Part 67 (1/2)
”But wadna 't be better to believe in twa G.o.ds nor nane ava'?”
propounded Malcolm; ”ane a' guid, duin' the best for 's he cud, the ither a' ill, but as pooerfu' as the guid ane--an' forever an' aye a fecht atween them, whiles ane gettin' the warst o' 't, an whiles the ither? It wad quaiet yer hert ony gait, an' the battle o' Armageddon wad gang on as gran' 's ever.”
”Two G.o.ds there could not be,” said Mr Graham. ”Of the two beings supposed, the evil one must be called devil were he ten times the more powerful.”
”Wi' a' my hert!” responded Malcolm.
”But I agree with you,” the master went on, that ”Manicheism is unspeakably better than atheism, and unthinkably better than believing in an unjust G.o.d. But I am not driven to such a theory.”
”Hae ye ane o' yer ain 'at 'll fit, sir?”
”If I knew of a theory in which was never an uncompleted arch or turret, in whose circling wall was never a ragged breach, that theory I should know but to avoid: such gaps are the eternal windows through which the dawn shall look in. A complete theory is a vault of stone around the theorist--whose very being yet depends on room to grow.”
”Weel, I wad like to hear what ye hae agane Manicheism!”
”The main objection of theologians would be, I presume, that it did not present a G.o.d perfect in power as in goodness; but I think it a far more objectionable point that it presents evil as possessing power in itself. My chief objection, however, would be a far deeper one--namely, that its good being cannot be absolutely good; for, if he knew himself unable to insure the well being of his creatures, if he could not avoid exposing them to such foreign attack, had he a right to create them? Would he have chosen such a doubtful existence for one whom he meant to love absolutely?--Either, then, he did not love like a G.o.d, or he would not have created.”
”He micht ken himsel' sure to win i' the lang rin.”
”Grant the same to the G.o.d of the Bible, and we come back to where we were before.”
”Does that satisfee yersel', Maister Graham?” asked Malcolm, looking deep into the eyes of his teacher.
”Not at all,” answered the master.
”Does onything?”
”Yes: but I will not say more on the subject now. The time may come when I shall have to speak that which I have learned, but it is not yet. All I will say now is, that I am at peace concerning the question. Indeed, so utterly do I feel myself the offspring of the One, that it would be enough for my peace now--I don't say it would have been always--to know my mind troubled on a matter: what troubled me would trouble G.o.d: my trouble at the seeming wrong must have its being in the right existent in him. In him, supposing I could find none I should yet say there must lie a lucent, harmonious, eternal, not merely consoling, but absolutely satisfying solution.”
”Winna ye tell me a' 'at 's in yer hert aboot it, sir?”
”Not now, my boy. You have got one thing to mind now--before all other things--namely, that you give this woman--whatever she be--fair play: if she be your mother, as such you must take her, that is, as such you must treat her.”
”Ye 're richt, sir,” returned Malcolm, and rose.
”Come back to me,” said Mr Graham, ”with whatever news you gather.”
”I will, sir,” answered Malcolm, and went to find Miss Horn. He was shown into the little parlour, which, for all the grander things he had been amongst of late, had lost nothing of its first charm.
There sat Miss Horn.
”Sit doon, Ma'colm,” she said gruffly.
”Hae ye h'ard onything, mem?” asked Malcolm, standing.
”Ower muckle,” answered Miss Horn, with all but a scowl. ”Ye been ower to Gersefell, I reckon.”
”Forbid it!” answered Malcolm. ”Never till this hoor--or at maist it's nae twa sin' I h'ard the first cheep o' 't, an' that was frae Meg Partan. To nae human sowl hae I made mention o' 't yet 'cep'
Maister Graham: to him I gaed direck.”
”Ye cudna hae dune better,” said the grim woman, with relaxing visage.