows that lie across the road leading to town are blue--yes, as blue as the slates under the immaculate snow.

No. 4. ”The Cliff's Edge,” by Monet. Blue? purple the sea is; no, it is violet; 'tis striped with violet and flooded with purple; there are living greens, it is full of fading blues. The dazzling sky deepens as it rises to breathless azure, and the soul pines for and is fain of G.o.d.

White sails show aloft; a line of dissolving horizon; a fragment of overhanging cliff wild with coa.r.s.e gra.s.s and bright with poppies, and musical with the lapsing of the summer waves.

There were in all six pictures--a tall gla.s.s filled with pale roses, by Renoir; a girl tying up her garter, by Monet.

Through the bedroom door Mr Hare saw a narrow iron bed, an iron washhand-stand, and a prie-dieu. A curious three-cornered wardrobe stood in one corner, and facing it, in front of the prie-dieu, a life-size Christ hung with outstretched arms. The parson looked round for a seat, but the chairs were like cottage stools on high legs, and the angular backs looked terribly knife-like.

”Sit in the arm-chair. Shall I get you a pillow from the next room?

Personally I cannot bear upholstery; I cannot conceive anything more hideous than a padded arm-chair. All design is lost in that infamous stuffing. Stuffing is a vicious excuse for the absence of design. If upholstery was forbidden by law to-morrow, in ten years we should have a school of design. Then the necessity of composition would be imperative.”

”I daresay there is a good deal in what you say; but tell me, don't you find these chairs very uncomfortable. Don't you think that you would find a good comfortable arm-chair very useful for reading purposes?”

”No, I should feel far more uncomfortable on a cus.h.i.+on than I do on this bit of hard oak. Our ancestors had an innate sense of form that we have not. Look at these chairs, nothing can be plainer; a cottage stool is hardly more simple, and yet they are not offensive to the eye. I had them made from a picture by Albert Durer. But tell me, what will you take to drink? Will you have a gla.s.s of champagne, or a brandy and soda, or what do you say to an absinthe?”

”'Pon my word, you seem to look after yourself. You don't forget the inner man.”

”I always keep a good supply of liquor; have a cigar?” And John pa.s.sed to him a box of fragrant and richly coloured Havanas.... Mr Hare took a cigar, and glanced at the table on which John was mixing the drinks. It was a slip of marble, rested, cafe fas.h.i.+on, on iron supports.

”But that table is modern, surely?--quite modern!”

”Quite; it is a cafe table, but it does not offend my eye. You surely would not have me collect a lot of old-fas.h.i.+oned furniture and pile it up in my rooms, Turkey carpets and j.a.paneseries of all sorts; a room such as Sir Fred. Leighton would declare was intended to be merely beautiful.”

Striving vainly to understand, Mr Hare drank his brandy and soda in silence. Presently he walked over to the bookcases. There were two: one was filled with learned-looking volumes bearing the names of Latin authors; and the parson, who prided himself on his Latinity, was surprised, and a little nettled, to find so much ignorance proved upon him. With Tertullian, St Jerome, and St Augustine he was of course acquainted, but of Lactantius, Prudentius, Sedulius, St Fortunatus, Duns Scotus, Hibernicus exul, Angilbert, Milo, &c., he was obliged to admit he knew nothing--even the names were unknown to him.

In the bookcase on the opposite side of the room there were complete editions of Landor and Swift, then came two large volumes on Leonardo da Vinci. Raising his eyes, the parson read through the t.i.tles of Mr Browning's work. Tennyson was in a cheap seven-and-six edition; then came Swinburne, Pater, Rossetti, Morris, two novels by Rhoda Broughton, d.i.c.kens, Thackeray, Fielding, and Smollett; the complete works of Balzac, Gautier's Emaux et Camees, Salammbo, L'a.s.sommoir; add to this Carlyle, Byron, Sh.e.l.ley, Keats, &c.

At the end of a long silence, Mr Hare said, glancing once again at the Latin authors, and walking towards the fire:

”Tell me, John, are those the books you are writing about? Supposing you explain to me in a few words the line you are taking. Your mother tells me that you intend to call your book the History of Christian Latin.”

”Yes, I had thought of using that t.i.tle, but I am afraid it is a little too ambitious. To write the history of a literature extending over at least eight centuries would entail an appalling amount of reading; and besides only a few, say a couple of dozen writers out of some hundreds, are of the slightest literary interest, and very few indeed of any real aesthetic value. I have been hard at work lately, and I think I know enough of the literature of the Middle Ages to enable me to make a selection that will comprise everything of interest to ordinary scholars.h.i.+p, and enough to form a sound basis to rest my own literary theories upon. I begin by stating that there existed in the Middle Ages a universal language such as Goethe predicted the future would again bring to us....

”Before the formation of the limbs, that is to say before the German and Roman languages were developed up to the point of literary usage, the Latin language was the language of all nations of the western world.

But the day came, in some countries a little earlier, in some a little later, when it was replaced by the national idioms. The different literatures of the West had therefore been preceded by a Latin literature that had for a long time held out a supporting hand to each.

The language of this literature was not a dead language, It was the language of government, of science, of religion; and a little dislocated, a little barbarised, it had penetrated to the minds of the people, and found expression in drinking songs and street ditties.

”Such is the theme of my book; and it seems to me that a language that has played so important a part in the world's history is well worthy of serious study.

”I show how Christianity, coming as it did with a new philosophy, and a new motive for life, invigorated and saved the Latin language in a time of decline and decrepitude. For centuries it had given expression, even to satiety, to a naive joy in the present; on this theme, all that could be said had been said, all that could be sung had been sung, and the Rhetoricians were at work with alliteration and refrain when Christianity came, and impetuously forced the language to speak the desire of the soul. In a word, I want to trace the effect that such a radical alteration in the music, if I may so speak, had upon the instrument--the Latin language.”

”And with whom do you begin?”