Part 9 (1/2)
When the little chapel was finished, every evening the big sh.e.l.l rang out its summons through the village; and out from every house came the people and swarmed into the chapel to hear Kai Bok-su explain more of the wonders of G.o.d and his Son Jesus Christ.
Mackay's home during this period was a musty little room in a damp mud-walled hut; and here every day he received donations of idols, ancestral tablets, and all sorts of things belonging to idol-wors.h.i.+p. He was requested to burn them, and often in the mornings he dried his damp clothes and moldy boots at a fire made from heathen idols.
For eight weeks the missionary party remained in this place, preaching, teaching, and working among the people. It was a mystery to the students how their teacher found time for the great amount of Bible study and prayer which he managed to get. He surely worked as never man worked before. Late at night, long after every one else was in bed, he would be bending over his Bible, beside his peanut-oil lamp, and early in the morning before the stars had disappeared he was up and at work again.
Four hours' sleep was all his restless, active mind could endure, and with that he could do work that would have killed any ordinary man.
One evening some new faces looked up at him from his congregation in the little brick church. When the last hymn was sung the missionary stepped down from his pulpit and spoke to the strangers. They explained that they were from the next village. They had heard rumors of this new doctrine, and had been sent to find out more about it. They had been charmed with the singing, for that evening over two hundred voices had joined in a ringing praise to the new Jehovah-G.o.d. They wanted to hear more, they said, and they wanted to know what it was all about. Would Kai Bok-su and his students deign to visit their village too?
Would he? Why that was just what he was longing to do. He had been driven out of that village by dogs only a few weeks before, but a little thing like that did not matter to a man like Mackay. This village lay but a short distance away, being connected with their own by a path winding here and there between the rice-fields. Early the next evening Mackay formed a procession. He placed himself at its head, with A Hoa at his side. The students came next, and then the converts in a double row.
And thus they marched slowly along the pathway singing as they went. It was a stirring sight. On either side the waving fields of rice, behind them the gleam of the blue ocean, before them the great towering mountains clothed in green. Above them shone the clear dazzling sky of a tropical evening. And on wound the long procession of Christians in a heathen land, and from them arose the glorious words:
O thou, my soul, bless G.o.d the Lord, And all that in me is Be stirred up his holy name To magnify and bless.
And the heathen in the rice-fields stopped to gaze at the strange sight, and the mountains gave back the echo of that Name which is above every name.
And so, marching to their song, the procession came to the village.
Everybody in the place had come out to meet them at the first sound of the singing. And now they stood staring, the men in a group by themselves, the women and children in the background, the dogs snarling on the outskirts of the crowd.
The congregation was there ready, and without waiting to find a place of meeting, right out under the clear evening skies, the young missionary told once more the great story of G.o.d and his love as shown through Jesus Christ. The message took the village by storm. It was like water to thirsty souls. The next day five hundred of them brought their idols to the missionary to be burned.
And now Mackay went up and down the Kap-tsu-lan plain from village to village as he had done before, but this time it was a triumphal march.
And everywhere he went throngs threw away their idols and declared themselves followers of the true G.o.d.
He was overcome with joy. It was so glorious he wished he could stay there the rest of his life and lead these willing people to a higher life. But Tamsui was waiting; Sin-tiam, Bang-kah, Kelung, Go-ko-khi, they must all be visited; and finally he tore himself away, leaving some of his students to care for these people of Kap-tsu-lan.
But he came back many times, until at last nineteen chapels dotted the plain, and in them nineteen native preachers told the story of Jesus and his love. Sometimes, in later years, when Mackay was with them, tears would roll down the people's faces as they recalled how badly they had used him on his first visit.
It was while on his third visit here that he had a narrow escape from the head-hunters. He was staying at a village called ”South Wind Harbor,” which was near the border of savage territory. Mackay often walked on the sh.o.r.e in the evening just before the meeting, always with a book in his hand. One night he was strolling along in deep meditation when he noticed some extremely large turtle tracks in the sand. He followed them, for he liked to watch the big clumsy creatures. These green turtles were from four to five feet in length. They would come waddling up from the sea, scratch a hole in the sand with their flippers, lay their eggs, cover them carefully, and with head erect and neck out-thrust waddle back. Mackay was intensely interested in all the animal life of the island and made a study of it whenever he had a chance. He knew the savages killed and ate these turtles, but he supposed he was as yet too near the village to be molested by them. So he followed the tracks and was nearing the edge of the forest, when he heard a shout behind him. As he turned, one of his village friends came running out of his hut waving to him frantically to come back. Thinking some one must be ill, Mackay hurried toward the man, to find that it was he himself who was in danger. The man explained breathlessly that it was the habit of the wily savages to make marks in the sand resembling turtle tracks to lure people into the forest. If Kai Bok-su had entered the woods, his head would certainly have been lost.
It was always hard to say farewell to Kaptsu-lan, the people were so warm-hearted, so kind, and so anxious for him to stay. One morning just before leaving after his third visit, Mackay had an experience that brought him the greatest joy.
He had stayed all night at the little fis.h.i.+ng village where the first chapel had been built. As usual he was up with the dawn, and after his breakfast of cold boiled rice and pork he walked down to the sh.o.r.e for a farewell look at the village. As he pa.s.sed along the little crooked street he could see old women sitting on the mud floors of their huts, by the open door, weaving. They were all poor, wrinkled, toothless old folk with faces seamed by years of hard heathen experience. But in their eyes shone a new light, the reflection of the glory that they had seen when the missionary showed them Jesus their Savior. And as they threw their thread their quavering voices crooned the sweet words:
There is a happy land Far, far away.
And their old weary faces were lighted up with a hope and happiness that had never been there in youth.
Kai Bok-su smiled as he pa.s.sed their doors and his eyes were misty with tender tears.
Just before him, playing on the sand with ”jacks” or tops, just as he had played not so very long ago away back in Canada, were the village boys. And as they played they too were singing, their little piping voices, sweet as birds, thrilling the morning air. And the words they sang were:
Jesus loves me, this I know, For the Bible tells me so.
They nodded and smiled to Kai Bok-su as he pa.s.sed. He went down to the sh.o.r.e where the wide Pacific flung long rollers away up the hard-packed sand. The fishermen were going out to sea in the rosy morning light, and as they stood up in their fis.h.i.+ng-smacks, and swept their long oars through the surf, they kept time to the motion with singing. And their strong, brave voices rang out above the roar of the breakers:
I'm not ashamed to own my Lord, Or to defend his cause.