Part 40 (2/2)
On the 16th of March, on the motion of Lord Henry Petty, the question was put, that the bill be read a third time. Mr. Hibbert, Captain Herbert, Mr. T.W. Plomer, Mr. Windham, and Lord Castlereagh, spoke against the motion. Sir P. Francis, Mr. Lyttleton, Mr. H. Thornton, and Messrs. Barham, Sheridan, and Wilberforce supported it. After this the bill was pa.s.sed without a division[A].
[Footnote A: S. Lus.h.i.+ngton, Esq., M.P. for Yarmouth, gave his voluntary attendance and a.s.sistance to the committee, during all these motions, and J. Bowdler, Esq., was elected a member of it.]
On Wednesday, the 18th, Lord Howick, accompanied by Mr. Wilberforce and others, carried the bill to the Lords. Lord Grenville, on receiving it, moved that it should be printed, and that, if this process could be finished by Monday, it should be taken into consideration on that day.
The reason of this extraordinary haste was, that His Majesty, displeased with the introduction of the Roman Catholic officers' bill into the Commons, had signified his intention to the members of the existing administration, that they were to be displaced.
This uneasiness, which, a few days before, had sprung up among the friends of the abolition, on the report that this event was probable, began now to show itself throughout the kingdom. Letters were written from various parts, manifesting the greatest fear and anxiety on account of the state of the bill, and desiring answers of consolation. Nor was this state of the mind otherwise than what might have been expected upon such an occasion; for the bill was yet to be printed. Being an amended one, it was to be argued again in the Lords. It was then to receive the royal a.s.sent. All these operations implied time; and it was reported that the new ministry[A] was formed; among whom were several who had shown a hostile disposition to the cause.
[Footnote A: The only circ.u.mstance, which afforded comfort at this time, was, that the Hon. Spencer Perceval and Mr. Canning were included in it, who were warm patrons of this great measure.]
On Monday, the 23rd, the House of Lords met. Such extraordinary diligence had been used in printing the bill, that it was then ready.
Lord Grenville immediately brought it forward. The Earl of Westmoreland and the Marquis of Sligo opposed it. The Duke of Norfolk and the Bishop of Llandaff (Dr. Watson) supported it. The latter said, that this great act of justice would be recorded in heaven. The amendments were severally adopted without a division. But here an omission of three words was discovered, namely, ”country, territory, or place,” which, if not rectified, might defeat the purposes of the bill. An amendment was immediately proposed and carried. Thus the bill received the last sanction of the Peers. Lord Grenville then congratulated the House on the completion, on its part, of the most glorious measure that had ever been adopted by any legislative body in the world.
The amendment now mentioned occasioned the bill to be sent back to the Commons. On the 24th, on the motion of Lord Howick, it was immediately taken into consideration there, and agreed to; and it was carried back to the Lords, as approved of, on the same day.
But though the bill had now pa.s.sed both houses, there was an awful fear throughout the kingdom lest it should not receive the royal a.s.sent before the ministry was dissolved. This event took place the next day; for on Wednesday, the 25th, at half past eleven in the morning, His Majesty's message was delivered to the different members of it, that they were then to wait upon him to deliver up the seals of their offices. It then appeared that a commission for the royal a.s.sent to this bill, among others, had been obtained. This commission was instantly opened by the Lord Chancellor (Erskine), who was accompanied by the Lords Holland and Auckland; and as the clock struck twelve, just when the sun was in its meridian splendour to witness this august act, this establishment of a Magna Charta for Africa in Britain, and to sanction it by its most vivid and glorious beams, it was completed. The ceremony being over, the seals of the respective offices were delivered up; so that the execution of this commission was the last act of the administration of Lord Grenville; an administration, which, on account of its virtuous exertions in behalf of the oppressed African race, will pa.s.s to posterity, living through successive generations in the love and grat.i.tude of the most virtuous of mankind.
Thus ended one of the most glorious contests, after a continuance for twenty years, of any ever carried on in any age or country. A contest, not of brutal violence, but of reason. A contest between those who felt deeply for the happiness and the honour of their fellow-creatures, and those, who, through vicious custom and the impulse of avarice, had trampled under foot the sacred rights of their nature, and had even attempted to efface all t.i.tle to the divine image from their minds.
Of the immense advantages of this contest I know not how to speak; indeed, the very agitation of the question which it involved has been highly important. Never was the heart of man so expanded; never were its generous sympathies so generally and so perseveringly excited. These sympathies, thus called into existence, have been useful in the preservation of a national virtue. For anything we know, they may have contributed greatly to form a counteracting balance against the malignant spirit, generated by our almost incessant wars during this period, so as to have preserved us from barbarism.
It has been useful also in the discrimination of moral character; in private life it has enabled us to distinguish the virtuous from the more vicious part of the community[A]. It has shown the general philanthropist; it has unmasked the vicious in spite of his pretension to virtue. It has afforded us the same knowledge in public life; it has separated the moral statesman from the wicked politician. It has shown us who, in the legislative and executive offices of our country, are fit to save, and who to destroy, a nation.
[Footnote A: I have had occasion to know many thousand persons in the course of my travels on this subject, and I can truly say, that the part which these took on this great question was always a true criterion of their moral character. Some indeed opposed the abolition, who seemed to be so respectable, that it was difficult to account for their conduct; but it invariably turned out, in the course of time, either that they had been influenced by interested motives, or that they were not men of steady moral principle. In the year 1792, when the national enthusiasm was so great, the good were as distinguishable from the bad, according to their disposition to this great cause, as if the divine Being had marked them, or, as a friend of mine the other day observed, as we may suppose the sheep to be from the goats on the day of judgment.]
It has furnished us also with important lessons. It has proved what a creature man is! how devoted he is to his own interest! to what a length of atrocity he can go, unless fortified by religious principle! But as if this part of the prospect would be too afflicting, it has proved to us, on the other hand, what a glorious instrument he may become in the hands of his Maker; and that a little virtue, when properly leavened, is made capable of counteracting the effects of a ma.s.s of vice!
With respect to the end obtained by this contest, or the great measure of the abolition of the Slave Trade as it has now pa.s.sed, I know not how to appreciate its importance; to our own country, indeed, it is invaluable. We have lived, in consequence of it, to see the day, when it has been recorded as a principle in our legislation, that commerce itself shall have its moral boundaries. We have lived to see the day when we are likely to be delivered from the contagion of the most barbarous opinions. They who supported this wicked traffic, virtually denied that man was a moral being; they subst.i.tuted the law of force for the law of reason: but the great act now under our consideration has banished the impious doctrine, and restored the rational creature to his moral rights. Nor is it a matter of less pleasing consideration, that, at this awful crisis, when the const.i.tutions of kingdoms are on the point of dissolution, the stain of the blood of Africa is no longer upon us, or that we have been freed (alas, if it be not too late!) from a load of guilt, which has long hung like a mill-stone about our necks, ready to sink us to perdition.
In tracing the measure still further, or as it will affect other lands, we become only the more sensible of its importance; for can we pa.s.s over to Africa; can we pa.s.s over to the numerous islands, the receptacles of miserable beings from thence; and can we call to mind the scenes of misery which have been pa.s.sing in each of these regions of the earth, without acknowledging that one of the greatest sources of suffering to the human race has, as far as our own power extends, been done way? Can we pa.s.s over to these regions again, and contemplate the mult.i.tude of crimes which the agency necessary for keeping up the barbarous system produced, without acknowledging that a source of the most monstrous and extensive wickedness has been removed also? But here, indeed, it becomes us peculiarly to rejoice; for though nature shrinks from pain, and compa.s.sion is engendered in us when we see it become the portion of others, yet what is physical suffering compared with moral guilt? The misery of the oppressed is, in the first place, not contagious like the crime of the oppressor; nor is the mischief which it generates either so frightful or so pernicious. The body, though under affliction, may retain its shape; and, if it even perish, what is the loss of it but of worthless dust? But when the moral springs of the mind are poisoned, we lose the most excellent part of the const.i.tution of our nature, and the divine image is no longer perceptible in us; nor are the two evils of similar duration. By a decree of Providence, for which we cannot be too thankful, we are made mortal. Hence the torments of the oppressor are but temporary; whereas the immortal part of us, when once corrupted, may carry its pollutions with it into another world.
But, independently of the quant.i.ty of physical suffering, and the innumerable avenues to vice, in more than a quarter of the globe, which this great measure will cut off, there are yet blessings, which we have reason to consider as likely to flow from it. Among these we cannot overlook the great probability that Africa, now freed from the vicious and barbarous effects of this traffic, may be in a better state to comprehend and receive the sublime truths of the Christian religion. Nor can we overlook the probability that, a new system of treatment necessarily springing up in our islands, the same bright sun of consolation may visit her children there. But here a new hope rises to our view. Who knows but that emanc.i.p.ation, like a beautiful plant, may, in its due season, rise out of the ashes of the abolition of the Slave Trade, and that, when its own intrinsic value shall be known, the seed of it may be planted in other lands? And looking at the subject in this point of view, we cannot but be struck with the wonderful concurrence of events as previously necessary for this purpose, namely, that two nations, England and America, the mother and the child, should, in the same month of the same year, have abolished this impious traffic; nations, which at this moment have more than a million of subjects within their jurisdiction to partake of the blessing; and one of which, on account of her local situation and increasing power, is likely in time to give, if not law, at least a tone to the manners and customs of the great continent on which she is situated.
Reader! Thou art now acquainted with the history of this contest!
Rejoice in the manner of its termination! And, if thou feelest grateful for the event, retire within thy closet, and pour out thy thanksgivings to the Almighty for this his unspeakable act of mercy to thy oppressed fellow-creatures.
THE END.
LONDON: JOHN W. PARKER, ST. MARTIN'S LANE
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