Part 40 (1/2)
Samuel Johnson (1709-1784), one of the most celebrated of the professional authors of the eighteenth century, however, belongs to this period.
Compelled by poverty to leave his education uncompleted, he sought the means of living in London, where, for a long time, unpatronized and obscure, he labored with dogged perseverance, until at length he won a fame which must have satisfied the most grasping ambition, but when, as he says, ”most of those whom he had wished to please had sunk into the grave, and he had little to fear from censure or praise.” That the reputation of his writings was above their deserts, cannot be denied, though it must also be admitted that the literature of our time is deficient in many of their excellences, both of thought and expression. They are the fruit of a strong and original mind, working with imperfect knowledge and an inadequate scope for activity. The language of Johnson is superior to his matter; he has striking force of diction, and many of his sentences roll on the ear like the sound of the distant sea, while the thoughts they convey impress us so vividly that we are slow to scrutinize them. His great merit lies in the two departments of morals and criticism, but everywhere he is inconsistent and unequal. His Dictionary occupied him for eight years, but it is of little value now to the student of language, being poor and incorrect in etymology and unsatisfactory though acute in definition. His poems, which are of Pope's school, would scarcely have preserved his name. The ”Rambler,” and ”Ra.s.selas,” are characteristic of his merits and defects. The ”Tour to the Hebrides” is one of the most pleasant and easy of his writings. His ”Lives of the Poets” is admirable for its skill of narration, but it is alternately enlightened and unsound in criticism, and frequently marred by political prejudices and personal jealousies.
Of the novels of the time, the series begun by Richardson's (1689-1761) ”Pamela,” ”Clarissa Harlowe,” and ”Sir Charles Grandison” have a virtuous aim, but they err by the plainness with which they describe vice. The tediousness and overwrought sentimentality of these works go far towards disqualifying the reader from appreciating their extraordinary skill in invention and in the portraiture of character.
Fielding (1707-1757) unites these qualities with greater knowledge of the world, pungent wit, and idiomatic strength of style. His mastery in the art of fict.i.tious narrative has never been excelled; but his living pictures of familiar life, as well as the whimsical caricatures of Smollett and the humorous fantasies of Sterne, are disfigured by faults of which the very smallest are coa.r.s.eness of language and bareness of licentious description, in which they outdid Richardson. Not only is their standard of morality low, but they display indifference to the essential distinctions of right and wrong, in regard to some of the cardinal relations of society.
The drama of the period has little literary importance. In non-dramatic poetry, several men of distinguished genius appeared, and changes occurred which indicated more just and comprehensive views of the art than those that had been prevalent in the last generation.
Young (1681-1765), in his ”Night Thoughts,” produced a work eloquent rather than poetical, dissertative when true poetry would have been imaginative, but suggesting much of imagery and feeling as well as religious reflection.
Resembling it in some points, but with more force of imagination, is the train of gloomy scenes which appears in Blair's ”Grave.” In Akenside's ”Pleasures of Imagination,” a vivid fancy and an alluring pomp of language are lavished on a series of pictures ill.u.s.trating the feelings of beauty and sublimity; but, theorizing and poetizing by turns, the poet loses his hold of the reader.
The more direct and effective forms of poetry now came again into favor, such as the Scottish pastoral drama of Ramsay, and Falconer's ”s.h.i.+pwreck.”
But the most decisive instance of the growing insight into the true functions of poetry is furnished by Thomson's (1700-1748) ”Seasons.” No poet has ever been more inspired by the love of external nature, or felt with more keenness and delicacy those a.n.a.logies between the mind and the things it looks upon, which are the fountains of poetic feeling. The faults of Thomson are triteness of thought when he becomes argumentative and a prevalent pomposity and pedantry of diction; though his later work, ”The Castle of Indolence,” is surprisingly free from these blemishes.
But the age was an unpoetical one, and two of the finest poetical minds of the nation were so dwarfed and weakened by the ungenial atmosphere as to bequeath to posterity nothing more than a few lyrical fragments. In the age which admired the smooth feebleness of Shenstone's pastorals and elegies, and which closed when the libels of Churchill were held to be good examples of poetical satire, Gray turned aside from the unrequited labors of verse to idle in his study, and Collins lived and died almost unknown. Gray (1716-1771) was as consummate a poetical artist as Pope. His fancy was less lively, but his sympathies were warmer and more expanded, though the polished aptness of language and symmetry of construction which give so cla.s.sical an aspect to his Odes bring with them a tinge of cla.s.sical coldness. The ”Ode on Eton College” is more genuinely lyrical than ”The Bards,” and the ”Elegy In a Country Churchyard” is perhaps faultless.
The Odes of Collins (1720-1759) have more of the fine and spontaneous enthusiasm of genius than any other poems ever written by one who wrote so little. We close his tiny volume with the same disappointed surprise which overcomes us when a harmonious piece of music suddenly ceases unfinished.
His range of tones is very wide, and the delicacy of gradation with which he pa.s.ses from thought to thought has an indescribable charm. His most popular poem, ”The Pa.s.sions,” conveys no adequate idea of some of his most marked characteristics. All can understand the beauty and simplicity of his odes ”To Pity,” ”To Simplicity,” ”To Mercy;” and the finely woven harmonies and the sweetly romantic pictures in the ”Ode to Evening” recall the youthful poems of Milton.
Between the period just reviewed and the reign of George III., or the Third Generation of the eighteenth century, there were several connecting links, one of which was formed by a group of historians whose works are cla.s.sical monuments of English literature. The publication of Hume's ”History of England” began in 1754. Robertson's ”History of Scotland”
appeared in 1759, followed by his ”Reign of Charles V.” and his ”History of America;” Gibbon's ”Decline and Fall of the Roman Empire” was completed in twelve years from 1776. The narrative of Hume is told with great clearness, good sense, and quiet force of representation, and if his matter had been as carefully studied as his manner, if his social and religious theories had been as sound as his theory of literary art, his history would still hold a place from which no rival could hope to degrade it.
The style of Robertson and Gibbon is totally unlike that of Hume. They want his seemingly unconscious ease, his delicate tact, and his calm yet lively simplicity. Hume tells his tale to us as a friend to friends; his successors always seem to hold that they are teachers and we pupils. This change of tone had long been coming on, and was now very general in all departments of prose. Very few writers of the last thirty years of Johnson's life escaped this epidemic desire of dictators.h.i.+p. Robertson (1722-1793) is an excellent story-teller, perspicuous, lively, and interesting. His opinions are wisely formed and temperately expressed, his disquisitions able and instructive, and his research so accurate that he is still a valuable historical authority.
The learning of Gibbon (1737-1794), though not always exact, was remarkably extensive, and sufficient to make him a trustworthy guide, unless in those points where he was inclined to lead astray. There is a patrician haughtiness in the stately march of his narrative and in the air of careless superiority with which he treats his heroes and his audience.
He is a master in the art of painting and narration, nor is he less skillful in indirect insinuation, which is, indeed, his favorite mode of communicating his own opinions, but he is most striking in those pa.s.sages in his history of the church, where he covertly attacks a religion which he neither believed nor understood.
Other historians produced works useful in their day, but now, for the most part, superseded; and in various other departments men of letters actively exerted themselves.
Johnson, seated at last in his easy-chair, talked for twenty years, the oracle of the literary world, and Boswell, soon after his death, gave to the world the clever record of these conversations, which has aided to secure the place in literature he had obtained by his writings. Goldsmith (1728-1774), had he never written poems, would stand among the cla.s.sic writers of English prose from the few trifles on which he was able, in the intervals of literary drudgery, to exercise his powers of observation and invention, and to exhibit his warm affections and purity of moral sentiment. Such is his inimitable little novel, ”The Vicar of Wakefield,”
and that good-natured satire on society, the ”Citizen of the World.”
Among the novelists, Mackenzie (1745-1831) wrote his ”Man of Peeling,” not unworthy of the companions.h.i.+p of Goldsmith's masterpiece; and among later novelists, Walpole, Moore, c.u.mberland, Mrs. Inchbald, and Charlotte Smith, Miss Burney and Mrs. Radcliffe may also be named.
In literary criticism, the authoritative book of the day was Johnson's ”Lives of the Poets.” Percy's ”Reliques of Ancient English Poetry” (1765) was a delightful compilation, which, after being quite neglected for many years, became the poetical text-book of Sir Walter Scott and the poets of his time. A more scientific and ambitious effort was Warton's (1729-1790) ”History of English Poetry,” which has so much of antiquarian learning, poetical taste, and spirited writing, that it is not only an indispensable and valuable authority, but an interesting book to the mere amateur. With many errors and deficiencies, it has yet little chance of being ever entirely superseded.
In parliamentary eloquence, before the middle of the eighteenth century, we have the commanding addresses of the elder Pitt (Lord Chatham), and at the close, still leading the senate, are the younger Pitt, Fox, Sheridan, and Burke. Burke (1730-1797) must be remembered not only for his speeches but for his writing on political and social questions, as a great thinker of comprehensive and versatile intellect, and extraordinary power of eloquence.
The letters of ”Junius,” a remarkable series of papers, the authors.h.i.+p of which is still involved in mystery, appeared in a London daily journal from 1769 to 1772. They were remarkable for the audacity of their attacks upon the government, the court, and persons high in power, and from their extraordinary ability and point they produced an indelible impression on the public mind. The ”Letters” of Walpole are poignantly satirical; those of Cowper are models of easy writing, and lessons of rare dignity and purity of sentiment.
In the history of philosophy, the middle of the eighteenth century was a very important epoch; before the close of the century, almost all of those works had appeared which have had the greatest influence on more recent thinking. These works may be divided into four cla.s.ses. Under the first, Philosophical Criticism, may be cla.s.sed Burke's treatise ”On the Sublime and Beautiful,” Sir Joshua Reynolds's ”Discourse on Painting,” Campbell's ”Philosophy of Rhetoric,” Kames's ”Elements of Criticism,” Blair's ”Lectures on Rhetoric and Belles Lettres,” and Horne Tooke's ”Philosophy of Language.”
In the second department, Political Economy, Adam Smith's great work, ”The Wealth of Nations,” stands alone, and is still acknowledged as the standard text-book of this science.
In the third department, Ethics, are Smith's ”Theory of Moral Sentiment,”
Tucker's ”Light of Nature,” and Paley's ”Moral and Political Philosophy.”
In the fourth or Metaphysical department, we have only to note the rise of the Scottish School, under Thomas Reid (1710-1796), who combats each of the three schools, the Sensualistic evolved from Locke, holding that our ideas are all derived from sensation; the Idealistic, as proposed by Berkeley, which, allowing the existence of mind, denies that of matter; and the Skeptical, headed by Hume, which denies that we can know anything at all. Reid is a bold, dry, but very clear and logical writer, a sincere lover of truth, and a candid and honorable disputant; his system is original and important in the history of philosophy.