Part 27 (1/2)

They watched them march off; the giant, quieter now, staggered between two limping comrades who helped him along, though they had all their work cut out to put one sore foot before the other. When they reached the bend in the road they began to sing, in unison, as Russians do. And Father Constantine's heart went out to those brave, simple souls, and he prayed that they might reach the Nieman in safety.

At first this was the only army Ruvno saw--a host of men, way-worn but strong. But soon came the vanguard of another legion, a ghastly, straggling horde of old men, women and children, fleeing before the invaders. Some of them carried a kettle--all that remained of their worldly goods; others had harnessed skinny, starving nags to their long, narrow carts, piled with bedding, a quilt or two, a table or a stool.

Here and there could be seen a sack of potatoes or buckwheat between the wooden bars; but this was rare indeed, because these unhappy people had nothing left in barn or cellar. And the women. They trailed on with their little ones; with children who could walk or toddle, with infants in arms, with babes at the breast, with babes yet unborn, destined to see the first light of a tempestuous world from the roadside, whilst jostling humanity pa.s.sed indifferently by, benumbed with a surfeit of ordeal and pain. The household could do little for these poor wretches.

In one group of misery they saw a priest--a young man he was. Father Constantine chided him.

”Why did you let them leave their homes?” he asked. ”Can't you see half of them are doomed to die in the ditch?”

He shrugged his shoulders and looked at his questioner with the dull eyes of a man steeped in despair.

”What could I do?” was his wail. ”The Russians drove us out of house and home.”

”The Prussians, you mean,” corrected Ian.

”I mean what I say. The Cossacks burnt the grain in the fields. Then they set fire to the village.” He cursed them with unpriestly words, but even Father Constantine had not the will to stop him.

”If there had been one cottage left, one sack of buckwheat, I could have persuaded them to stop,” he concluded. ”But the sight of the burning fields and the charred walls of their homes filled them with panic. All our younger men are in the army, and we had only the scorched earth left. If we ever reach Warsaw we shall get somewhere to lay our heads and a sup to put in our mouths.”

Ian gave them some food for their journey, for that other retreating army paid these unfortunates no attention. They had two young mothers in the house. One Vanda found in the ditch outside the paddock. Ian cut down the household rations for these fugitives, because his stock had run low, and the horde came on unceasingly. He had ordered fresh supplies from Warsaw nearly a month back; but there was no hope of getting them now. His new grain was ready to cut, and he set about it in haste, lest bad luck befall it.

Two days later, the stream of humanity still pa.s.sed by. Many halted to beg for food, water. Ian gave both, though he could only afford the water, for his generosity of the last few days diminished the stores in an alarming way. So he had to harden his heart and give far less. The country for versts round was being laid waste. Every group of refugees told the same tale of destruction and ruin. On this particular morning pa.s.sed some peasants of Stara Viesz. They told a ghastly story. They were cutting the crops when the Cossacks came up and began firing the grain as it stood in the fields. The reapers turned upon them with their scythes; a fierce fight followed. The Cossacks, having spent all their ammunition on the Germans, had but their spears left--and the peasants got the best of it, beating off the destroying _sotnia_, who left dead and wounded amongst the corn. But much of the grain was burnt and some of the cottages caught fire, for a strong east wind was blowing. The villagers who now pa.s.sed had nothing left. Those lucky enough to save field or hut remained behind.

”If we can only reach Warsaw we shall be saved,” said their spokesman.

They had one cart left, for four families. Three had been abandoned because the horses dropped dead upon the road.

They all looked to Warsaw as a haven of rest and plenty. And an officer told Ian the Grand Duke had decided not to defend that city, but to evacuate it and leave it to the Prussians. This news was so bad that he had not the courage to tell it them. After all, they would not go back to their ruined homes. Ian and the priest used all their eloquence in trying to persuade them to it. But they refused. Terror was upon them.

Perhaps they were right; why go back to starvation?

”Why don't the Russians give us food? They made us leave our homes,”

was the cry on everybody's lips. Ian could not answer them. So helpless did he feel that the temptation came to shut himself up in the top story rather than see suffering which he could not relieve. And he, too, asked himself why the Russians drove these peasants from their homes.

What was the good of it? Those who did not die on the road would only swell the beggar population of Moscow and Petrograd; for they were dest.i.tute, though war found them prosperous men, with land and savings, too. These sad, ragged, homeless crowds would only stir up discontent in Russia. And the farms and holdings they had been forced to leave would give the Prussians room to put their own colonists. He was relieved to see that very few priests were among the refugees. When he or Father Constantine asked a panic-stricken group where their priest was the answer always came:

”He would not leave those who stopped behind.”

Again anxiety haunted the House. There was Joseph. He had given no sign for a month. He had been so emphatic in his last letters about sending word when Vanda ought to leave that they almost gave him up as dead. But though there was no longer any doubt that the Germans would be in Ruvno before long she refused to leave. Neither Ian nor the Countess insisted. The retreat had come so unexpectedly that they found themselves cut off from Warsaw, the only road to Russia left open, without a day's notice. There were no trains but for the army, and few enough for that. Ian had not a pair of horses left capable of taking her twelve versts, let alone to Warsaw; and he doubted if she could get away from there. Minnie was kept by the same reasons, that is, devotion to Ruvno and fear of sharing the fate of those fugitives they saw pa.s.s night and day. Then there was Roman. So many Cossacks went by but Ian vainly sought his face amongst them. Some remembered Roman well; but they had not seen him for months, they said. One thought he had been taken prisoner in Masuria; another, who seemed to have known him better than the rest, said he was reported missing as far back as last October.

Ian questioned Father Constantine when he heard this, asking exactly what happened that night when Joseph escaped to the chapel. The old man repeated his story and said:

”Ian, I can tell you no more. Our little family is broken up. G.o.d knows when it will be reunited. Perhaps not till death binds us together.”

Then, perhaps more pressing than all, was anxiety about the crops. It was quite possible the Cossacks would fire them before they left. Some were cut; but most of them still stood, not ready for harvest. And Ian, watching the Cossacks' lack of fodder for their horses, trembled for the fate of his haystacks and barns, where there was hay. The retreating army grew fiercer, more and more antagonistic towards the civil population of the country it had to abandon. The officers could keep in their men when they liked; but the officers themselves were often at little pains to hide their hostility, though the majority treated Ian and his property with consideration. But a retreating army is rougher and more turbulent than an advancing, or entrenched army. G.o.d forgive them! They knew all the wretchedness of failure. Rage and disappointment had hold of them. Some Cossacks stopped in Ruvno; they were those who remembered Roman Skarbek. They kept mostly to the village, but Ian wished they would go. One night their commander told him that the Prussians would be there very soon, and it was time to make up his mind as to what he was going to do. Ian told him he had long ago made up his mind to stay. But he called up the chief men from the village, a deputation chosen by the rest. The message he sent was for service in the chapel; though he did have the service, the real purpose was to discuss the situation; but the Cossacks looked askance at him when they heard he had decided to stay in Ruvno, so he had to be careful. They kept watch day and night from the church tower in the village, either to direct the Russian fire on the Prussians or else to watch for their coming. Several times they warned the villagers to leave before their homes were razed to the ground. Some peasants were for taking their advice and going to Warsaw. Hence the meeting.

”The time has come for you to make up your minds,” he said when he had them all in the little sacristy. ”Are you going to leave your land and follow the retreating army, or to stop here and stick to your fields?”

”What is the House going to do?” asked the _soltys_, or head of the village community.

”We stop here so long as there is a roof over us.”