Part 11 (1/2)

In 1898 Bishop Joyce, of the Methodist Church, and his wife took a trip to the Orient to visit the mission stations. While in Kiukiang they became so much interested in the two girls, Anna Stone and I-lien Tang, that they offered to take them back to America with them. The autumn of 1898 therefore found Anna in America, the country of her dreams, and a student in Hamline University. She entered into her college work with much enthusiasm and made excellent progress in it. She was not strong, however, and was so far from well at the end of the year that it seemed best for her to relinquish her plan of following in her sister's footsteps by taking a medical course. She therefore planned to fit herself for some other form of service which would involve less physical strain, and left Hamline, after having been there only one year. But she left behind her many warm friends among the students, some of whom had become Christians as a result of the consistent and beautiful Christian life of this young Chinese girl.

The next autumn Anna entered Folts Mission Inst.i.tute, where arrangements were made for her to take the two years' Bible course in three years, in the hope that she might thus regain her health. Her teachers testify that she was a brilliant student, and that her English was so perfect that one who heard her, without seeing her, would never have known that she was a foreigner. When one of them once asked her how it was that she had such a correct p.r.o.nunciation, she said that when she was in Kiukiang Boarding School she used to watch the lips of the missionaries when they were speaking English, in order to see just how the words were formed.

Her use of words, too, was almost as accurate as her enunciation of them, although occasionally the intricacies of the English language proved somewhat mystifying. For example, when she was at her doctor's office one day he asked if he had given her any medicine when she was there before.

”No, doctor, you gave me a proscription,” she answered. The doctor's smile showed her that she had made a mistake, and as soon as they were outside she asked the teacher who was with her what she ought to have said.

”_Pre_scription, _pre_scription,” she repeated. ”I must remember that. What was it we had in church last Sunday? Was that a prescription or a proscription?”

”That was a subscription,” the teacher told her.

”Oh, yes, a subscription. But what did you call the writing on the stones in the graveyard? Was that a prescription or a subscription?”

”That was an inscription,” was the answer, and perhaps it is small wonder that Anna exclaimed in despair, ”Oh, this terrible Englis.h.!.+ Can I ever get it!”

On the whole, however, she was very much at home with the English language.

One morning as she was going down to breakfast some one asked, ”How is our little China girl this morning?” ”Neither cracked nor broken!” was her instant response.

During all her stay in America she was in great demand as a speaker, and did as much of this work as her health permitted, always giving her message in English, and everywhere winning friends for herself and her loved people. ”Those who have watched her as she held the attention of large audiences with the simple story of her own people, will not soon forget the modest, una.s.suming girl who touched their lives for a brief hour,” says one who heard her often.

When she entered Folts Inst.i.tute it was thought that it would be a good thing for her to take vocal lessons to strengthen her throat and lungs.

This training was given simply for the sake of her health, and with no expectation that she would ever sing in public, but it soon became evident that she had musical ability of no small degree. Her voice was very sweet, and had such a power to capture the hearts of her hearers that she was given the t.i.tle of the ”Sweet Singer,” and was in great demand for meetings large and small. The whole energy of her life was so given to her Master that this newly discovered gift was at once consecrated wholly to His service. ”You may think me narrow,” she said earnestly, when her teacher proposed that she should study some nature songs, ”but I feel that I must be the girl of one song.” And into the one song, the Christian hymn, she put her whole soul, as any who heard her sing, ”I love to tell the story,”

”Faith of our fathers,” or the one that she perhaps sang most often, ”Saved by Grace,” will testify.

”I can hear her still as she sang 'Saved by Grace' to the large audience of the General Executive in 1902,” wrote one, several years later. ”She put such fulness of meaning and power into this simple song. It was a part of her own experience.” Another said, ”I heard her sing 'I love to tell the story' to an audience of over five hundred college girls at the student conference of the Young Women's Christian a.s.sociation at Silver Bay, and the effect was wonderful.”

It had been the thought of the princ.i.p.al of Folts Inst.i.tute that the cost of Anna's musical education should be defrayed by gifts from friends who were interested in her and her work. But after one spring vacation, when Anna had been addressing several meetings and had been given quite a little money, she went to the princ.i.p.al's office and turned over the entire amount which she had received. ”But this is twice as much as your lessons for the year will cost, Anna,” the princ.i.p.al told her, and started to hand back half of it. But Anna would not take it, and insisted that it be used to pay for the piano lessons of another Chinese student at the Inst.i.tute. ”I don't want ---- to get into debt,” she said.

While studying at Folts Inst.i.tute Anna's first great sorrow came to her in the death of her father. They had always been comrades, and she had often accompanied him on his preaching tours into the country. It was on one of these tours, made during the time of the Boxer uprising, that Pastor Stone received the injuries at the hands of a mob which were probably the cause of his death. The news was a great blow to Anna, but she bore it quietly and bravely, and when a few days later it was her turn to lead the students' prayer meeting, she chose ”Heaven” for her topic. ”Before I came to your country, I used to think it was heaven,” she said; ”but now I am so glad it isn't, for then they might try to keep father out, and now I know he is inside.”

She completed her course at Folts Inst.i.tute in 1902, and as she seemed in good health, entered Central Wesleyan College for further training. But her zeal for her work always led her to overestimate her own strength, and her patience in suffering and desire not to cause any one any trouble, made it hard for others to know the true state of her health. One of her teachers at Folts says that Anna would often be ill for days before any one would have any knowledge of it, so uncomplaining was she. This teacher tells how at one time, when Anna finally had to give up, the tears rolled down the cheeks of the girl who bore pain so bravely that it was unsuspected even by those who were watching her carefully, at the thought that the friend to whom she gave both the century-old reverence of the Chinese for a teacher and the warm love of her grateful heart, should have to minister to her needs. It was found, after she had been at the Central Wesleyan College for a few months, that courageous as she was, her strength was not sufficient to enable her to go on with her studies.

She spent the rest of the year in Minneapolis in the home of her good friends, Bishop and Mrs. Joyce. She was never content to be idle, and after a few months of rest she gave several addresses in the churches of Minnesota and North Dakota, awakening interest in the cause she represented wherever she went. She so won the hearts of the young people that when she went back to China it was as the representative of the young women who formed the Standard Bearer Society of the Minneapolis branch of the Woman's Foreign Missionary Society.

In the summer of 1903 a specialist p.r.o.nounced her to be suffering from tuberculosis, and the next winter was spent in southern California in the hope that in that favourable climate she might be cured. Even here her eagerness to serve her people led her to do as much speaking as her physician would permit. But she was anxious to get to the work for which these years of preparation had been spent, and with hopeful and eager expectation she sailed for China on the S.S. _Siberia_, June 11, 1904.

II

AMONG HER OWN PEOPLE

On her return to her own country, Anna began her work with great enthusiasm. The spirit with which she entered into it is shown in her report of the first year's work: ”After six years of special preparation, for which I feel greatly indebted to my Master, it is a happy privilege to do what may be in my power to show Him my grat.i.tude. The blessings I received from the hands of those who gave cheerfully for His sake, I will endeavour to pa.s.s on to others. During those years of absorption in study there were times when I was anxious for others to share with me the joy which comes from the Christian faith, but the real opportunity did not appear until last July when I returned to my home land. With gladness and thanksgiving I entered into the work already well and carefully organized by my senior missionaries.”

The evangelistic work for women, of which she was put in charge, offered a large and varied field for service. ”The success which my sister has had in her profession gives me easy access to many cla.s.ses of our people,” she reported soon after her return. Among the hospital and dispensary patients she found one of her greatest opportunities. She was not only able to reach those who came for treatment, but through them she had access to their homes, and spent a large part of her time in visiting among them and in entertaining guests in her own home. ”Many know of the hospital and of the lady physician, and come to see the work, and daily we cordially welcome such guests into our home,” a letter reads. ”There are times when I walk with my sister on the street, and the ladies call the doctor in. Thus I gain access to friendly homes.”

She was untiring in her efforts to fit herself to make use of every opportunity which presented itself, never regarding her preparation for service as completed, but always eager to learn any new thing which would help her. A letter written soon after beginning her work tells of one of the means by which she sought to increase her usefulness: ”I think it is imperative for me to study something more of the Chinese cla.s.sics. The little knowledge I have, G.o.d has helped me to use for His glory, and a knowledge of the cla.s.sical sayings will enable me at least to approach the educated cla.s.ses on a common ground, and to induce them to see that which they know not, from that which they do know.”

During her first year of work she had four Bible women a.s.sociated with her who went out with her daily, conducting meetings for women in the two chapels which were under her direction, visiting in the homes, or talking to patients in the dispensary waiting room. One of her early letters reads: ”I felt that these Bible women needed special hours for prayer and Bible study, in order to give out the Bread of Life to others. So arrangements were made to have at least two hours of study every Monday morning, and we have prayer together before planning to carry out the Lord's will in the week's work.”