Part 25 (2/2)

NAGYIDAI NOTA.

The song of Nagyida. Nagyida is a small fortress in Hungary which, during the insurrection of Rakotzi, was garrisoned by a troop of gipsies, who defended it against an Austrian corps, and whose patriotic devotion was proof against the bribes and the attacks of the Austrian besieging army. Reduced at length to great distress, and without victuals and ammunition, the gipsies made so violent and bold a _sortie_ from their fortress, that they broke through and routed the ranks of the Imperialists.

The Austrians fled in great confusion; and it was in the heat of the pursuit that a gipsy called after an Austrian officer, whose quickness of foot he was unable to compete with, ”Run, you rascal! You are safe enough; but trust me, we would not let you off so easily, if we had half-a-pound of gunpowder left!”

Upon this, the Austrians rallied. They returned, stormed the fortress of Nagyida, and put the garrison to the sword. The song of the Nagyida, like the romance of the fall of Alhama, relates the history of that defeat, and bewails the sufferings of the gipsies. They keep the melody to themselves, and nothing can induce them to play or sing it to any one who is not of their tribe.

NOTE V.

KANAZ.

A Kanaz is a swineherd. In the summer and autumn, the swine are turned out into the forest to fatten on acorns. Their keepers, who live almost always in the woods, and apart from the rest of the rural population, have repeatedly, and perhaps not unjustly, been accused of aiding and abetting the various bands of robbers, which, in consequence of Austrian misgovernment, have from time to time infested the counties of Upper Hungary.

NOTE VI.

GULYASHUS; PoRKoLT; TARHONYA.

A great deal might be said on the subject of Hungarian cookery; but we confine ourselves to three dishes, which stand in that country in lieu of the beef, puddings, and dumplings of Old England.

Gulyashus is made of beef, mutton, and bacon, cut in squares, and stewed with Hungarian pepper (Paprica), spices, and onions. It is very much like an Irish stew, without the potatoes.

Porkolt is beef cut in slices, and roasted with paprica, and without any gravy.

Tarhonya has some resemblance with the Kuskusu of the Arabs. It is a kind of cake or pudding of stale and dried dough, which they fry with bacon or boil in milk.

NOTE VII.

PROTEST.

A forcible entry into a house, or the seizure of goods and chattels on the premises of a n.o.bleman, could be prevented by the owner of the house, or his representative, protesting against the proceedings. His protest was justified only in the case of a violation of forms. If the defendant was of opinion that such a violation had taken place, he seized a stick or a sword, and holding it up, he exclaimed: ”I protest.”

Upon this the officers of justice were bound to stay the proceedings, and to leave the premises; while the defendant was equally obliged, within a reasonable time, to make his appearance in court, and to plead in justification of his protest. If his plea was disallowed, he was usually fined for vexatious opposition. If, on the contrary, the court admitted the validity of the plea, the cause was argued _ab initio_; and in this second suit, no opposition to stay proceedings was admissible.

We will take this opportunity to say a few words about the terms ”n.o.bleman” and ”peasant,” which frequently occur in ”The Village Notary,” and indeed in most Hungarian works. The term n.o.bleman, in the general Hungarian acceptation, means neither more nor less than a freeman; and the peasant, as the unprivileged cla.s.s of the population, may be said to be in a state of villanage. The privileges of the Hungarian const.i.tution, namely, liberty of speech, freedom from unwarranted arrest, the privilege of not being subjected to corporal punishment, the right to elect their own magistrates, and a variety of similar immunities, are, in all the charters, described in terms which for a long time caused them to be confined to the descendants of the ancient conquerors of the country, or to those persons who obtained the freedom of Hungary by a grant of royal letters patent.

The rest of the community, the Jews, Razen, gipsies, Russniaks, and other tribes, are mentioned as ”hospites,” guests or strangers, who have no political rights. Whether bound to the soil, like the peasants, or migratory, like the Jews and gipsies, the ”hospites” were alike unprotected by law and at the mercy of all the whims, neglects, and cruelties of a legislature, which bears traces at once of the fierceness of their Turkish neighbours and the pedantic vindictiveness of the Hapsburgs. It was to break the yoke which for many centuries weighed down upon the unfortunate ”_villains_” and ”aliens” of Hungary, that the Reform party exerted itself against the Hungarian Conservatives and the Court of Vienna.

NOTE VIII.

Ts.h.i.+KOSH AND GULYASH.

The former are persons who have the care of horses in the pasturage; while the latter are the herdsmen of horned cattle. The Ts.h.i.+kosh and Gulyash, like the Kanaz or swineherds, are a fierce and indomitable race, inured to fatigue and the severity of the weather, active and enduring. In the late attempted war of liberation, the Ts.h.i.+kosh were formidable enemies to the Austrian cavalry, whom they pulled down with a peculiar whip, consisting of a short handle with a long leather thong and a leaden bullet at the end of it, and which they used very much as the Texans and Mexicans do the la.s.so.

NOTE IX.

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