Volume 3, Part 1, Slice 2 Part 24 (1/2)

The downfall of Mr Balfour's administration, and the necessity of reorganizing the Unionist forces on the basis of the common platform now adopted, naturally represented a fresh departure under his leaders.h.i.+p, the conditions of which to some extent depended on the opportunities given to the new opposition by the proceedings of the Radical government (see CAMPBELL-BANNERMAN, SIR H.; and ASQUITH, H. H.). His own administration had been wrecked, through no initiative of his, by the dissensions over the fiscal question. But his wide range of knowledge and interests, his intellectual _finesse_, his personal hold over his supporters, his statesmanlike grasp upon imperial problems and his oratorical ability, had been proved to a remarkable degree; and in foreign affairs his tenure of power had been conspicuously successful. He left his country indeed in a position of strength abroad, which it had not held since the Crimean War.

His inst.i.tution of the permanent Committee of Imperial Defence, and of the new Army Council (1904), were reforms of the highest importance, resulting from the report of a ”triumvirate” consisting of Lord Esher, Sir John Fisher and Sir George Clarke, appointed in November 1903. The Unionist regime as a whole, however, had collapsed. Its ministers had become ”stale.” The heavy taxation of the war years was still retained, to the disgust especially of the income-tax payers; and new issues arose over the Education Act, labour questions, and the introduction of Chinese labour into South Africa (in 1904), which were successfully used against the government in the const.i.tuencies. The result was an electoral defeat which indicated, no doubt, a p.r.o.nounced weakening of Mr Balfour's position in public confidence. This verdict, however, was one based mainly on temporary reasons, which were soon to be overshadowed by the new issues involved in the change of ministry. As a matter of fact, a year of opposition had not pa.s.sed before his power in the House of Commons, even with so small a party behind him, was once more realized. The immense Radical majority started with a feeling of contempt for the leader who had been rejected at Manchester, but by 1907 he had completely rea.s.serted his individual pre-eminence among parliamentarians. Mr Balfour had never spoken more brilliantly, nor shone more as a debater, than in these years when he had to confront a House of Commons three-fourths of which was hostile. His speech at Birmingham (November 14, 1907), fully accepting the principles of Mr Chamberlain's fiscal policy, proved epoch-making in consolidating the Unionist party--except for a small number of free-traders, like Lord Robert Cecil, who continued to hold out--in favour of tariff reform; and during 1908 the process of recuperation went on, the by-elections showing to a marked degree the increased popular support given to the Unionist candidates. This recovery was due also to the forcible-feeble character of the Radical campaign against the House of Lords, the unpopularity of the Licensing Bill, the failure of the government to arrive at an education settlement, the incapacity of its Irish administration, its apparent domination by the ”little navy” section, and its dallying with Socialism in the budget of 1909. The rejection of this budget in December by the House of Lords led to a desperate struggle at the polls in January 1910, but the confident hopes of the Unionists were doomed to disappointment. They won back over a hundred seats, returning 273 strong, but were still in a minority, the Liberals numbering 275, Labour members 40, and Irish Nationalists 82. Mr Balfour himself was elected for the City of London by an enormous majority.

Mr Balfour's other publications, not yet mentioned, include _Essays and Addresses_ (1893) and _The Foundations of Belief, being Notes introductory to the Study of Theology_ (1895). He was made LL.D. of Edinburgh University in 1881; of St Andrews University in 1885; of Cambridge University in 1888; of Dublin and Glasgow Universities in 1891; lord rector of St Andrews University in 1886; of Glasgow University in 1890; chancellor of Edinburgh University in 1891; member of the senate London University in 1888; and D.C.L. of Oxford University in 1891. He was president of the British a.s.sociation in 1904, and became a fellow of the Royal Society in 1888. He was known from early life as a cultured musician, and became an enthusiastic golf player, having been captain of the Royal and Antient Golf Club of St Andrews in 1894-1895.

(H. CH.)

BALFOUR, FRANCIS MAITLAND (1851-1882), British biologist, younger brother of Arthur James Balfour, was born at Edinburgh on the 10th of November 1851. At Harrow school he showed but little interest in the ordinary routine, but in one of the masters, Mr George Griffith, he fortunately found a man who encouraged and aided him in the pursuit of natural science, a taste for which, and especially for geology, had been cultivated in him by his mother from an early age. Going into residence at Trinity College, Cambridge, in 1870, he was elected a natural science scholar of his college in the following year, and although his reading was not ordered on the lines usual for the Schools, he obtained the second place in the Natural Science Tripos of December 1873. A course of lectures on embryology, delivered by Sir Michael Foster in 1871, definitely turned his attention to animal morphology, and, after his tripos, he was selected to occupy one of the two seats allocated to the university of Cambridge at the Naples zoological station. The research work which he began there contributed in an important degree to his election as a fellow of Trinity in 1874, and also afforded him material for a series of papers (published as a monograph in 1878) on the Elasmobranch fishes, which threw new light on [v.03 p.0255]

the development of several organs in the Vertebrates, in particular of the uro-genital and nervous systems. His next work was to write a large treatise, _Comparative Embryology_, in two volumes; the first, published in 1880, dealing with the Invertebrates, and the second (1881) with the Vertebrates. This book displayed a vigorous scientific imagination, always controlled by a logical sense that rigidly distinguished between proved fact and mere hypothesis, and it at once won wide recognition, not only as an admirable digest of the numberless observations made with regard to the development of animals during the quarter of a century preceding its publication, but also on account of the large amount of original research incorporated in its pages. Balfour's reputation was now such that other universities became anxious to secure his services, and he was invited to succeed Professor George Rolleston at Oxford and Sir Wyville Thomson at Edinburgh. But although he was only a college lecturer, holding no official post in his university, he declined to leave Cambridge, and in the spring of 1882 the university recognized his merits by inst.i.tuting a special professors.h.i.+p of animal morphology for his benefit. Unhappily he did not deliver a single professorial lecture. During the first term after his appointment he was incapacitated from work by an attack of typhoid fever.

Going to the Alps to recruit his health, he perished, probably on the 19th of July 1882, in attempting the ascent of the Aiguille Blanche, Mont Blanc, at that time unscaled. Besides being a brilliant morphologist, Balfour was an accomplished naturalist, and had he lived would probably have taken a high place among British taxonomists.

BALFOUR, SIR JAMES, BART. (of Denmylne and Kinnaird) (_c._ 1600-1657), Scottish annalist and antiquary. He was well acquainted with Sir William Segar and with Dugdale, to whose _Monasticon_ he contributed. He was knighted by Charles I. in 1630, was made Lyon king-at-arms in the same year, and in 1633 baronet of Kinnaird. He was removed from his office of king-at-arms by Cromwell and died in 1657. Some of his numerous works are preserved in the Advocates' library at Edinburgh, together with his correspondence--from which rich collection Haig published _Balfour's Annales of Scotland_ in 4 vols. 8vo (1824-1825).

See Sibbald, _Memoria Balfouriana_ (1699).

BALFOUR, SIR JAMES (of Pittendreich) (d. 1583 or 1584), Scottish judge and politician, son of Sir Michael Balfour of Montquhanny, was educated for the legal branch of the church of Scotland. In June 1547, together with Knox and others taken at St Andrews, he was condemned to the French galleys, but was released in 1549, abjured the reformers, entered the service of Mary of Guise, and was rewarded with some considerable legal appointments.

Subsequently he went over to the lords of the congregation and then betrayed their plans. After Mary's arrival in Scotland he became one of her secretaries, in 1565 being reported as her greatest favourite after Rizzio.[1] He obtained the parsonage of Flisk in Fife in 1561, was nominated a lord of session, and in 1563 one of the commissaries of the court which now took the place of the former ecclesiastical tribunal; in 1565 he was made a privy-councillor, and in 1566 lord-clerk-register, and was knighted. According to Mary his murder was intended together with Rizzio's in 1566. An adherent of Bothwell, he was deeply implicated in Darnley's murder, though not present at the commission of the crime. By his means Darnley was lodged at Kirk o' Field, his brothers' house. He was supposed to have drawn up the bond at Craigmillar for the murder; he signed it, was made under Bothwell deputy-governor of Edinburgh Castle, and is said to have drawn up the marriage-contract between Bothwell and Mary.

When, however, the fall of Bothwell was seen to be impending he rapidly changed sides and surrendered the castle to Murray, stipulating for his pardon for Darnley's murder, the retention of the priory of Pittenweem, and pecuniary rewards. He was appointed president of the court of session on resigning the office of lord-clerk-register. He was present at the battle of Langside with the regent in 1568, and was accused of having advised Mary to leave Dunbar to her ruin, and of having betrayed to her enemies the casket letters. The same year, however, in consequence of renewed intrigues with Mary's faction, he was dismissed, and next year was imprisoned on the charge of complicity in Darnley's murder. He succeeded in effecting his escape by means of bribery, the expenses of which he is said to have paid by intercepting the money sent from France to Mary's aid. In August 1571, during the regency of Lennox, an act of forfeiture was pa.s.sed against him, but next year he was again playing traitor and discovering the secrets of his party to Morton, and he obtained a pardon from the latter in 1573 and negotiated the pacification of Perth the same year. Distrusted by all parties, he fled to France, where he seems to have remained till 1580. In 1579 his forfeiture was renewed by act of parliament. In January 1580 he wrote to Mary offering her his services, and in June protested his desire to be useful to Elizabeth, lamented the influence of the Jesuits, and intended a journey to Dieppe to hear some good Protestant preaching.[2] On the 27th of December of the same year he returned to Scotland and effected the downfall and execution of Morton by producing a bond, probably that in defence of Bothwell and to promote his marriage with Mary, and giving evidence of the latter's knowledge of Bothwell's intention to murder Darnley. In July 1581 his cause was reheard; he was acquitted of murder by a.s.size, and shortly afterwards in 1581 or 1582 he was restored to his estates and received at court. His career, one of the blackest in the annals of political perfidy and crime, closed shortly before the 24th of January 1584. He was the greatest lawyer of his day, and part-author at least of Balfour's _Practicks_, the earliest text-book of Scottish law, not published, however, till 1754. He married Margaret, daughter and heir of Michael Balfour of Burleigh, by whom, besides three daughters, he had six sons, the eldest of whom was created Baron Balfour of Burleigh in 1607.[3]

BIBLIOGRAPHY.--See article in the _Dict. of Nat. Biog._ and authorities there quoted; Balfour's _Practicks_ (1754) and introductory preface; A.

Lang's _Hist. of Scotland_, vol. ii. and authorities (1902); Sir J.

Melville's _Memoirs_ (Bannatyne Club, 1827); _Cal. of State Papers--Register of Privy Council of Scotland_, i.-iii.; _Scottish Series_ (Thorpe), i. and ii. (Bain), ii.-iv.; _The Border Papers_, i.; _Hamilton Papers_, ii. (_Foreign_).

(P. C. Y.)

[1] _Cal. of State Pap. (Scottish)_, ii. 218, 250.

[2] _Cal. of State Pap. (Foreign)_, 1579-1580, p. 294.

[3] The t.i.tle was attainted in 1716, through the 5th baron's complicity in the Jacobite rising of 1715. In 1869 it was restored to Alexander Hugh Bruce (b. 1849), as 6th baron; he became one of the most influential of contemporary Scottish n.o.blemen, on the Conservative side in politics, and was secretary for Scotland from 1895 to 1903.

BALFOUR, ROBERT (known also as BALFOREUS) (1550?-1625?), Scottish philosopher, was educated at St Andrews and the university of Paris. He was for many years princ.i.p.al of the Guienne College at Bordeaux. His great work is his _Commentarii in Organum Logic.u.m Aristotelis_ (Bordeaux, 1618); the copy in the British Museum contains a number of highly-eulogistic poems in honour of Balfour, who is described as _Graium aemulus acer_. Balfour was one of the scholars who contributed to spread over Europe the fame of the _praefervidum ingenium Scotorum_. His contemporary, Dempster, called him the ”phoenix of his age, a philosopher profoundly skilled in the Greek and Latin languages, and a mathematician worthy of being compared with the ancients.” His _Cleomedis meteora_, with notes and Latin translation, was reprinted at Leiden as late as 1820.

See Dempster, _Historia Ecclesiastica Gent. Scotorum_; Irving's _Lives of the Scottish Writers_; Anderson's _Scottish Nation_, i. 217.

BALGUY, JOHN (1686-1748), English divine and philosopher, was born at Sheffield on the 12th of August 1686. He was educated at the Sheffield grammar school and at St John's College, Cambridge, graduated B.A. in 1706, was ordained in 1710, and in 1711 obtained the small living of Lamesley and Tanfield in Durham. He married in 1715. It was the year in which Bishop Hoadley preached the famous sermon on ”The Kingdom of Christ,” which gave rise to the ”Bangorian controversy”; and Balguy, under the nom de plume of Silvius, began his career of authors.h.i.+p by taking the side of Hoadley in this controversy against some of his High Church opponents. [v.03 p.0256]

In 1726 he published _A letter to a Deist concerning the Beauty and Excellency of Moral Virtue, and the Support and Improvement which it receives from the Christian Religion_, chiefly designed to show that, while a love of virtue for its own sake is the highest principle of morality, religious rewards and punishments are most valuable, and in some cases absolutely indispensable, as sanctions of conduct. In 1727 he was made a prebendary of Salisbury by his friend Hoadley. He published in the same year the first part of a tractate ent.i.tled _The Foundation of Moral Goodness_, and in the following year a second part, _Ill.u.s.trating and enforcing the Principles contained in the former_. The aim of the work is two-fold--to refute the theory of Hutcheson regarding the basis of rect.i.tude, and to establish the theory of Cudworth and Clarke, that virtue is conformity to reason--the acting according to fitnesses which arise out of the eternal and immutable relations of agents to objects. In 1729 he became vicar of Northallerton, in the county of York. His next work was an essay on _Divine Rect.i.tude: or, a Brief Inquiry concerning the Moral Perfections of the Deity, particularly in respect of Creation and Providence_. It is an attempt to show that the same moral principle which ought to direct human life may be perceived to underlie the works and ways of G.o.d: goodness in the Deity not being a mere disposition to benevolence, but a regard to an order, beauty and harmony, which are not merely relative to our faculties and capacities, but real and absolute; claiming for their own sakes the reverence of all intelligent beings, and alone answering to the perfection of the divine ideas. Balguy wrote several other terse and readable tracts of the same nature, which he collected and published in a single volume in 1734. In 1741 he published an _Essay on Redemption_, containing somewhat advanced views. Redemption as taught in Scripture means, according to him, ”the deliverance or release of mankind from the power and punishment of sin, by the meritorious sufferings of Jesus Christ,” but involves no _translation of guilt_, _subst.i.tution of persons_ or _vicarious punishment_. Freed from these ideas, which have arisen from interpreting literally expressions which are properly figurative, the doctrine, he argues, satisfies deep and urgent human wants, and is in perfect consistence and agreement with reason and rect.i.tude. His last publication was a volume of sermons, pervaded by good sense and good feeling, and clear, natural and direct in style. He died at Harrogate on the 21st of September 1748. A second volume of sermons appeared in 1750 (3rd ed. in 2 vols., 1760).

BALI, an island of the East Indies, E. of Java, from which it is separated by Bali Strait, which is shallow, and scarcely over a mile in width at its narrowest point. Bali is 93 m. in length, and its greatest breadth is 50 m.

The area is 2095 sq. m. In 1882, for administrative purposes, Bali was separated from Java and combined with the island of Lombok to form the Dutch residency of Lombok and Bali. Politically its divisions are two:--(1) the two districts, Buleleng and Jembrana, on Dutch territory; and (2) the autonomous states of Klung Lung, Bangli, Mengui, Badung and Tabanan.

Buleleng, on the north-west, is the chief town. The population on Dutch territory in the whole residency in the year 1905 was 523,535. Bali belongs physically to Java; the climate and soil are the same and it has mountains of proportionate height. There are several lakes of great depth and streams well fitted for the purposes of irrigation, of which full advantage is taken by the natives. The geological formation includes (like that of Java) three regions--the central volcanic, the southern peninsula of Tertiary limestone, and alluvial plains between the older formations. The highest volcanoes, Tabanan, Batur and Gunung Agung (Bali Beak), have respectively heights of 7545 ft., 7383 ft., and 10,497 ft., the central chain having an average alt.i.tude of 3282 ft. As regards flora and fauna Bali is a.s.sociated with Java. The deep strait which separates it on the east from Lombok was taken by A. R. Wallace (_q.v._) as representing the so-called Wallace's Line, whereby he demarcated the Asiatic from the Australian fauna.

The natives of Bali, though of the same stock as the Javanese, and resembling them in general appearance, exceed them in stature and muscular power, as well as in activity and enterprise. They are skilful agriculturists and artisans, especially in textile fabrics and the manufacture of arms. Though native rule is tyrannical and arbitrary, especially in the princ.i.p.alities of Badung and Tabanan, trade and industry could not flourish if insecurity of persons and property existed to any great extent. The natives have also a remedy against the aggression of their rulers in their own hands; it is called _Metilas_, consists in a general rising and renunciation of allegiance, and proves mostly successful. Justice is administered from a written civil and criminal code.

Slavery is abolished. Hinduism, which was once the religion of Java, but has been extinct there for four centuries, is still in vogue in the islands of Bali and Lombok, where the cruel custom of widow-burning (suttee) is still practised, and the Hindu system of the four castes, with a fifth or Pariah caste (called _Chandala_), adhered to. It appears partly blended with Buddhism, partly overgrown with a belief in _Kalas_, or evil spirits.

To appease these, offerings are made to them either direct or through the mediation of the _Devas_ (domestic or agrarian deities); and if these avail not, the _Menyepi_ or Great Sacrifice is resorted to. In the course of this ceremony, after the sacrifice, men rush in all directions carrying torches; the women also carry fire-brands, or knock on the houses with rice-crushers and other heavy implements, and thus the evil spirits are considered to be driven away. The Mahommedan religion occurs among the coastal population.

The Balinese language belongs to the same group of the Malayan cla.s.s as the Javanese, Sundanese, Madurese, &c., but is as distinct from each of these as French is from Italian. It is most nearly akin to the Sasak language spoken in Lombok and on the east coast of Bali. The literary language has embodied many of its ingredients from the Old Javanese, as spoken in Java at the time of the fall of Maj.a.pahit (15th century), while the vulgar dialect has kept free from such admixture. Javanese influence is also traceable in the use of three varieties of speech, as in the Javanese language, according to the rank of the people addressed. The alphabet is with some modifications the same as the Javanese, but more complicated. The material universally used for writing on is the prepared leaf of the lontar palm. The sacred literature of the Balinese is written in the ancient Javanese or _Kawi_ language, which appears to be better understood here than it is in Java. A general decline in culture is manifest in the Balinese. Of the early history of their island the Balinese know nothing.

The oldest tradition they possess refers to a time shortly after the overthrow of the Maj.a.pahit dynasty in Java, about the middle of the 15th century; but it has been supposed that there must have been Indian settlers here before the middle of the 1st century, by whom the present name, probably cognate with the Sanskrit _balin_, strong, was in all likelihood imposed. It was not till 1633 that the Dutch attempted to enter into alliance with the native princes, and their earliest permanent settlement at Port Badung only dates from 1845. Their influence was extended by the results of the war which they waged with the natives about 1847-49.

The only roadstead safe all the year round is Temukus on the north coast.

The rivers are not navigable. Agriculture is the chief means of subsistence; rice being a crop of particular importance. Other crops grown for export are coffee, tobacco, cocoa and indigo. Gold-working, the making of arms and musical instruments, wood-carving, cotton, silk and gold thread weaving are of importance. There are numerous Arab and Chinese traders.