Part 3 (2/2)

But it certainly inclined that way; one or two writers of the s.e.x which is somehow supposed to have purity in its keeping (as if purity were a thing that did not practically concern the other s.e.x, preoccupied with serious affairs) gave it a rather vigorous tilt to that side. In view of this fact it would not be the part of prudence to make an effort to dress the balance; and indeed I do not know that I was going to make any such effort. But there are some things to say, around and about the subject, which I should like to have some one else say, and which I may myself possibly be safe in suggesting.

One of the first of these is the fact, generally lost sight of by those who censure the Anglo-Saxon novel for its prudishness, that it is really not such a prude after all; and that if it is sometimes apparently anxious to avoid those experiences of life not spoken of before young people, this may be an appearance only. Sometimes a novel which has this shuffling air, this effect of truckling to propriety, might defend itself, if it could speak for itself, by saying that such experiences happened not to come within its scheme, and that, so far from maiming or mutilating itself in ignoring them, it was all the more faithfully representative of the tone of modern life in dealing with love that was chaste, and with pa.s.sion so honest that it could be openly spoken of before the tenderest society bud at dinner. It might say that the guilty intrigue, the betrayal, the extreme flirtation even, was the exceptional thing in life, and unless the scheme of the story necessarily involved it, that it would be bad art to lug it in, and as bad taste as to introduce such topics in a mixed company. It could say very justly that the novel in our civilization now always addresses a mixed company, and that the vast majority of the company are ladies, and that very many, if not most, of these ladies are young girls. If the novel were written for men and for married women alone, as in continental Europe, it might be altogether different. But the simple fact is that it is not written for them alone among us, and it is a question of writing, under cover of our universal acceptance, things for young girls to read which you would be put out-of-doors for saying to them, or of frankly giving notice of your intention, and so cutting yourself off from the pleasure--and it is a very high and sweet one of appealing to these vivid, responsive intelligences, which are none the less brilliant and admirable because they are innocent.

One day a novelist who liked, after the manner of other men, to repine at his hard fate, complained to his friend, a critic, that he was tired of the restriction he had put upon himself in this regard; for it is a mistake, as can be readily shown, to suppose that others impose it. ”See how free those French fellows are!” he rebelled. ”Shall we always be shut up to our tradition of decency?”

”Do you think it's much worse than being shut up to their tradition of indecency?” said his friend.

Then that novelist began to reflect, and he remembered how sick the invariable motive of the French novel made him. He perceived finally that, convention for convention, ours was not only more tolerable, but on the whole was truer to life, not only to its complexion, but also to its texture. No one will pretend that there is not vicious love beneath the surface of our society; if he did, the fetid explosions of the divorce trials would refute him; but if he pretended that it was in any just sense characteristic of our society, he could be still more easily refuted. Yet it exists, and it is unquestionably the material of tragedy, the stuff from which intense effects are wrought. The question, after owning this fact, is whether these intense effects are not rather cheap effects. I incline to think they are, and I will try to say why I think so, if I may do so without offence. The material itself, the mere mention of it, has an instant fascination; it arrests, it detains, till the last word is said, and while there is anything to be hinted. This is what makes a love intrigue of some sort all but essential to the popularity of any fiction. Without such an intrigue the intellectual equipment of the author must be of the highest, and then he will succeed only with the highest cla.s.s of readers. But any author who will deal with a guilty love intrigue holds all readers in his hand, the highest with the lowest, as long as he hints the slightest hope of the smallest potential naughtiness. He need not at all be a great author; he may be a very shabby wretch, if he has but the courage or the trick of that sort of thing. The critics will call him ”virile” and ”pa.s.sionate”; decent people will be ashamed to have been limed by him; but the low average will only ask another chance of flocking into his net. If he happens to be an able writer, his really fine and costly work will be unheeded, and the lure to the appet.i.te will be chiefly remembered. There may be other qualities which make reputations for other men, but in his case they will count for nothing. He pays this penalty for his success in that kind; and every one pays some such penalty who deals with some such material.

But I do not mean to imply that his case covers the whole ground. So far as it goes, though, it ought to stop the mouths of those who complain that fiction is enslaved to propriety among us. It appears that of a certain kind of impropriety it is free to give us all it will, and more.

But this is not what serious men and women writing fiction mean when they rebel against the limitations of their art in our civilization. They have no desire to deal with nakedness, as painters and sculptors freely do in the wors.h.i.+p of beauty; or with certain facts of life, as the stage does, in the service of sensation. But they ask why, when the conventions of the plastic and histrionic arts liberate their followers to the portrayal of almost any phase of the physical or of the emotional nature, an American novelist may not write a story on the lines of 'Anna Karenina' or 'Madame Bovary.' They wish to touch one of the most serious and sorrowful problems of life in the spirit of Tolstoy and Flaubert, and they ask why they may not. At one time, they remind us, the Anglo-Saxon novelist did deal with such problems--De Foe in his spirit, Richardson in his, Goldsmith in his. At what moment did our fiction lose this privilege? In what fatal hour did the Young Girl arise and seal the lips of Fiction, with a touch of her finger, to some of the most vital interests of life?

Whether I wished to oppose them in their aspiration for greater freedom, or whether I wished to encourage them, I should begin to answer them by saying that the Young Girl has never done anything of the kind. The manners of the novel have been improving with those of its readers; that is all. Gentlemen no longer swear or fall drunk under the table, or abduct young ladies and shut them up in lonely country-houses, or so habitually set about the ruin of their neighbors' wives, as they once did. Generally, people now call a spade an agricultural implement; they have not grown decent without having also grown a little squeamish, but they have grown comparatively decent; there is no doubt about that. They require of a novelist whom they respect unquestionable proof of his seriousness, if he proposes to deal with certain phases of life; they require a sort of scientific decorum. He can no longer expect to be received on the ground of entertainment only; he a.s.sumes a higher function, something like that of a physician or a priest, and they expect him to be bound by laws as sacred as those of such professions; they hold him solemnly pledged not to betray them or abuse their confidence. If he will accept the conditions, they give him their confidence, and he may then treat to his greater honor, and not at all to his disadvantage, of such experiences, such relations of men and women as George Eliot treats in 'Adam Bede,' in 'Daniel Deronda,' in 'Romola,' in almost all her books; such as Hawthorne treats in 'The Scarlet Letter;' such as d.i.c.kens treats in 'David Copperfield;' such as Thackeray treats in 'Pendennis,'

and glances at in every one of his fictions; such as most of the masters of English fiction have at same time treated more or less openly. It is quite false or quite mistaken to suppose that our novels have left untouched these most important realities of life. They have only not made them their stock in trade; they have kept a true perspective in regard to them; they have relegated them in their pictures of life to the s.p.a.ce and place they occupy in life itself, as we know it in England and America. They have kept a correct proportion, knowing perfectly well that unless the novel is to be a map, with everything scrupulously laid down in it, a faithful record of life in far the greater extent could be made to the exclusion of guilty love and all its circ.u.mstances and consequences.

I justify them in this view not only because I hate what is cheap and meretricious, and hold in peculiar loathing the cant of the critics who require ”pa.s.sion” as something in itself admirable and desirable in a novel, but because I prize fidelity in the historian of feeling and character. Most of these critics who demand ”pa.s.sion” would seem to have no conception of any pa.s.sion but one. Yet there are several other pa.s.sions: the pa.s.sion of grief, the pa.s.sion of avarice, the pa.s.sion of pity, the pa.s.sion of ambition, the pa.s.sion of hate, the pa.s.sion of envy, the pa.s.sion of devotion, the pa.s.sion of friends.h.i.+p; and all these have a greater part in the drama of life than the pa.s.sion of love, and infinitely greater than the pa.s.sion of guilty love. Wittingly or unwittingly, English fiction and American fiction have recognized this truth, not fully, not in the measure it merits, but in greater degree than most other fiction.

XXIV.

Who can deny that fiction would be incomparably stronger, incomparably truer, if once it could tear off the habit which enslaves it to the celebration chiefly of a single pa.s.sion, in one phase or another, and could frankly dedicate itself to the service of all the pa.s.sions, all the interests, all the facts? Every novelist who has thought about his art knows that it would, and I think that upon reflection he must doubt whether his sphere would be greatly enlarged if he were allowed to treat freely the darker aspects of the favorite pa.s.sion. But, as I have shown, the privilege, the right to do this, is already perfectly recognized.

This is proved again by the fact that serious criticism recognizes as master-works (I will not push the question of supremacy) the two great novels which above all others have, moved the world by their study of guilty love. If by any chance, if by some prodigious miracle, any American should now arise to treat it on the level of 'Anna Karenina' and 'Madame Bovary,' he would be absolutely sure of success, and of fame and grat.i.tude as great as those books have won for their authors.

But what editor of what American magazine would print such a story?

Certainly I do not think any one would; and here our novelist must again submit to conditions. If he wishes to publish such a story (supposing him to have once written it), he must publish it as a book. A book is something by itself, responsible for its character, which becomes quickly known, and it does not necessarily penetrate to every member of the household. The father or the mother may say to the child, ”I would rather you wouldn't read that book”; if the child cannot be trusted, the book may be locked up. But with the magazine and its serial the affair is different. Between the editor of a reputable English or American magazine and the families which receive it there is a tacit agreement that he will print nothing which a father may not read to his daughter, or safely leave her to read herself.

After all, it is a matter of business; and the insurgent novelist should consider the situation with coolness and common-sense. The editor did not create the situation; but it exists, and he could not even attempt to change it without many sorts of disaster. He respects it, therefore, with the good faith of an honest man. Even when he is himself a novelist, with ardor for his art and impatience of the limitations put upon it, he interposes his veto, as Thackeray did in the case of Trollope when a contributor approaches forbidden ground.

It does not avail to say that the daily papers teem with facts far fouler and deadlier than any which fiction could imagine. That is true, but it is true also that the s.e.x which reads the most novels reads the fewest newspapers; and, besides, the reporter does not command the novelist's skill to fix impressions in a young girl's mind or to suggest conjecture.

The magazine is a little despotic, a little arbitrary; but unquestionably its favor is essential to success, and its conditions are not such narrow ones. You cannot deal with Tolstoy's and Flaubert's subjects in the absolute artistic freedom of Tolstoy and Flaubert; since De Foe, that is unknown among us; but if you deal with them in the manner of George Eliot, of Thackeray, of d.i.c.kens, of society, you may deal with them even in the magazines. There is no other restriction upon you. All the horrors and miseries and tortures are open to you; your pages may drop blood; sometimes it may happen that the editor will even exact such strong material from you. But probably he will require nothing but the observance of the convention in question; and if you do not yourself prefer bloodshed he will leave you free to use all sweet and peaceable means of interesting his readers.

It is no narrow field he throws open to you, with that little sign to keep off the gra.s.s up at one point only. Its vastness is still almost unexplored, and whole regions in it are unknown to the fictionist. Dig anywhere, and do but dig deep enough, and you strike riches; or, if you are of the mind to range, the gentler climes, the softer temperatures, the serener skies, are all free to you, and are so little visited that the chance of novelty is greater among them.

XXV.

While the Americans have greatly excelled in the short story generally, they have almost created a species of it in the Thanksgiving story.

We have transplanted the Christmas story from England, while the Thanksgiving story is native to our air; but both are of Anglo-Saxon growth. Their difference is from a difference of environment; and the Christmas story when naturalized among us becomes almost identical in motive, incident, and treatment with the Thanksgiving story. If I were to generalize a distinction between them, I should say that the one dealt more with marvels and the other more with morals; and yet the critic should beware of speaking too confidently on this point. It is certain, however, that the Christmas season is meteorologically more favorable to the effective return of persons long supposed lost at sea, or from a prodigal life, or from a darkened mind. The longer, darker, and colder nights are better adapted to the apparition of ghosts, and to all manner of signs and portents; while they seem to present a wider field for the intervention of angels in behalf of orphans and outcasts. The dreams of elderly sleepers at this time are apt to be such as will effect a lasting change in them when they awake, turning them from the hard, cruel, and grasping habits of a lifetime, and reconciling them to their sons, daughters, and nephews, who have thwarted them in marriage; or softening them to their meek, uncomplaining wives, whose hearts they have trampled upon in their reckless pursuit of wealth; and generally disposing them to a distribution of hampers among the sick and poor, and to a friendly reception of gentlemen with charity subscription papers.

s.h.i.+ps readily drive upon rocks in the early twilight, and offer exciting difficulties of salvage; and the heavy snows gather quickly round the steps of wanderers who lie down to die in them, preparatory to their discovery and rescue by immediate relatives. The midnight weather is also very suitable for encounter with murderers and burglars; and the contrast of its freezing gloom with the light and cheer in-doors promotes the gayeties which merge, at all well-regulated country-houses, in love and marriage. In the region of pure character no moment could be so available for flinging off the mask of frivolity, or imbecility, or savagery, which one has worn for ten or twenty long years, say, for the purpose of foiling some villain, and surprising the reader, and helping the author out with his plot. Persons abroad in the Alps, or Apennines, or Pyrenees, or anywhere seeking shelter in the huts of shepherds or the dens of smugglers, find no time like it for lying in a feigned slumber, and listening to the whispered machinations of their suspicious looking entertainers, and then suddenly starting up and fighting their way out; or else springing from the real sleep into which they have sunk exhausted, and finding it broad day and the good peasants whom they had so unjustly doubted, waiting breakfast for them.

We need not point out the superior advantages of the Christmas season for anything one has a mind to do with the French Revolution, of the Arctic explorations, or the Indian Mutiny, or the horrors of Siberian exile; there is no time so good for the use of this material; and ghosts on s.h.i.+pboard are notoriously fond of Christmas Eve. In our own logging camps the man who has gone into the woods for the winter, after quarrelling with his wife, then hears her sad appealing voice, and is moved to good resolutions as at no other period of the year; and in the mining regions, first in California and later in Colorado, the hardened reprobate, dying in his boots, smells his mother's doughnuts, and breathes his last in a soliloquized vision of the old home, and the little brother, or sister, or the old father coming to meet him from heaven; while his rude companions listen round him, and dry their eyes on the b.u.t.ts of their revolvers.

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