Part 45 (1/2)

Over the quaking marsh we pa.s.sed, keeping the trodden trail, now wading, now ankle-deep in cranberry, now up to our knees in moss, now lost in the high marsh-gra.s.s, on, on, through birch hummocks, willows, stunted hemlocks and tamaracks, then on firm ground once more, with the oak-mast under foot, and the white dawn silvering the east, and my horse breathing steam as he toiled on.

Suddenly I was aware of a dark figure moving through the marsh, parallel, and close to me. The Oneida stopped, stared, then drew his blanket around him and sat down at the foot of a great oak.

We had arrived at Thendara! Now, all around us in the dim glade, tall forms moved--spectral shapes of shadowy substance that drifted hither and thither, pa.s.sing, repa.s.sing, melting into the gloom around, until I could scarce tell them from the shreds of marsh fog that rose and floated through the trees around us.

Slowly the heavens turned to palest gold, then to saffron. All about us shadowy throngs arose to face the rising sun. A moment of intense stillness, then a far, faint cry, ”Koue!” And the glittering edge of the sun appeared above the wooded heights. Blinding level rays fell on the painted faces of the sachems of the Long House, advancing to the forest's edge; the Oneida strode forward, head erect, and I, with a sign to the girl at my side, followed.

As we walked through the long, dead gra.s.s, I, watching sidewise, noted the absence of the Senecas. Was it for them the condolence? Suddenly it struck me that to our side of the circle belonged the duty of the first rites. Who would speak? Not the Oneidas, for there was none, except Little Otter and myself. Who then? The Cayugas?

I shot a side glance among the slowly moving forms. Ah! that was it! A Cayuga sachem led the march.

The circle was already forming. I saw the Senecas now; I saw all the sachems seating themselves in a cleared s.p.a.ce where a birch fire smoldered, sweetening the keen morning air with its writhing, aromatic smoke; I saw the Oneida cross proudly to his place on our side; and I seated myself beside him, raising my eyes to the towering figure of Tahtootahoo, the chief sachem and ensign of the great Bear Clan of the Onondaga nation, who stood beside the Cayuga spokesman in whispered conference.

To and fro strode the Cayuga, heavy head bent; to and fro, pacing the circle like a stupefied panther. Once his luminous eyes gleamed on mine, s.h.i.+fted blankly to the Oneida, and thence along the motionless circle of painted faces. Mohawk, Seneca, Onondaga were there, forming half the circle; Oneida, Cayuga, and Tuscarora welded it to a ring. I glanced fearfully from ensign to ensign, but saw no Delaware present; and my heart leaped with hope. Walter Butler had lied to me; the Lenni-Lenape had never sat at this rite; his mongrel clan had no voice here. He had lied.

The pipe had been lighted and was pa.s.sing in grave silence. I received it from a Tuscarora, used it, and handed it to the Oneida, watching the chief sachem of the Senecas as he arose to deliver his brief address of welcome. He spoke in the Seneca dialect, and so low that I could understand him only with greatest difficulty, learning nothing except that a Seneca Bear was to be raised up to replace a dead chief slain at Sharon.

Then a very old sachem arose and made a sign which was the symbol of travel. We touched hands and waited, understanding the form prescribed.

Alas, the mourning Senecas had no longer a town to invite us to; the rite must be concluded where we sat; we must be content with the sky for the roof which had fallen in on the Long House, the tall oaks for the lodge-poles, the east and west for the doors broken down by the invasion.

Solemnly the names of the score and three legendary towns were recited, first those of the Wolf, next of the Tortoise, then of the Bear; and I saw my Wolf-brethren of the four cla.s.ses of the Mohawks and Cayugas staring at me as I rose when they did and seated myself at the calling of my towns. And, by heaven! I noted, too, that the Tuscaroras of the Grey Wolf and the Yellow Wolf knew their places, and rose only after we were seated. Except for the Onondaga Tortoise, a cleft clan awaits the pleasure of its betters. Even a Delaware should know that much, but Walter Butler was ever a liar, for it is not true that the Anowara or Tortoise is the n.o.ble clan, nor yet the Ocquari. It is the Wolf, the Oquacho Clan; and the chiefs of the Wolf come first of all!

Suddenly the sonorous voice of the Seneca broke the silence, p.r.o.nouncing the opening words of the most sacred rite of the Iroquois people:

”_Now to-day I have been greatly startled by your voice coming through the forest to this opening_----”

The deep, solemn tones of the ancient chant fell on the silence like the notes of a sad bell. It was, then, to be a double rite. Which nation among the younger brothers mourned a chief? I looked at the Oneida beside me; his proud smile softened. Then I understood. Good G.o.d! They were mourning him, _him_, as though he were already dead!

The Seneca's voice was sounding in my ears: ”_Now, therefore, you who are our friends of the Wolf Clan_----” I scarcely heard him. Presently the ”Salute” rolled forth from the council; they were intoning the ”Karenna.”

I laid my hand on the Oneida's wrist; his pulse was calm, nor did it quicken by a beat as the long roll of the dead was called:

”_Continue to listen, Thou who wert ruler, Hiawatha!

Continue to listen, Thou who wert ruler: That was the roll of you-- You who began it-- You who completed The Great League!-- Continue to listen, Thou who wert ruler: That was the roll of you_----”

The deep cadence of the chanting grew to a thunderous sound; name after name of the ancient dead was called, and the thrilling response swelled, culminating in a hollow shout. Then a pause, and the solemn tones of a single voice intoning the final words of gloom.

For ten full minutes there was not a sound except the faint snapping of the smoking birch twigs. Then up rose the chief sachem of the Cayugas, cast aside his blanket, faced the circle, dark, lean arm outstretched; and from his lips flowed the beautiful opening words of the Younger Nations:

”_Yo o-nen o-nen wen-ni-teh onen_----”

”_Now--now this day--now I come to your door where you mourn....

I will enter your door and come before the ashes and mourn with you there. And these words will I speak to comfort you!_”

The music of the voice thrilled me:

”_To the warriors, to the women, and also to the children; and also to the little ones creeping on the ground, and also to those still tied to the cradle-board.... This we say, we three brothers...._

”_Now another thing we will say, we younger brothers. You mourn.