Part 45 (1/2)

[2] See Summary of Const.i.tutional History in the Appendix, p. xix, S21.

478. The So-Called ”Popish Plot”; the Exclusion Bill, and Disabling Act, 1678.

While the King was playing this double part, a scoundrel, named t.i.tus Oates, whose hideous face was but the counterpart of a still more hideous character, pretended that he had discovered a terrible plot.

He declared that the Catholics had formed a conspiracy to burn London, ma.s.sacre the inhabitants, kill the King, and restore the religion of Rome.

The news of this alleged discovery caused an excitement which soon grew into a sort of popular madness. The memory of the great fire (S474) was still fresh in people's minds. In their imagination they now saw those scenes of horror repeated, with wholesale murder added.

Great numbers of innocent persons were thrown into prison, and many executed.

As time went on, the terror seemed to increase. With its increase, Oates grew bolder in his accusations. Chief Justice Scroggs showed himself an eager abettor of the miserable wretch who swore away men's lives for the sake of the notoriety it gave him. In the extravagance of his presumption Oates even dared to accuse the Queen of an attempt to poison Charles. The craze, however, had at last begun to abate somewhat, no action was taken, and in the next reign Oates got the punishment he deserved--or at least a part of it (S485).

An attempt was now made (1679) to pa.s.s a law called the ”Exclusion Bill,” debarring Charles's brother James, the Catholic Duke of York, from succeeding to the crown; but though voted by the Commons, it was defeated by the Lords. Meanwhile a second measure, called the ”Disabling Act,” had received the sanction of both Houses, 1678. It declared Catholics incapable of sitting in either House of Parliament (S382); and from this date they remained shut out from all legislative power and from all civil and corporate offices until 1829, a period of over a century and a half (S573).

479. Rise of Permanent Political Parties, 1678; the King revokes City Charters.

It was about this time that the names ”Whig” and ”Tory” (changed after 1832 to Liberal and Conservative) (S582) began to be given to two political parties, which soon became very powerful, and practically have ever since divided the government of the country between them.

The term ”Whig” was originally given by way of reproach to the Scotch Puritans, or Covenanters, who refused to accept the Episcopacy which Charles I endeavored to impose upon them (S438). ”Tory,” on the other hand, was a nickname which appears to have first been applied to the Roman Catholic outlaws of Ireland, who were regarded by Elizabeth and by Cromwell as both robbers and rebels (S453).

The name of ”Tory” was now given to those who supported the claims of the King's brother James, the Roman Catholic Duke of York, as successor to the throne; while that of ”Whig” (or ”Country Party”) was borne by those who were endeavoring to exclude him (S478), and secure a Protestant successor.[1]

[1] Politically, the Whigs and Tories may perhaps be considered as the successors of the Roundheads and Cavaliers of the civil war, the former seeking to limit the power of the Crown, the latter to extend it. At the Restoration (1660), the Cavaliers were all-powerful; but at the time of the dispute on the Exclusiiion Bill (1679), the Roundhead, or People's party, had revived. On account of their pet.i.tioning the King to summon a new Parliament, by means of which they hoped to carry the bill shutting out the Catholic Duke of York from the throne, they were called ”Pet.i.tioners,” and later, ”Whigs”; while those who expressed their abhorrence of their efforts were called ”Abhorrers,” and afterwards, ”Tories.” The more radical Whigs came to be known as the ”Country Party,” and at least one of their most prominent leaders, Algernon Sidney, was in favor of restoring the republican form of government in England.

The excitement over this Exclusion Bill (S478) threatened at one period to bring on another civil war. In his fury against the Whigs, Charles revoked the charters of London and many other cities, which were regranted only on terms agreeable to the Tories. An actual outbreak against the government would probably have occurred had it not been for the discovery of a new conspiracy, which resulted in a reaction favorable to the Crown.

480. The Rye-House Plot (1683).

This conspiracy, known as the ”Rye-House Plot,” had for its object the murder of Charles and his brother James at a place called the Rye House in Hertfords.h.i.+re, not far from London. It was concocted by a number of violent Whigs, who, in their disappointment at their failure to secure the pa.s.sage of the Exclusion Bill (S478), took this method of gaining their ends.

It is said that they intended placing on the throne James, Duke of Monmouth, a natural son of Charles, who was popularly known as the ”Protestant Duke.” Algernon Sidney, Lord Russell, and the Earl of Ess.e.x, who were prominent advocates of the Exclusion Bill (S478), were arrested for partic.i.p.ating in the plot. Ess.e.x committed suicide in the Tower; Sidney and Russell were tried, convicted, and sentenced to death on insufficient evidence. They died martyrs to the cause of liberty,--Russell, with the fort.i.tude of a Christian; Sidney, with the calmness of a philosopher. The Duke of Monmouth, who was supposed to be implicated in the plot, was banished to Holland (S486).

481. The Royal Society (1662).

Early in this reign the Royal Society was established for purposes of scientific research. In an age when thousands of well-informed people still cherished a lingering belief that lead might be changed into gold; that some medicine might be discovered which would cure every disease, (including old age, that worst disease of all); when every cross-grained old woman was suspected of witchcraft, and was liable to be tortured and hanged on that suspicion,--the formation of an a.s.sociation to study the physical facts was most significant.

It showed that the time had come when, instead of guessing what might be, men were at last beginning to resolved to know what actually is.

In 1684 an English mathematician and philosopher demonstrated the unity of the universe by proving that the same law which governs the falling of an apple also governs the movements of the planets in their orbits. He published his great work on this subject a few years later.

It was with reference to that wonderful discovery of the all-pervading power of gravitation, which shapes and holds in its control the drop of dew before our eyes, and the farthest star s.h.i.+ning in the heavens, that the poet Pope suggested the epitaph which should be graven on the tomb of the great thinker in Westminster Abbey:

”Nature and Nature's laws lay hid in night; G.o.d said, `Let Newton be!' and all was light.”

482. Chief Political Reforms; Abolition of Feudal Dues, 1660; the Habeas Corpus Act, 1679.

As the age did not stand still with respect to progress in knowledge, so it was not wholly unsuccessful in political progress. A great reform inaugurated in the outset of Charles's reign was the abolition, 1660, of the King's right to feudal dues and service, by which he was accustomed to extort as much as possible from his subjects[1] (S150), and the subst.i.tution of a fixed yearly allowance, raised by tax, of 1,200,000 pounds on beer and liquor.[2] This change may be considered to have practically abolished the feudal system in England, so far as the Crown is concerned, though the law still retains some remnants of that system with respect to the relation of landlord and tenant.[3]

[1] See Blackstone's ”Commentaries,” II, 76.

[2] This tax should have been levied on the landed proprietors who had been subject to the feudal dues, but they managed to put it on beer and spirits; this compelled the body of the people to bear the burden for them.