Part 29 (1/2)

”Don't lock the door, John,” she had said. ”I won't come in, but don't lock it.” Her lip almost trembled as she spoke.

”No,--no,” he said tenderly. ”Oh, Helen, I have made you suffer!”

She was quick to protect him. ”No, I was only lonely; but you won't lock it?”

He did not, but poor Helen wandered forlornly about the darkened house, an indefinable dread chasing away the relief which had come when her husband spoke of spiritual trouble; she was glad, for the mere humanness of it, to hear Thaddeus and Alfaretta talking in the kitchen.

The next day, and the next, dragged slowly by. When John was not at his writing-table, he was making those pastoral calls which took so much time and strength, and which Helen always felt were unnecessary. Once, seeing her standing leaning her forehead against the window and looking out sadly into the rainy garden, he came up to her and took her in his arms, holding her silently to his heart. That cheered and lightened her, and somehow, when Sunday morning dawned, full of the freshness of the past rain and the present wind and suns.h.i.+ne, she felt the gloom of the last three days lifting a little. True, there was the unknown sorrow in her heart, but love was there, too. She was almost happy, without knowing it.

They were to go on horseback, for Chester was eight miles off, and the thought of a ride in this sparkling mountain air brought a glow to her cheek, which had been pale the last few days. They started early. The sun seemed to tip the great green bowl of the valley, and make every leaf s.h.i.+ne and glisten; the road wound among the circling hills, which were dark with sombre pines, lightened here and there by the fresh greenness of ash or chestnuts; in some places the horse's hoofs made a velvety sound on the fallen catkins. A brook followed their path, whispering and chattering, or hiding away under overhanging bushes, and then laughing sharply out into the suns.h.i.+ne again. The wind was fresh and fickle; sometimes twisting the weeds and flowers at the wayside, or sending a dash of last night's raindrops into their faces from the low branches of the trees, and all the while making cloud shadows scud over the fresh-ploughed fields, and up and across the blue, distant hills.

John rested his hand on her bridle, as she stroked her horse's mane. ”How the wind has blown your hair from under your hat!” he said.

She put her gauntleted hand up to smooth it.

”Don't,” he said, ”it's so pretty; it looks like little tendrils that have caught the sun.”

Helen laughed, and then looked at him anxiously; the suns.h.i.+ne brought out the worn lines in his face. ”You work too hard, dearest; it worries me.”

”I have never worked at all!” he cried, with a sudden pa.s.sion of pain in his voice. ”Oh, my wasted life, Helen,--my life that has wronged and cheated you!”

”John!” she said, almost frightened. Yet it was characteristic that she should think this was only a symptom of overwork and bodily weariness.

And when at last they reached the church in Chester, and John lifted her from her saddle, the anxiety had come again, and all the joy of the summer morning had left her face. They fastened their horses to one of the big chestnuts which stood in a stately row in front of the little white church, and then Helen went inside, and found a seat by one of the open windows; she secretly pushed the long inside shutter, with its drab slats turned down, half-way open, so that she might look out across the burying-ground, where the high blossoming gra.s.s nodded and waved over the sunken graves.

John had followed her, and folded a coat over the back of the pew. He gave her a long, yearning look, but did not speak. Then he turned, and walked slowly up the aisle, with reverently bent head.

At the first hymn the congregation turned and faced the choir. Helen, with the shadows of the leaves playing across her hymn-book, leaned against the high back of the pew behind her, and sang in a strong, sweet voice, rejoicing in the rolling old tune of ”Greenland's icy mountains.”

She could see the distant line of the hills, and now and then between the branches of the trees would come the flash and ripple of the brown river; and through the open door, which made a frame for the leaves and sky, she caught sight of the row of horses pounding and switching under the chestnuts, and those backsliders outside, who found it necessary to ”see to the beasts” rather than attend their religious privileges. But there were not very many of these, for Mr. Ward's fame as a preacher had spread through all the villages near Lockhaven.

Helen, watching John while he read the chapter from the Bible, thought anxiously how tired and worn his face looked, and so thinking, and looking out into the dancing leaves, the short prayer, and the long prayer, and the hymn before the sermon pa.s.sed, and she scarcely heard them. Then came the rustle of preparation for listening. The men shuffled about in their seats, and crossed their legs; the women settled their bonnet-strings, and gave the little children a peppermint drop, and the larger children a hymn-book to read. There were the usual rustling and whispering in the choir, and the creaking footsteps of the one or two who entered shamefacedly, as though they would explain that the horses had detained them. Then the church was very still.

John Ward rose, and spread his ma.n.u.script out upon the velvet cus.h.i.+on of the white pulpit.

”You will find my text,” he said, ”in the sixth chapter of Romans, the twenty-first verse: 'The end of those things is death.'”

It had been announced that his sermon was to be upon foreign missions, and the people waited patiently while the preacher briefly told them what had been accomplished by the Presbyterian Church during the last year, and, describing its methods of work, showed what it proposed to do in the future.

”That's just a-tunin' up,--he'll set the heathen dancin' pretty soon; you see!” some one whispered behind Helen; and then there was a giggle and ”hush-sh,” as Mr. Ward began to say that foreign missions were inevitable wherever the sentiment of pity found room in a human heart, because the guilt of those in the darkness of unbelief, without G.o.d, without hope, would certainly doom them to eternal misery; and this was a thought so dark and awful, men could not go their way, one to his farm, and another to his merchandise, and leave them to perish.

The simple and unquestioning conviction with which the preacher began to prove to his congregation that the heathen were guilty, because Adam, their federal head and representative, had sinned, perhaps hid from them the cruelty with which he credited the Deity. No one thought of disputing his statement that the wrath of G.o.d rested upon all unconverted souls, and that it would, unless they burst from their darkness into the glorious light of revealed truth, sink them to h.e.l.l.

Some of the older Christians nodded their heads comfortably at this, and looked keenly at the sinners of their own families, trusting that they would be awakened to their danger by these trumpet bursts of doctrine. To such hearers, it was unnecessary that John Ward should insist upon the worthlessness of natural religion, begging them remember that for these heathen, as well as for more favored souls, Christ's was the only name given under heaven whereby men might be saved, and appealing to G.o.d's people, as custodians of the mercies of Christ, to stretch their hands out into the darkness to these blind, stumbling, doomed brothers. He bade them be quick to answer that cry of ”Come and help us!” and to listen for that deeper voice beneath the wail of despair, which said, ”Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.”

The possibility of being saved without a knowledge of Christ remained, he said, after eighteen hundred years, a possibility ill.u.s.trated by no example; and we could only stand in the shadow of this terrible fact, knowing that millions and millions of souls were living without the gospel, the only source of life, and dying without hope, and pray G.o.d for the spirit and the means to help them.

Link by link he lengthened the chain of logic till it reached to the deepest h.e.l.l. He showed how blasphemous was the cry that men must be saved, if for lack of opportunity they knew not Christ; that G.o.d would not d.a.m.n the soul that had had no chance to accept salvation. It had had the chance of salvation in Adam, and had lost it, and was therefore condemned. To the preacher this punishment of the helpless heathen seemed only just.

”Shall not the Judge of all the earth do right?” he cried, and he stopped to suppose, for the sake of argument, that Adam had not sinned: surely no one would have disputed the justice of receiving the blessings which his G.o.dliness would have entailed. Then he began to prove the right of the potter over the clay. He had forgotten his congregation; the horror of the d.a.m.nation of the heathen was lost in the fear that one soul should perish. He saw only Helen; she was in danger, she was far from G.o.d, but yet the price of admission to heaven could not be altered, though his heart broke for longing that she should be saved; the requirements of the gospel had not softened, the decrees of Omnipotence were as unchangeable as the eternal past.

His words, glowing with his love and grief, were only for her. The thunders of G.o.d's justice shook his soul, while he offered her the infinite mercy of Christ. But he did not shrink from acknowledging that that mercy was only for those who would accept it, nor presume to dictate to G.o.d that all sinners should be saved, forced into salvation, without accepting his conditions.