Part 4 (2/2)

I had not eaten a bite in more than twenty-four hours, and I was beginning to feel faint, even though I was seated on a bench. Having exhausted the ploy of the tears, I began to consider the possibilities of a faint. Considering the way I was feeling, it would not be a pretense. That was when the priest said something that hurtled me toward an honest swoon.

”What do you know of one Diego Alatriste y Tenorio, often known as Captain Alatriste?”

This is it, inigo, I thought. The end. End of denials, and pointless blather. From here on, anything you say, even what you confirm or disprove before that scribe who is setting down your every last sigh, can be used against the captain. So you are through talking, let that take you where it takes you. Despite my situation and my whirling head, and despite the boundless panic sinking its claws into my entrails, I decided, calling upon my last shreds of strength, that nothing, not those priests, not the secret dungeons, not the Supreme Council, not the Pope of Rome, would tear a word from me that would endanger Captain Alatriste. I thought. The end. End of denials, and pointless blather. From here on, anything you say, even what you confirm or disprove before that scribe who is setting down your every last sigh, can be used against the captain. So you are through talking, let that take you where it takes you. Despite my situation and my whirling head, and despite the boundless panic sinking its claws into my entrails, I decided, calling upon my last shreds of strength, that nothing, not those priests, not the secret dungeons, not the Supreme Council, not the Pope of Rome, would tear a word from me that would endanger Captain Alatriste.

”Answer the question,” the younger priest ordered.

I did not. I concentrated on the floor before me, on a paving stone split by a crack with as many sharp turns as my luck. And I was staring at the same crack when one of the constables standing behind me, obeying an order issued by the priest without a change of expression, stepped forward and struck a blow to the nape of my neck that was like being clubbed. From the force of it, I calculated that it came from the taller and stronger of the two.

”Answer the question,” the priest repeated.

I stared at the crack without a peep, and was stunned by a blow stronger than the first. Tears as sincere as the pain in my bruised neck flowed despite my attempt to contain them. I swiped them away with the back of my hand; this was not the moment I wanted to cry.

”Answer the question.”

I bit my lips so there would be no chance I would open my mouth, and saw the crack in the floor speeding toward me as my eardrums rang, boom, boom, like the tympanum of a drum. This time the constable had knocked me to the ground. And the stones were as cold as the voice I heard above me. like the tympanum of a drum. This time the constable had knocked me to the ground. And the stones were as cold as the voice I heard above me.

”Answer the question.”

The words came from a great distance, like echoes in a bad dream. A hand pulled me onto my back, and I saw the face of the redheaded guard bending over me, and behind him, that of the priest who had been questioning me. I could not contain a moan of desperation and hopelessness, because I knew that nothing would get me out of that place, and that they had all the time in the world. As for me, I had barely started down the road I was going to travel to h.e.l.l, and I was in no rush to continue. So I fainted, just as the redhead had grabbed my doublet to drag me to my feet. And-I call as witness the Christ looking down on me from the wall-this time I did not have to feign at all.

I do not know how many hours went by in the damp cell where my only company was an enormous rat that spent its time peering at me from a dark drain in one corner. I slept and chased bedbugs in my clothing to keep occupied, and three times I wolfed down the hard bread and bowl of nauseating pottage a somber jailer set at the door to my cell with a great clatter of locks and keys.

I was plotting a way to get close enough to the rat to kill it, for its presence filled me with terror every time I felt myself drifting off to sleep, when the red-haired constable and the one round as a tub-G.o.d had been as generous with him as with me-came for me.

After making our way through ever more sinister corridors, I found myself in a room similar to the first, but with certain shadowy additions in regard to company and furnis.h.i.+ngs. Behind the table, joining the man with the dark beard and robe, the scribe with the crow's beak, and the Dominicans, there was a third priest of the same order, whom the others treated with great respect and servility. Just seeing him, I was afraid. He had short gray hair cut in the shape of a helmet across his brow. His cheeks were sunken, the hands emerging from the sleeves of his habit were fleshless claws, and it was especially the fanatic, feverish gleam of eyes that seemed consumed with fever that caused me to wish never to have him as my enemy. Compared with him, the other two priests were Little Sisters of the Poor. And there was something more. At one side of the room stood a rack with ropes waiting to tear limbs from their sockets. In this room, there was nowhere for me to sit, and my legs, barely able to hold me as it was, began to tremble. A big fish was needed here for so many cats.

Again I will spare Your Mercies the details of the interminable interrogation to which I was subjected by my old acquaintances, the Dominicans, while black-robe and the new inquisitor listened and kept their silence, the constables stood like rocks behind me, and the scribe kept dipping his quill into the inkwell to note down each and every one of my answers, and my silences. This time, thanks to the partic.i.p.ation of the new arrival-he kept pa.s.sing the interrogators papers that they read attentively before posing new questions-I was able to form an idea of what I had fallen into. The horrifying word ”Judaizer” was p.r.o.nounced at least five times, and with each mention my hair stood on end. Those eight letters had delivered many people to the stake.

”Did you know that the blood of the de la Cruz family is not pure?”

My head reeled with those words, for I was not unaware of their sinister implication. Ever since the Jews had been expelled by the Reyes Catolicos, Reyes Catolicos, King Ferdinand and Queen Isabel, the Inquisition had rigorously pursued the remnants of the Mosaic faith, particularly the King Ferdinand and Queen Isabel, the Inquisition had rigorously pursued the remnants of the Mosaic faith, particularly the conversos conversos who were secretly faithful to the religion of their grandfathers. In a hypocritical Spain that gave such importance to appearances, where even the lowest of the low paraded himself as an hidalgo and old Christian, hatred of Jews was widespread, and papers, purchased or authentic, doc.u.menting one's purity of blood were indispensable if one were to obtain position or high office. And while the powerful grew rich in scandalous business dealings, s.h.i.+elding themselves behind ma.s.ses and public charities, a violent and vengeful people killed their hunger and boredom by kissing relics, buying indulgences, and enthusiastically persecuting witches, heretics, and Judaizers. And as I once said when referring to Senor de Quevedo and others, not even the finest Spanish minds were strangers to that climate of hatred and repudiation of heterodoxy. For example, consider these words from the great Lope de Vega. who were secretly faithful to the religion of their grandfathers. In a hypocritical Spain that gave such importance to appearances, where even the lowest of the low paraded himself as an hidalgo and old Christian, hatred of Jews was widespread, and papers, purchased or authentic, doc.u.menting one's purity of blood were indispensable if one were to obtain position or high office. And while the powerful grew rich in scandalous business dealings, s.h.i.+elding themselves behind ma.s.ses and public charities, a violent and vengeful people killed their hunger and boredom by kissing relics, buying indulgences, and enthusiastically persecuting witches, heretics, and Judaizers. And as I once said when referring to Senor de Quevedo and others, not even the finest Spanish minds were strangers to that climate of hatred and repudiation of heterodoxy. For example, consider these words from the great Lope de Vega.

Cruel nation, which Hadrian exiled,only to make its way to Spain,has oppressed and defiledour Holy Christian empire,and with persistent barbaritydefamed the Spanish Monarchy.

Or that other great playwright, don Pedro Calderon de la Barca, who would later put these words in the mouth of one of his famous characters: Oh, the accursed swine!Many burned at the stake,and it gave me such joyto see them blaze, that I said,as I fanned the flames,”Heretic dogs, behold a judgeof the Holy Inquisition.”

Not to forget don Francisco de Quevedo-the same Quevedo who, in the dark of night, without hesitation hastened to effect a point of honor and aid a friend of converso converso blood, himself composed no few verses and lines of prose reviling the tribe of Moses. In our day, with the Protestants and Moors burned or exiled, the incorporation of the Kingdom of Portugal during the reign of our good and great Philip II had provided an abundance of secret or public Jews into which to sink our collective teeth, and the Inquisition kept sniffing around them like the jackal noses out carrion. And Jews were another of the reasons that brought the king's favorite, don Gaspar de Guzman, the Conde de Olivares, into a confrontation with the Supreme Council. In his attempt to keep the vast heritage of the Austrias intact, as he squeezed dry the exhausted purses of va.s.sals and threatened the selfish interests of n.o.bles, waged a war in Flanders, and struggled to break the backs of Aragon and Catalonia, the Conde-Duque, as he was known, weary of the monarchy's being held hostage to Genoese bankers, wished to replace them with Portuguese brokers. Their purity of blood might be in doubt, but their money was old Christian, clean, and available to fill Spain's empty coffers. That plan put the favorite at cross-purposes with the councils of state, the Inquisition, and the papal nuncio himself, while our lord and king, good-natured and extremely religious, weak in matters of conscience as in many other things, wavered indecisively. In the end, he chose to beat the last blood, himself composed no few verses and lines of prose reviling the tribe of Moses. In our day, with the Protestants and Moors burned or exiled, the incorporation of the Kingdom of Portugal during the reign of our good and great Philip II had provided an abundance of secret or public Jews into which to sink our collective teeth, and the Inquisition kept sniffing around them like the jackal noses out carrion. And Jews were another of the reasons that brought the king's favorite, don Gaspar de Guzman, the Conde de Olivares, into a confrontation with the Supreme Council. In his attempt to keep the vast heritage of the Austrias intact, as he squeezed dry the exhausted purses of va.s.sals and threatened the selfish interests of n.o.bles, waged a war in Flanders, and struggled to break the backs of Aragon and Catalonia, the Conde-Duque, as he was known, weary of the monarchy's being held hostage to Genoese bankers, wished to replace them with Portuguese brokers. Their purity of blood might be in doubt, but their money was old Christian, clean, and available to fill Spain's empty coffers. That plan put the favorite at cross-purposes with the councils of state, the Inquisition, and the papal nuncio himself, while our lord and king, good-natured and extremely religious, weak in matters of conscience as in many other things, wavered indecisively. In the end, he chose to beat the last maravedi maravedi out of all his subjects rather than contaminate the Faith. out of all his subjects rather than contaminate the Faith.

All of which, to put it in a nutsh.e.l.l, was like making bread from hosts, or the other way 'round...however you look at it, a disaster. And as time went on, by midcentury, with the Conde de Olivares's fall from favor, the Holy Office's bill came due for collection and it unleashed one of the cruelest persecutions of converted Jews known to Spain. That was the ruin of Olivares's project, and many crucial Hispano-Portuguese bankers and suppliers took themselves off to other countries such as Holland, and with them their wealth and their commerce, to the benefit of the enemies of our crown. In other words, it all ended with our royally f.u.c.king ourselves over. And I say ”ended,” because between the n.o.bles and the priests here, and the heretics there, and the wh.o.r.e who gave birth to them all, we bled till there was no blood left to bleed. The skinny dog gets the fleas, and we Spanish do not need anyone to ruin us; when it comes to the killing blow, we can deliver it ourselves.

So, in short, there I was, a beardless youth in the midst of all these maneuverings and machinations, and I was about to pay with my young neck. I sighed disconsolately. Then I looked toward my questioner, still the younger Dominican. The scribe was waiting, his pen poised above the paper, looking at me as if I were someone who presented every qualification for becoming good charcoal.

”I know no de la Cruz family,” I replied finally, with all the conviction I could muster. ”Therefore, I have no way of knowing about the purity of their blood.”

The scribe bent his head as if he had awaited that answer, his pen scratching as he performed his filthy office. The lean old priest never took his eyes from me.

”Do you know,” my tormentor asked, ”that Elvira de la Cruz has been accused of inciting Hebrew practices among her fellow nuns and novices?”

I swallowed. Or rather, I tried. Blood of G.o.d, I tried. But my mouth was dry as a pebble. The trap had closed, and it was a devilishly malefic one. Again I denied any knowledge, more and more afraid to hazard where all this was leading.

”Do you know that her father and brothers and other accomplices, as Judaizing as she, attempted to free her after she was discovered and confined by the chaplain and the prioress of the convent?”

Now there was an unmistakable scent of scorching meat on the air, and I was the roast. Once again, I wanted to say no, but this time I could not get the words out, and I had to shake my head. But my prosecutor, or whatever he was, did not change expression.

”And you deny that you and your fellows are a part of that Judaic conspiracy?”

At that, as frightened as I was-which was not a little-I was slightly irritated.

”I am a Basque, and an old Christian,” I protested. ”As good as my father, who was a soldier, and who died in the king's war.”

The inquisitor gave a dismissive wave of his hand, as if every Christian died in the king's wars, and that meant nothing at all. Then the thin, till now silent, priest leaned toward the questioner, whispered a few words into his ear, and the younger man nodded respectfully. He turned toward me, and for the first time spoke. His tone was so menacing and cavernous that all at once I saw the young priest as the non plus ultra non plus ultra of understanding and sympathy. of understanding and sympathy.

”Repeat your name,” the lean priest ordered.

”in...inigo.” I was so frightened by the Dominican's severe gaze, the feverish eyes sunken deep in the sockets, that I had stumbled over my own name. He continued, implacable.

”inigo and what more.”

”inigo Balboa.”

”And your mother's name.”

”Her name is Amaya Aguirre, Reverend Father.”

I had already gone through all this, it was in the papers, so the repet.i.tions made me even more apprehensive. The priest gave me a fierce, strangely satisfied look.

”Balboa,” he said, ”is a Portuguese family name.”

The ground seemed to drop from beneath my feet, for I did not have to be told the effect of that poisonous dart. It was true that my surname was common on the Portuguese border, a region that my grandfather had left to enlist under the banners of the king. Suddenly-I have previously told Your Mercies that I was a bright enough lad-all the ramifications of my situation blazed with such meridional clarity that if there had been an open door I would have shot out of it like a flash.

Out of the corner of my eye, I glanced toward the rack, sitting to one side, waiting. That the Inquisition never used it as punishment but, rather, as an instrument for extracting the truth was a fact I did not find comforting. My one hope was that according to the rules of the Holy Office itself, torture could not be used against people of good reputation, royal ministers, pregnant women, servants-to make them inform against their masters-or anyone younger than fourteen...that is, me. me. But I was close to that fateful fourteenth, and if these men were capable of finding me Jewish ancestors, they could at their whim add the necessary months to make me eligible for their rope trick. And though the rack made men sing, it was not exactly a guitar. But I was close to that fateful fourteenth, and if these men were capable of finding me Jewish ancestors, they could at their whim add the necessary months to make me eligible for their rope trick. And though the rack made men sing, it was not exactly a guitar.

”My father was not Portuguese,” I protested. ”He was a soldier from Leon, like his father, who at the end of a campaign remained in Onate and married there. A soldier and an old Christian.”

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