Part 5 (2/2)

It is tears which wash the eyes of poor humanity, and enable it to see the previously invisible land of beauty; it is thres.h.i.+ng which separates the wheat from the chaff; every ripened genius has pa.s.sed its Gethsemane hours. ”The eternal stars s.h.i.+ne out as soon as it is dark enough!” says Carlyle. Izaak Walton, the delightful biographer and charming miscellaneous writer, was an humble hosier in London in early life. It was sorrow caused by the death of his wife and children in the stived quarters of a poor city tradesman, which led him finally to turn his back upon the great metropolis and seek a home in the country. What seemed to him to be ”dim funereal tapers,” proved to be ”heaven's distant lamps.” Influenced by the inspiring surroundings of Nature, he produced his ”Complete Angler;” of which Charles Lamb said, ”It might sweeten a man's temper at any time to read it,” and which modern criticism has p.r.o.nounced one of the best pastorals in the English language. Spenser, author of the ”Faerie Queene,” of whose birth little is known, died in great dest.i.tution, though he was buried near Chaucer in Westminster Abbey. Of his poetry Campbell says: ”He threw the soul of harmony into our verse, and made it more warmly, tenderly, and magnificently descriptive than it ever was before, or, with a few exceptions, it has ever been since.” The best critics agree that the originality and richness of his allegorical personages vie with the splendor of ancient mythology.

Let us not forget to speak of Schiller in his early indigence and distress, wanting friends and wanting bread, but yet bravely fighting the battle of life. The humble cottage is still extant, near Leipsic, where he wrote the ”Song of Joy” in those trying days.[118] We recall Crabbe, stern poet of life's strivings and hards.h.i.+ps, reduced to the verge of starvation, and only relieved by the n.o.ble charity of Edmund Burke; and Otway, one of the most admirable of English dramatists, author of ”Venice Preserved,” choked to death by the crust of bread he eagerly swallowed when weakened by famine. Butler, the author of ”Hudibras,”[119] died in poverty in a London garret. Santara, the famous French painter, died neglected and penniless in a pauper hospital.

Andrea del Sarto labored hard and patiently at a tailor's bench to procure the means of pursuing art; and Benvenuto Cellini[120] languished in the dungeons of San Angelo.

We have spoken of De Foe in prison, he who produced two hundred volumes, yet died insolvent. Dr. Johnson said there was never anything written by man that was wished longer by its readers, except ”Don Quixote,”

”Robinson Crusoe,” and ”Pilgrim's Progress.” The author of ”Robinson Crusoe” says of himself: ”I have gone through a life of wonders, and am the subject of a great variety of providences. I have been fed more by miracles than Elijah when the ravens were his purveyors. In the school of affliction I have learned more philosophy than at the academy, and more divinity than from the pulpit. In prison I have learned that liberty does not consist in open doors and the egress and regress of locomotion. I have seen the rough side of the world as well as the smooth, and have in less than half a year tasted the difference between the closet of a king and the dungeon of Newgate.” ”Talent is often to be envied,” says Holmes, ”and genius very commonly to be pitied; it stands twice the chance of the other of dying in a hospital, in jail, in debt, in bad repute.”

The example of Robert Greene's life carries with it an impressive moral.

He was well educated, taking his degree at Cambridge, England, and was a successful playwright and poet; but he was also improvident and reckless in his life, exhibiting more than the usual eccentricities of genius. He squandered his patrimony in dissipation, and died in great poverty. His last book, ”The Groatsworth of Wit bought with a Million of Repentance,”

is a book both curious and rare.[121]

With all his dissipated proclivities, Henry Fielding had much more genius than Robert Greene. He too was constantly poor through his own recklessness. Lady Montagu, who was a kinswoman of his, said: ”He was always wanting money, and would have wanted it had his hereditary lands been as extensive as his imagination.” And yet he was a marvel of industry, ever slaving with the pen, writing often under excruciating pain, and producing his most famous work, ”Tom Jones,” as has been said, with an ache and a pain to every sentence. He was, as usual, very short of money when this work was finished, and tried to sell it to a second-cla.s.s publisher for twenty-five pounds. Thomson the poet heard of this from Fielding, and told him to come to Miller the book-publisher.

This individual gave it to his wife to read, and she bade him to secure it by all means; so the publisher offered the impecunious author two hundred guineas for it, and the bargain was closed, to the entire satisfaction of both parties.[122] Critics have remarked upon the similarity between Steele and Fielding, though attributing the greater genius and learning to the latter. They were certainly alike in one respect; namely, as regarded a chronic state of impecuniosity.

Fielding said of himself that he had no choice but to be a hackney writer or a hackney coachman for a living. His genius deserved a better fate. Owing to his poverty he was forced to throw upon the market many productions which he had much better have thrown into the fire.

Fortunately, in literature it is the rule that the unworthy perishes, and only the good remains. Many of Fielding's works have a just and lasting fame, and no library is complete without them. In spite of his many imperfections, which made brusque Dr. Johnson refuse to sit at table with him, there was much that was fine and lovable in Harry Fielding,--truthful, generous to a fault, and with wit and wisdom marvellously combined. Gibbon, speaking of his own genealogy, refers to the fact of Fielding being of the same family as the Earl of Denbigh, who, in common with the imperial family of Austria, is descended from the celebrated Rodolph of Hapsburg. ”While one branch,” he says, ”have contented themselves with being sheriffs of Leicesters.h.i.+re and justices of the peace, the other has furnished emperors of Germany and kings of Spain; but the magnificent romance of 'Tom Jones' will be read with pleasure when the palace of the Escurial is in ruins and the imperial eagle of Austria is rolling in the dust.”

Justice, like the sword of Damocles, is ever suspended. Nemesis is not dead, but sleepeth. Sometimes old age seizes upon an ill-spent life, and gives us a striking example of the vicissitudes of genius. Dean Swift, the great master of biting satire and felicitous a.n.a.logy, possessing the rarest qualities of wit, humor, and eloquence, was yet so paradoxical and inconsistent withal, as to lie under the suspicion of madness half of his life. Ambitious, talented, ever seeking preferment, never satisfied, now a busy Whig and now a noisy Tory, he was a perfect brigand in politics, and his motto was, ”Stand and deliver.” Swift's bitterness, scorn, and subsequent misanthropy were the sequence of disappointment. ”All my endeavors to distinguish myself,” he wrote to Bolingbroke, ”were only for want of a great t.i.tle and fortune, that I might be used like a lord by those who have an opinion of my parts; whether right or wrong is no great matter.” Coa.r.s.e, sceptical, and irreligious,[123] he was arrogant where he dared to be, and cautious with his money, though having a reputation for charity. ”If you were in a strait,” asks Thackeray, ”would you like such a benefactor? I think I would rather have had a potato and a friendly word from Goldsmith, than be beholden to the Dean for a guinea and a dinner.” Heartlessly vibrating between Stella and Vanessa, to the misery and mortification of both, he finally married the former, only to separate from her at the church door. We are fain to abhor the man while we freely acknowledge the l.u.s.tre of his genius, and to see only providential justice in his fate, when in the later years of his life, grown morose, misanthropic, and solitary, watched at all times by a keeper, his memory and other faculties failed him, and the great Dean became a picture of death in life. He made many enemies, and was bitterly criticised by his contemporaries, often not without ample justice. He has been stigmatized as ”the apostate politician, the perjured lover, and the ribald priest,--a heart burning with hatred against the whole human race, a mind richly laden with images from the gutter and the lazar-house.”[124]

At complete antipodes to this portrait is that of Richard Steele, the popular dramatist, essayist, and editor; the friend of Addison, and one of the wittiest and most popular men of his day. His also was an erratic career, alternating between vice and virtue; or, as he says of himself, always sinning and repenting, until he finally outlived his relish for society, his income, and his health. ”He was the best-natured creature in the world,” says Young; ”even in his worst state of health he seemed to desire nothing but to please and be pleased.” Worn out and forgotten by his contemporaries, Steele retired into the country and left posterity to appreciate his genius. With a warm heart overflowing with love of wife and children, his checkered life was yet full of faults and careless blunders, many of which were directly traceable to strong drink. Little learned in books, but with a large knowledge of men and the world, he wrote with captivating simplicity and in the most colloquial style. Social and kindly in the extreme, his whole character is in strong contrast with the harshness of Swift and the dignified loneliness of Addison.[125] Somehow we forget about the sword of Damocles, and ignore Nemesis altogether in connection with the name of Steele; and while we do not forget his weaknesses, we recollect more readily his loving nature, his appreciation of beauty and goodness, and his warm sympathy and kindness of heart. It was Steele who said of a n.o.ble lady of his time, that to love her was a liberal education.

Dr. Johnson spent much of his early life in penury, wandering in the streets, sometimes all night, without the means to pay for a lodging. A garret was a luxury to him in those days.[126] Alas! what a satire upon learning and authors.h.i.+p! Notwithstanding his powerful intellect, he was subject to such a singular and even superst.i.tious dread of death, that he could hardly be persuaded to execute his will in later years. When Garrick showed Johnson his fine house and grounds at Hampton Court, the mind of the great lexicographer reverted to his special weakness, saying, ”Ah! David, David, these are the things which make a death-bed terrible.” When he and Garrick both became famous, they used to chaff each other about who came to London with two s.h.i.+llings, and who had two-and-sixpence. Johnson was a confirmed hypochondriac; hence the gloom and morbid irritability of his disposition. His disorder entailed upon him perpetual fretfulness and mental despondency. Had it not been for the wonderful vigor of his mind,--as in the case of Cowper, who was similarly affected,--he would have been the inmate of a mad-house.

Macaulay says of Johnson grown old: ”In the fulness of his fame, and in the enjoyment of a competent fortune, he is better known to us than any other man in history. Everything about him, his coat, his wig, his figure, his face, his scrofula, his St. Vitus's dance, his rolling walk, his blinking eye, the outward signs which too clearly marked his approbation of his dinner, his insatiable appet.i.te for fish-sauce and veal-pie with plums, his inextinguishable thirst for tea, his trick of touching the posts as he walked, his mysterious practice of treasuring up sc.r.a.ps of orange-peel, his morning slumbers, his midnight disputations, his contortions, his mutterings, his gruntings, his puffings, his vigorous, acute, and ready eloquence, his sarcastic wit, his vehemence, his indolence, his fits of tempestuous rage, his queer inmates, old Mr. Levitt and blind Mrs. Williams, the cat Hodge and the negro Frank,--are all as familiar to us as the objects by which we have been surrounded from childhood.”

The greatest talents are usually coupled with the most acute sensibility. Rousseau imagined a phantom ever by his side; Luther had his demon, who frequented his study at all hours. So realistic was the great reformer's imagination, that he was accustomed to throw at the intruder any article nearest at hand. The confusion thus caused may easily be conceived when on one such occasion he cast his inkstand, with its contents, at the supposed demon. Cowper's weird and fatal messenger will also be remembered. Ta.s.so's spirits glided in the air,[127] and Mozart's ”man in black” induced him to write his own requiem. But Johnson saw omens in the most trifling circ.u.mstances. If he chanced, in pa.s.sing out of the house, to place his left foot foremost, he would return and start with the right, as promising immunity from accident and a safe return. Strange as it may seem, this eminent and profound man put faith in a long list of equally ridiculous omens in every-day life. He was a most voluminous and versatile writer, and excelled in delineating female characters; though Burke did say ”all the ladies of his dramatis personae were Johnsons in petticoats.” Few persons with means so limited as his ever spent more for charitable purposes; and if his disposition was irritable, his heart was kind. ”He loved the poor,” says Mrs.

Thrale, ”as I never yet saw any one else love them. He nursed whole nests of people in his house, where the lame, the blind, the sick, and the sorrowful found a sure retreat.” Now and then, throughout Johnson's life, we get a glimpse that shows us the man, not as the world at large knew him, but as his unmasked heart appeared. Does the reader recall the incident of his kneeling by the dying bed of an aged woman, and giving her a pious kiss, afterwards recording, ”We parted firmly, hoping to meet again”?

Melancholy has been the very demon of genius, the skeleton in the closet of poets and philosophers. Burton composed his ”Anatomy of Melancholy”

to divert his own depressed spirits.[128] Cowper is another example. He says of himself, ”I was struck with such a dejection of spirits as none but they who have felt the same can have the least conception of.” He was tenderly attached, it will be remembered, to his cousin Theodora, who returned his love; but disappointment was the lot of both, as her parents, doubtless for good reasons, forbade the union. While the vastly humorous and popular ballad of ”John Gilpin” was delighting the Londoners, and was being read to crowded audiences at high prices, the poor unhappy author was confined as a lunatic, and, to use his own words, was ”encompa.s.sed by the midnight of absolute despair.”[129] The poet, like the clown in the ring, when he appears before the public must be all smiles and jests, though concealing perhaps an agony of physical or mental suffering. We know little of the real aspect which the face of Harlequin presents beneath his mask. Be sure he has his sorrows, deep and dark, in spite of the grinning features which he wears. Who does not recall the words which Thackeray makes his old and faithful gold pen utter:--

”I've help'd him to pen many a line for bread; To joke, with sorrow aching in his head; And make your laughter when his own heart bled.”

Was there ever pleasanter or more genial reading than ”Cowper's Familiar Letters,” full to the brim with sparkling humor? Yet these were coined from his brain while in a state of hopeless dejection. ”I wonder,” he writes to Mr. Newton, ”that a sportive thought should ever knock at the door of my intellect, and still more that it should gain admittance. It is as if Harlequin should introduce himself into the gloomy chamber where a corpse is deposited in state.” He was one of the most amiable and gifted, but also one of the unhappiest, of the children of genius.

Christopher Smart, poet, scholar, and prose writer, was an eccentric individual, but of such undoubted ability as to challenge the admiration and win the friends.h.i.+p of Dr. Johnson, who wrote his biography. His habits finally became very bad, so that, delirium setting in, it was found necessary to confine him in an asylum. While there he wrote a very remarkable religious poem ent.i.tled the ”Song of David,” produced in his rational moments, which exhibited sublimity and power, and is still considered one of the curiosities of English literature. Smart improved in health and was discharged with his full reason restored, but was soon after committed to the King's Bench prison for debt; and there he died, poverty-stricken and neglected, in 1770. Samuel Boyle was a contemporary of Smart, and was possessed of equal genius whether with the pen or the bottle. Poor fellow! he got an indifferent living as a f.a.g author, though he was capable of fine literary work. His poem ent.i.tled the ”Deity” fully proved this. Ogle, the London publisher, used to employ Boyle to translate some of Chaucer's tales into modern English, which he did with much excellence and spirit, and for which he received threepence per printed line. The poor genius sank lower and lower, lived in a miserable garret, wearing a blanket about his shoulders, having no vest or coat, and was at last found famished to death with a pen in his hand. ”Hunger and nakedness,” says Carlyle, ”perils and revilings, the prison, the cross, the poison-chalice, have in most times and countries been the market price the world has offered for wisdom, the welcome with which it has greeted those who have come to enlighten and purify it.

Homer and Socrates and the Christian apostles belong to old days; but the world's Martyrology was not completed with them.”

Richard Payne Knight, the Greek scholar and antiquary, was a remarkable genius in his way. His gift of ancient coins, bronzes, and works of art presented to the British Museum was valued at fifty thousand pounds. He was a poet of more than ordinary ability, and wrote, among other prose works, ”An a.n.a.lytical Enquiry into the Principles of Taste.” He was for a number of consecutive years a member of Parliament. He had singular attacks of melancholy, and finally developed such a loathing of life that he destroyed himself with poison.

Poverty has nearly always been the patrimony of the Muses. ”An author who attempts to live on the manufacture of his imagination,” says Whipple, ”is constantly coquetting with starvation.” A glance at the brief life of Chatterton is evidence enough of the truth of this remark. He began to write poems of extraordinary merit at an immature age, and when a mere boy came up to London to seek for literary employment as a means of support. He wrote sermons, poems, essays, and political articles with an ability far beyond his years. He was indeed a prodigy of genius, and probably would have stood in the front rank of English poets had he lived to maturer years. No one ever equalled him at the same age, and Ta.s.so alone, says Campbell, can be compared to him as a youthful prodigy. His life in the metropolis was one of great hards.h.i.+p and deprivation, as he often suffered for want of the simplest necessities of life, and grew so emaciated in appearance from the lack of food that strangers, sometimes meeting him in the street, forced him to accept a dinner which he was too proud to ask for. All this while, with much more consideration for the feelings of the family at home than thought for himself, he wrote cheerful letters to his mother, and even sent small and acceptable presents to his sister, in order to content them for his absence. Seeking only expression for the divine afflatus within him, he had no thought of self, no care for the morrow. By degrees, young as he was, he sank into utter despondency, and was reduced to actual starvation. He was found at last upon his bed of straw, having taken his own life in a fit of desperation. At the time he swallowed the fatal poison he was not quite nineteen years of age.

George Combe, the English author, encountered a full share of the vicissitudes of genius. He was capable of much theoretical goodness, but was not practical in that respect. He wrote in his old age, ”Few men have enjoyed more of the pleasures and brilliance of life than myself;”

yet he died in the King's Bench, where he had taken refuge from his creditors, not leaving enough to pay the expenses of his funeral.

Many a child of genius has been compelled to prost.i.tute G.o.dlike powers to repel the gnawings of hunger; as for instance Holzman, the sagacious Oriental scholar and professor of Greek, who sold his notes on Dion Ca.s.sius for a dinner. The record of this learned man's struggles with dire want form a pathetic chapter in literary history. He tells us himself that at the age of eighteen he studied to acquire glory, but at twenty-five he studied to get bread.

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