Part 33 (2/2)
There are hundreds, answers the reader, who do stoop. Elizabeth Fry was a lady, well-born, rich, educated, and she has many scholars.
True, my dear readers, true--and may G.o.d bless her and her scholars.
Do you think the working men forget them? But look at St. Giles's, or Spitalfields, or Shadwell, and say, is not the harvest plentiful, and the labourers, alas! few? No one a.s.serts that nothing is done; the question is, is enough done? Does the supply of mercy meet the demand of misery? Walk into the next court and see!
I found Mr. O'Flynn in his sanctum, busy with paste and scissors, in the act of putting in a string of advertis.e.m.e.nts--indecent French novels, Atheistic tracts, quack medicines, and slopsellers' puffs; and commenced with as much dignity as I could muster:
”What on earth do you mean, sir, by re-writing my article?”
”What--(in the other place)--do you mean by giving me the trouble of re-writing it? Me head's splitting now with sitting up, cutting out, and putting in. Poker o' Moses! but ye'd given it an intirely aristocratic tendency. What did ye mane” (and three or four oaths rattled out) ”by talking about the pious intentions of the original founders, and the democratic tendencies of monastic establishments?”
”I wrote it because I thought it.”
”Is that any reason ye should write it? And there was another bit, too--it made my hair stand on end when I saw it, to think how near I was sending the copy to press without looking at it--something about a French Socialist, and Church Property.”
”Oh! you mean, I suppose, the story of the French Socialist, who told me that church property was just the only property in England which he would spare, because it was the only one which had definite duties attached to it, that the real devourers of the people were not the bishops, who, however rich, were at least bound to work in return for their riches, but the landlords and millionaires, who refused to confess the duties of property, while they raved about its rights.”
”Bedad, that's it; and pretty doctrine, too!”
”But it's true: it's an entirely new and a very striking notion, and I consider it my duty to mention it.”
”Thrue! What the devil does that matter? There's a time to speak the truth, and a time not, isn't there? It'll make a grand hit, now, in a leader upon the Irish Church question, to back the prastes against the landlords. But if I'd let that in as it stood, bedad, I'd have lost three parts of my subscribers the next week. Every soul of the Independents, let alone the Chartists, would have bid me good morning. Now do, like a good boy, give us something more the right thing next time. Draw it strong.--A good drunken supper-party and a police-row; if ye haven't seen one, get it up out of Pater Priggins--or Laver might do, if the other wasn't convanient. That's Dublin, to be sure, but one university's just like another. And give us a seduction or two, and a brace of Dons carried home drunk from Barnwell by the Procthors.”
”Really I never saw anything of the kind; and as for profligacy amongst the Dons, I don't believe it exists. I'll call them idle, and bigoted, and careless of the morals of the young men, because I know that they are so; but as for anything more, I believe them to be as sober, respectable a set of Pharisees as the world ever saw.”
Mr. O'Flynn was waxing warm, and the bully-vein began fast to show itself.
”I don't care a curse, sir! My subscribers won't stand it, and they sha'n't! I am a man of business, sir, and a man of the world, sir, and faith that's more than you are, and I know what will sell the paper, and by J----s I'll let no upstart spalpeen dictate to me!”
”Then I'll tell you what, sir,” quoth I, waxing warm in my turn, ”I don't know which are the greater rogues, you or your subscribers. You a patriot?
You are a humbug. Look at those advertis.e.m.e.nts, and deny it if you can.
Crying out for education, and helping to debauch the public mind with Voltaire's 'Candide,' and Eugene Sue--swearing by Jesus, and puffing Atheism and blasphemy--yelling at a quack government, quack law, quack priesthoods, and then dirtying your fingers with half-crowns for advertising Holloway's ointment and Parr's life pills--shrieking about slavery of labour to capital, and inserting Moses and Son's doggerel--ranting about searching investigations and the march of knowledge, and concealing every fact which cannot be made to pander to the pa.s.sions of your dupes--extolling the freedom of the press, and showing yourself in your own office a tyrant and a censor of the press. You a patriot? You the people's friend? You are doing everything in your power to blacken the people's cause in the eyes of their enemies. You are simply a humbug, a hypocrite, and a scoundrel; and so I bid you good morning.”
Mr. O'Flynn had stood, during this harangue, speechless with pa.s.sion, those loose lips of his wreathing like a pair of earthworms. It was only when I stopped that he regained his breath, and with a volley of incoherent oaths, caught up his chair and hurled it at my head. Luckily, I had seen enough of his temper already, to keep my hand on the lock of the door for the last five minutes. I darted out of the room quicker than I ever did out of one before or since. The chair took effect on the luckless door; and as I threw a flying glance behind me, I saw one leg sticking through the middle panel, in a way that augured ill for my skull, had it been in the way of Mr.
O'Flynn's fury.
I ran home to Mackaye in a state of intense self-glorification, and told him the whole story. He chuckled, he crowed, he hugged me to his bosom.
”Leeze me o' ye! but I kenned ye were o' the true Norse blude after a'!
”For a' that, an' a' that, A man's a man for a' that.
”Oh, but I hae expeckit it this month an' mare! Oh, but I prophesied it, Johnnie!”
”Then why, in Heaven's name, did you introduce me to such a scoundrel?”
<script>