Part 29 (1/2)

”I didn't leave her alone. Now, I really need to borrow your car.”

”Who-” She stopped, peering outside, her eyes picking out Cortez's form in the yard. She slammed the door. ”That's-you-you left my niece with a sorcerer?”

”Oddly enough, I'm having trouble finding baby-sitters.”

”Lucas is fine, Aunt Margaret,” Savannah said. ”Can we borrow your car? I need the stuff for my first menses-”

”Savannah just got her period,” I cut in. ”I'm out of supplies for menstrual tea, and she's having very bad cramps.”

Savannah pulled a face of sheer agony. Margaret looked at her and blinked.

”Oh, yes. I see.” Her voice softened. ”This is your first time, isn't it, dear?”

Savannah nodded, lifting wounded-puppy eyes to her great-aunt. ”It really hurts.”

”Yes, well. . . I suppose, if you need to use my car. . .”

”Please,” I said.

Margaret retrieved the keys and handed them to me. ”Be careful in parking lots. I had someone dent the door just last week.”

I thanked Margaret and prodded Savannah toward the door before Margaret could change her mind.

Next stop: Salem, Ma.s.sachusetts, world-renowned epicenter of the American witch-hunt craze.

One can argue about the causes of the witch craze that visited Salem in 1692. Theories abound. I even read something recently that attributed the madness to some kind of blight on the rye crops, a mold or something that drives people crazy. What we do know, without question, is that life wasn't a whole lotta fun for teenage girls in Puritan America. In the harsh New England winters, it was even worse. At least the boys could go out hunting and trapping. Girls were confined to their homes and household tasks, forbidden by Puritan law to dance, sing, play cards, or engage in basically any form of entertainment.

As we drove into Salem, I imagined Savannah plunked into that world. Regimented, repressed, and restricted. Bored as h.e.l.l. Is it any wonder they'd be eager for diversion? Maybe a little mischief? In the winter of 1692 the girls of Salem found exactly that, in the form of an old woman, a slave named t.i.tuba.

t.i.tuba belonged to Reverend Samuel Parris and was nursemaid to his daughter, Betty, whom, by all accounts, she doted on. To amuse herself during those long winter months, t.i.tuba showed Betty and her friends some magic tricks, probably mere sleight-of-hand learned in Barbados. As the winter pa.s.sed, word of this new entertainment swept through the community of teenage girls and, one by one, they found reasons to visit the parsonage.

In January, Betty, the youngest of the group, fell ill, her Puritan conscience perhaps made uneasy by all this talk of magic and sorcery. Soon other girls caught the ”fever.” Reverend Parris and others insisted that the girls name their tormentors. Betty named t.i.tuba, and at the end of February the old slave was arrested on a charge of witchcraft.

And so it started. The girls soon grew addicted to the attention. No longer relegated to house and hearth, they became celebrities. The only way to prolong their fifteen minutes of fame was to up the ante, to act wilder, more possessed. To name more witches. So they did. Soon any woman that the girls might have had reason to dislike fell victim.

Four Coven witches died. Why? The witch-hunts often targeted social or gender deviants, particularly women who didn't comply with accepted female roles. This described many Coven witches. Outspoken and independent, they often lived without a husband-though the fact that they weren't necessarily celibate was a lifestyle choice that wouldn't have been too popular in Puritan New England. That lifestyle, in my opinion, is what put those witches on the gallows.

I tried telling that to the Coven once. How did they react? They agreed with me completely and declared that if those women had had the sense to keep their heads down and conform, they wouldn't have died. I could have beaten my head against the wall.

Today the Salem witch-hunts are a tourist attraction. Makes my skin crawl, but the upside is that there are plenty of practicing Wiccans in the area, and several New Age shops in Salem that sold ingredients I'd have had a hard time finding elsewhere.

Most of ”tourist” Salem had shut down around dinner hour, but the shop we wanted was open until nine. The streets were quiet and we found parking easily, then headed to the tourism core, several tree-lined streets restricted to pedestrian traffic. It took less than twenty minutes to gather what I needed, then we were back in Margaret's car and heading for the highway.

”We have two hours to kill,” I said as I turned back onto 1A. ”Any ideas? We can't collect the juniper until after midnight.”

”What do we need juniper for?” Savannah asked.

”It'll protect us against interference by evil spirits.”

”Oh, right. So when are we getting the grave dirt? That needs to be gathered right at midnight.”

”Perhaps we can find a juniper tree at the cemetery,” Cortez said.

”What cemetery?” I said. ”There's nothing about grave dirt in the ceremony, Savannah. We have everything we need except the juniper.”

”Uh-uh. We need grave dirt.”

”Savannah, I know the ceremony. I went through it myself and I double-checked my mother's notes last night.”

”Yeah? Well, my my mother told me everything about the ceremony and I know I need grave dirt.” mother told me everything about the ceremony and I know I need grave dirt.”

”You need earth. Regular dirt collected anytime, anywhere.”

”No, I need-”

”May I make a suggestion?” Cortez cut in. ”In the interest of avoiding later trouble, I would advise that you clarify your respective understandings of the ceremony.”

”Huh?” Savannah said.

”Compare notes,” he said. ”There's a sign for a park ahead. Pull off, Paige. As you've said, we have time.”

”That's not part of the ceremony,” I said, pacing between two trees as I listened to Savannah. ”Absolutely not. It couldn't be.”

”Why? Because the Coven says so? This is what my mother told me to do, Paige.”

”But it's not the right ceremony.”

Cortez cleared his throat. ”Another suggestion? Perhaps we should consider the possibility that this is a variation on the Coven ceremony.”

”It's not,” I said. ”It can't be. Listen to the words. They say-no, never mind.”

”My Latin is perfectly serviceable, Paige. I understand the additional pa.s.sage.”

”You might understand the words, but you don't understand the meaning.”

”Yes, I do. I have some knowledge of witch mythology. The additional pa.s.sage is an invocation to Hecate, the Greek G.o.ddess of witchcraft, a deity the Coven and most modern witches no longer recognize. The invocation asks Hecate to grant the witch the power to wreak vengeance on her enemies and to free her from all restrictions on her powers. Now, as to the ability of Hecate to grant such a wish, I admit I place little credence in the existence of such deities.”

”Same here. So, you're saying that the pa.s.sage doesn't do anything, so there's no harm in including it?”

He paused, giving the question full consideration. ”No. While I doubt the existence of Hecate per se, we must both admit that there is some force that gives us our power. Hecate is simply an archaic reference to that force.” He glanced at Savannah, who was sitting on a picnic table. ”Could you excuse us, Savannah? I'd like to speak to Paige.”