Volume III Part 4 (1/2)
On the twenty-fourth of November the Prince marched from Carlisle to Penrith, and thence to Lancaster, which he reached on the twenty-fifth, at the head of the vanguard of his army. He was dressed in a light plaid belt, with a blue sash, a blue bonnet on his head, decorated with a white rose, the sound of the bagpipes, and the drum playing ”The King shall have his own again;” the banners, on which were inscribed the words ”Liberty and Property, Church and King,” failed, nevertheless, to inspire the cold spectators who beheld them with a corresponding enthusiasm.
The army advanced towards Preston, Lord George Murray commanding the van; and on the twenty-sixth of November, the whole force a.s.sembled before that town, the very name of which struck terror into Scottish b.r.e.a.s.t.s. Nor were the English Jacobites without their fears, nor devoid of a.s.sociations with the name of a place in which the hopes of their party had been blighted in 1715, and their banners steeped in blood.
The walls of Preston recalled to many of the volunteers of Lancas.h.i.+re the prison in which their fathers had died of fever, or starvation, or of broken hearts. It is remarkable, as one of the newspapers of the day observes, that many of those who joined the Chevalier's ranks were the sons of former insurgents. ”Hanging,” adds the coa.r.s.e party writer, ”is hereditary in some families.”[92] Lord George Murray, in order to avoid the ”freit,” or, in other words, to humour the superst.i.tion of the Highlanders, who had a notion that they never should get beyond Preston, crossed the Ribble bridge, and landed a great many of his men on the other side of the water, about a mile from the town, where they halted the next day, waiting for some intelligence, of which it is presumed, says Lockhart, ”they were disappointed.” Here it was necessary to divide even this little army for the convenience of quarters.[93] At Preston the Prince was received with enthusiastic cheers, but when officers were ordered to beat up for recruits, no one enlisted. The tents which had been provided had been left on the road from Moffat to Edinburgh; and the season was so severe, that it was impossible even for Highlanders to sleep in them; the town was too small to receive them; the same arrangement that had been begun at Carlisle was still pursued, and the army went in two great divisions, though with scarcely a day's march between them. Lord George Murray commanded what was called the low-country regiments; but the greater part of these was, observes Mr.
Maxwell, ”Highlanders by their language, and all were in their dress, for the Highland garb was the uniform of the whole army.”
One can easily conceive what must have been the effect of this gallant force, unbroken by fatigue or privation, and glorying in their enterprise, as they entered into the friendly county of Lancaster, filled with Roman Catholic gentry, who gathered around the standard of the Prince. The colours of the Tartan, which was worn, as we have seen, by the whole of the army, both Highlanders and Lowlanders, although denominated by a writer in the _Scots' Magazine_ as a ”vulgar glare,”
never offend the eye, but are, according to a high authority, ”beautifully blended and arranged.” ”Great art,” observed the celebrated Mr. West, ”(that is to say, much knowledge of the principles of colouring with pleasing effect,) has been displayed in the composition of the tartans of several Clans, regarding them in general as specimens of national taste, something a.n.a.logous to the affecting but artless strains of the native music of Scotland.”
This garb, which excited the attention and admiration of Napoleon at the battle of Waterloo, consisted of the truis, the kilted plaid, and philibeg. The truis, be it observed, for the benefit of the dwellers in the south, were used by gentlemen on horseback, and by others according to their choice; but the common garb of the people was the plaid and kilt; and this was the usual dress down to the pa.s.sing of the act for suppressing the garb. The tartan is said to have been known in Flanders; and the tartan and kilt to have been adopted in the Lowlands before their adoption among the mountains.[94] Without attempting to meddle in the dangerous and intricate question of antiquity, it must be acknowledged that the Highland dress is well adapted to the habits of a pastoral people, as well as being extremely graceful and picturesque. It is also admirably fitted to oppose the inclemency of those regions in which, among the other habits which characterise the peculiar people who wear it, it is still regarded as a loved and revered badge of national distinction. In the various campaigns in Holland, the Highlanders suffered far less than other nations in that damp and chilly climate; in the retreat to Corunna, under the hero Sir John Moore, their plaids bound lightly round their bodies, they experienced the convenience of that simple form of dress in a rapid and protracted march. Light and free, the mountaineer could pursue, without restraint, the most laborious occupations; he could traverse the glens, or ascend mountains which offer a hopeless aspect to the inhabitants of more civilized spheres. But it was not only as a convenient and durable mode of apparel that the kilt and philibeg were advantageous. The Highland costume, when it formed a feature among English or foreign regiments, cemented a spirit which was felt and feared by foes. It bound those who wore it in a common bond, not to dishonour the garb which their chiefs and their forefathers had worn, by an act of cowardice, or by deeds of cruelty.[95]
Little did the English Government, or the inhabitants of the metropolis, or probably the country in general, know the character of the brave, ill-fated band of Highlanders, who were now advancing into the very heart of the country. It was the custom, especially among those who wished to gain preferment at Court, or who affected to be fas.h.i.+onable, to speak of the Highlanders as low, ignorant savages; semi-barbarians, to whom the vulgar qualities of personal courage and hardihood might be allowed, but who had neither any urbanity to strangers, nor refined notions of honour. The word ”rebel,” was a mild name for those who were following Prince Charles's standard as it was borne southwards. The hardened villains, ”the desperadoes, rabble, thieves, banditti!”[96] are the terms usually employed in expressing the sovereign contempt felt by ignorance for an honourable, religious, and primitive people. It seems also to have been thought only necessary for the Duke of c.u.mberland to show his face in the north, to put to flight a beggarly handful of undisciplined men, whose moral character, if we might credit certain pa.s.sages in the Magazines of the day, was as low as their military acquirements. By other nations besides their own sister country, the same erroneous notions concerning the Scottish Highlanders prevailed. In Germany it was conceded that they might be capable of becoming ”good and useful subjects when converted from heathenism.” The French, too, presumed to look upon them with contempt, until they met them, when acting as auxiliaries to other powers, so often in battle, and beheld them so generally in the front, that they verily believed at last, there were twelve battalions in the army instead of two; and one of their Generals, Broglio, in after times remarked, that ”he had often wished to be a man of six feet high, but that he became reconciled to his size after he saw the wonders performed by the little mountaineers.”[97]
It is scarcely now necessary to allude to these errors at that time prevalent regarding the valour of the Scottish host. Tributes from every known country have long elevated this brave and oppressed people into a proud and honourable position. Instead, however, of the undisciplined savages who were supposed to be traversing the country, it was sooner found than acknowledged, that the intrepidity of the Highlanders was united to humanity, and to upright principles. To their n.o.ble qualities was added a deep sense of religion. In after-times it was remarked, that no trait in the character of the Highlanders was more remarkable than the respect which was paid by the different regiments which were eventually employed in the British service, to their chaplains. The men when they got into any little sc.r.a.pe were far more anxious, writes General Stuart, ”to conceal it from their chaplain than from their commanding officer.”
But, however the public prints might revile, and the polite society at St. James's ridicule, and misunderstand the Highlanders, the General whose lot it was to conquer the unfortunate Jacobites knew well of what materials their forces were composed. The Duke of c.u.mberland, at the battle of Fontenoy, had been so much pleased with the conduct of the famous Black Watch, that he had offered them any favour which they chose to ask, or which he could grant, to mark his approbation. The answer to this proof of approbation was worthy of those valiant auxiliaries, who are described by the French as ”Highland furies, who rushed in upon us with more fury than ever did a sea driven by a tempest.” The Highlanders replied, after thanking the Royal Duke for his courtesy, ”that no favour he could bestow on them would gratify them so much as to pardon a soldier of their regiment, who lay under a sentence of court martial, by which he was decreed to incur a heavy corporal punishment; the infliction of which would,” they said, ”bring dishonour on themselves, their friends, and their country.” The request was granted. It was, nevertheless, the countrymen of these Highlanders, men as heroic as true, as nice in their sense of honour as the Black Watch, upon whom the Duke wreaked the utmost of his vengeance after Culloden, whom he hunted with bloodhounds,--whose honest hearts he broke by every possible indignity, though their gallant spirits could never be subdued.
As the army advanced, a great mult.i.tude a.s.sembled to gaze upon the singular spectacle. The very arms borne by the Highlanders were objects of curiosity and surprise, no less than of alarm, to the populace, who stood by the way-side expressing their good-will to the expedition, but who, when asked to join the insurgents, declined, saying, ”they did not understand fighting.”[98] The formidable weapons with which the Highlanders contrived to make themselves terrible to their enemies, consisted of a broad-sword, girded on the left side, and a dirk or short thick dagger on the right, used only when the combat was so close as to render the broadsword useless. In ancient times, these fierce warriors brandished a small short-handled hatchet or axe, for the purpose of a close fight. A gun, a pair of pistols, and a target, completed their armour, except when ammunition failed, when they subst.i.tuted for the gun, the lochaber axe; this was a species of long lance, or pike, with a formidable weapon at the end of it, adapted either for cutting or stabbing. The lochaber axe had fallen into disuse since the introduction of the musket; but a rude, yet ready subst.i.tute had been found for it, by fixing scythes at the end of a pole, with which the Highlanders resisted the attacks of cavalry. Such had been their arms in the early part of the Insurrection of 1745, and such they continued until, at the battles of Falkirk and Preston Pans, they had collected muskets from the slain on the battle-field. In addition to these weapons, the gentlemen sometimes wore suits of armour and coats of mail; in which, indeed, some of the princ.i.p.al Jacobites have been depicted; but, with these, the common men never inc.u.mbered themselves, both on account of the expense, and of the weight, which was ill-adapted to their long marches and steep hills.[99]
A distinguis.h.i.+ng mark which the Highland Clans generally adopted, was the badge. This was frequently a piece of evergreen, worn on the bonnet, and placed, during the insurrection of 1745, beside the white c.o.c.kade.
When Lord Lovat's men a.s.sembled near the Aird, they wore, according to the evidence given on the State Trials, sprigs of yew in their bonnets.[100] These badges, although generally considered to have been peculiar to the clans, were, observes a modern writer,[101] ”like armorial bearings, common to all countries in the middle ages; and shared by the Highlanders among the general distinctions of chivalry, were only peculiar to them when disused by others.” Thus, the broom worn by Geoffrey Plantagenet, Count D'Anjou;--and the raspberry by Francis the First of France, were only discontinued as an ornament to the head when transferred to the habit, or housings; but the Highland Clans, tenacious of their customs, wore the plant not only upon their caps, but placed them on the head of the Clan standard. The white c.o.c.kade was now regarded as the peculiar badge of the party; yet it seems not, at all events among the Clan Fraser, to have superseded the evergreen. Some few traces are left, in the present day, to certify, nevertheless, that they were worn during the contest of 1745. ”Lord Hardwicke's Act, and continual emigration,” remarks John Sobieski Stuart, ”have extirpated the memory of these distinctions once as familiar as the names of those who bore them; and all of whom I have been able to collect any evidence are, the Macdonalds, the Macphersons, the Grants, the Frasers, the Stuarts, and the Campbells.” ”The memory of most,” mournfully remarks the same writer, ”has now perished among the people; but, within a recent period, various lists have been composed--some by zealous enthusiasts, who preferred subst.i.tution to loss, and some by the purveyors of the carpet Highlanders, who once a-year illuminate the splendour of a ball-room with the untarnished broadswords and silken hose, never dimmed in the mist of a hill, or sullied in the dew of the heather.”[102]
The Macdonalds, until a very short period before the rebellion of 1715, were known by the heather bow. ”Let every man,” said one of their chiefs of old, looking round on a field of blooming heather, ”put over his head that which is under his feet.” The destined sufferers of Glenco were marked by their ”having a fair busk of heather, well spread and displayed over the head of a staff.” The Clan Macgregor wore the fir; and the Clan Grant a.s.sumed a similar badge; whilst the badge of the Frasers is said to have been supplied for ages by a yew of vast size, in Glen-dubh, at the head of Strath Fearg. The badge a.s.signed to the Macphersons was the water lily, which abounds in the Lochs of Hamkai, upon the margin of which was the gathering place of the Clan Chattan.
Some of these distinctions appear to have been used during the year 1745, as we see in the case of the Frasers, but all to have emerged into the one general distinction of the Jacobites, the white rose, first worn by David the Second, at the tournament of Windsor in 1349, when he carried the ”_Rose argent_.” This badge had been almost forgotten in Scotland, until the year 1715, when it was worn by the adherents of James Stuart, on his birthday, the tenth of June. ”By the Irish Catholics,” observes the Editor of the ”Vestiarium Scotic.u.m,” ”it is still worn on the same day; but in Scotland its memory is only retained in the ballads of '15, and '45.”
The Muses, who, as Burns has remarked, are all Jacobites, have celebrated this badge in these terms:--
”O' a' the days are in the year, The tenth o' June I lo' maist dear, When our _white roses_ a' appear, For the sake o' Jamie the Rover.”[103]
The Highland host, after marching through Preston, to the sounds of the bagpipes, which played ”The King shall have his own again,” took the road through Wigan, towards Manchester. The Prince was informed that the English troops had broken down the bridge at Warrington; and that circ.u.mstance, which decided him to go through Wigan, somewhat encouraged his naturally sanguine temper, as it showed fear on the part of the enemy. During this march, the kind-hearted young man went on foot, except occasionally, when we find notice of his riding a fine horse in the public prints of the day. He usually, however, gave up his carriage to the venerable Lord Pitsligo, and marched at the head of one of the columns. He never took dinner, but ate a hearty supper; and then, throwing himself upon a bed, slept until four in the morning, when he arose, to prosecute the fatigues of another day, fatigues which youth, a sound const.i.tution, and, above all, a great degree of mental energy, enabled him to endure.
Wigan, which the Chevalier's forces now approached, had been, in the time of Queen Elizabeth, agitated by religious differences; and the Queen's Commission for promoting the ordinances of the Reformed Church had been there met with a vigorous resistance. During the civil wars, this town, both from its vicinity to Latham House, and from its attachment to Charles the First, took a distinguished part, and obtained the characteristic designation of the ”faithful and loyal town of Wigan.” After the insurrection of 1715, the oaths of supremacy and allegiance to the reigning family had been, in vain, strongly urged upon the inhabitants of Lancas.h.i.+re, and a large ma.s.s of landed estates were, in consequence, put in jeopardy; although it does not appear that the owners were dispossessed of their estates, or that any other use was made of the register taken of all the landed properties in the county, except to a.s.sist the magistrates in the suppression of the insurrection in the north. Nevertheless, the expectation which Charles might naturally entertain of a general rising in Lancas.h.i.+re was not realized.
”Nothing,” observes Mr. Maxwell, ”looked like a general concurrence until he came to Manchester.”[104] This was remarkable, for Manchester had been the head-quarters of many of the Parliamentary party in Lancas.h.i.+re during the civil wars; whilst Preston and Wigan had both been royalist boroughs. But a singular alteration had taken place in the people of Manchester, who had changed from Roundheads to Jacobites.[105]
During the whole of the preceding march the Highland army had levied the public revenue with great accuracy; but no extortion, nor any attempts at plunder, had disgraced their cause, nor reflected on Lord George Murray as their General.[106]
At Manchester, the first organized force raised in England for the Chevalier joined Charles Edward. It was a regiment of two hundred men, commanded by Colonel Townley, a gentleman who had been in the French service; and was called the Manchester Regiment. It was composed of young men of the most reputable families in the town, of several substantial farmers and tradesmen, and of about one hundred common men.
The accession of this troop gave great encouragement to the Prince; yet there were still many who thought very badly of the enterprise, and the advice afterwards given by Lord George Murray at Derby, to retreat, was also whispered at Manchester, Lord George being resolved to retreat, should there be no insurrection in England, nor landing from France. ”At Manchester, one of his friends told Lord George,” relates Maxwell, ”that he thought they had entered far enough into England, since neither of these events had happened.” To this Lord George replied that they might make a farther trial, and proceed to Derby; where, if there should be no greater encouragement to go on, he should propose a retreat to the Prince.[107]
The reception of Prince Charles at Manchester, was celebrated with demonstrations of enthusiastic joy. As he marched on foot into the town, at the head of the clans, halting to proclaim the Chevalier St. George, King, the bells rang, and preparations were made for illuminations and bonfires in the evening. The Prince was attended by twelve Scottish and English n.o.blemen: from these he was distinguished by wearing the white c.o.c.kade on the top of his cap, in the centre, instead of on the side, as did his general officers. Peculiarly formed to grace such occasions as a triumphal entry into an important and friendly town, Charles Edward quickly won the good will of the female part of the community; and the beauty and grace of the kingdom were soon, to use a phrase of a contemporary writer, enlisted in his behalf.
To the personal attributes of the Prince, ”joining the good nature of the Stuarts with the spirit of the Sobieski,” Charles Edward added one accomplishment which the monarch then on the throne of England did not possess: he spoke English well, although with a foreign accent: in this last respect, he resembled some of those around him, more especially the Duke of Perth, who, having been long abroad, in vain endeavoured to conceal the French idiom and p.r.o.nunciation by affecting a broad Scottish dialect.[108]
Still, in spite of these advantages, and notwithstanding the known predilection of the Lancastrians for the cause of the Stuarts, the lowest populace alone joined the standard of Charles. One melancholy, though admirable exception has been already referred to in the person of Colonel Francis Townley. This gentleman was a member of an ancient family, and the nephew of Mr. Townley, whose seat in Townley Hall, Lancas.h.i.+re, lays claim to high antiquity; and yet, is modern in comparison with a former residence, once seated on what is still called the Castle Hill. Francis Townley was a man of literary acquirements, which, indeed, eminently distinguished his relative, the celebrated Charles Townley, who formed at Rome, and afterwards brought to London, the well-known collection of marbles which was bought by the Trustees of the British Museum for twenty thousand pounds; (supposed to be a sum far beneath its actual value,) and which still graces that national structure.
The family of Townley had been remarkable for their fidelity to the Stuarts long before Colonel Francis Townley raised a troop for the Chevalier. The grandfather of this unfortunate man, had been tried for rebellion, in 1715, but acquitted; it was therefore very unlikely that when his accomplished descendant espoused the same ill-starred cause, there would be any mercy shown to a family so deeply implicated in Jacobitism. Francis Townley was afterwards taken prisoner, and tried with other persons, chiefly captains in the Manchester regiment. Of these the greater number were hung on Kennington Common. The head of Colonel Townley was severed from his body, according to sentence, after death, and was placed upon Temple Bar; but those of most of his brothers in arms were preserved in spirits, and sent into the country, to be placed in public situations in Manchester and Carlisle.[109]
Prince Charles now prepared to proceed on his march to Macclesfield, while Lord George Murray was sent with his division to Congleton. The accompaniments of the Jacobite army, if we can venture to believe a letter inserted in the Gentleman's Magazine for 1745, and purporting to be written by a lady in Preston to her friend in London, formed a singular spectacle. Four ladies of some distinction are stated in this letter to have marched with the army. These were Lady Ogilvie, Mrs.
Murray of Broughton, a lady of great beauty and spirit, the celebrated Jenny Cameron, and another female, unknown, but who is supposed to have been the mistress of Sir Thomas Sheridan. The populace, nevertheless, mistook Sheridan for a priest, and a.s.signed to him the nick-name of the ”Archbishop of Canterbury.” The first two ladies went in a chariot by themselves; the others were in a coach and six with the young Chevalier, to whose dejection and weariness as he pa.s.sed through Preston, Jenny Cameron is said to have administered cordials. By the same writer the Jacobite army are described as looking like ”hunted hares.” Such is a specimen of one of the ephemeral slanders of the day; and the circ.u.mstance of the coach and six tends to disprove the whole letter.
The Prince, it is evident from every isolated account, marched on foot until he entered Derby.[110] It was, however, perfectly true that Mrs.