Part 38 (1/2)

”Does an Oneida and a Wolf forget?” I said, smiling.

An emphatic ”No!” broke from the painted throng about me.

Elsin, sitting her saddle at a little distance, watched us wide-eyed.

”Brothers,” I said quietly, ”a new rose has budded in Tryon County. The Oneidas will guard it for the honor of their nation, lest the northern frost come stealing south to blight the blossom.”

Two score dark eyes flashed on Elsin. She started; then a smile broke out on her flushed face as a painted warrior stalked solemnly forward, bent like a king, and lifted the hem of her foot-mantle to his lips.

One by one the Oneidas followed, performing the proud homage in silence, then stepping back to stand with folded arms as the head of the column appeared at the bend of the road.

I called Little Otter to me, questioning him; and he said that as far as they had gone there were no signs of Mohawk or Cayuga, but that the bush beyond should be traversed with caution. So I called in the flanking rangers, replacing them with Oneidas, and, sending the balance of the band forward on a trot, waited five minutes, then started on with a solid phalanx of riflemen behind to guard the rear.

As we rode, Elsin and I talking in low tones, mile after mile slipped away through the dim forest trail, and nothing to alarm us that I noted, save once when I saw another stone set upon a stone; but I knew my Oneidas had also seen and examined it, and it had not alarmed them sufficiently to send a warrior back to me.

It was an Oneida symbol; but, of course, my scouts had not set it up.

Therefore it must have been placed there by an enemy, but for what purpose except to arrest the attention of an Oneida and prepare him for later signals, I could not yet determine. Mount had seen it, and spoken of it, but I shook my head, bidding him keep his eyes sharpened for further signs.

Signs came sooner than I expected. We pa.s.sed stone after stone set on end, all emphasizing the desire of somebody to arrest the attention of an Oneida. Could it be I? A vague premonition had scarcely taken shape in my mind when, at a turn in the road, I came upon three of my Oneida scouts standing in the center of the road. The seven others must have gone on, for I saw nothing of them. The next moment I caught sight of something that instantly riveted and absorbed my attention.

From a huge pine towering ahead of us, and a little to the right, a great square of bark had been carefully removed about four feet from the ground. On this fresh white scar were painted three significant symbols--the first a red oblong, about eighteen inches by four, on which were designed two human figures, representing Indians, holding hands. Below that, drawn in dark blue, were a pair of stag's antlers, of five p.r.o.ngs; below the antlers--a long way below--was depicted in black a perfectly recognizable outline of a timber-wolf.

I rode up to the tree and examined the work. The paint was still soft and fresh on the raw wood. Flies swarmed about it. I looked at Little Otter, making a sign, and his scarcely perceptible nod told me that I had read the message aright.

The message was for me, personally and exclusively; and the red man who had traced it there not an hour since was an Iroquois, either Canienga, Onondaga, Cayuga, or Seneca--I know not which. Roughly, the translation of the message was this: The Wolf meant me because about it were traced the antlers, symbol of chieftains.h.i.+p, and below, on the ground, the symbol of the Oneida Nation, a long, narrow stone, upright, embedded in the moss. The red oblong smear represented a red-wampum belt; the figures on it indicated that, although the belt was red, meaning war, the clasped hands modified the menace, so that I read the entire sign as follows:

”An Iroquois desires to see you in order to converse upon a subject concerning wars and treaties.”

”Turn over that stone, Little Otter,” I said.

”I have already done so,” he replied quietly.

”At what hour does this emba.s.sy desire to see me?”

He held up four fingers in silence.

”Is this Canienga work?”

”Mohawk!” he said bitterly.

The two terms were synonymous, yet mine was respectful, his a contemptuous insult to the Canienga Nation. No Indian uses the term Mohawk in speaking to or of a Mohawk unless they mean an insult.

Canienga is the proper term.

”Is it safe for me to linger here while all go forward?” I asked Little Otter, lowering my voice so that none except he could hear me.

He smiled and pointed at the tree. The tree was enormous, a giant pine, dwarfing the tallest tree within range of my vision from where I sat my horse. I understood. The choice of this great tree for the inscription was no accident; it now symbolized the sacred tree of the Six Nations--the tree of heaven. Beneath it any Iroquois was as safe as though he stood at the eternal council-fire at Onondaga in the presence of the sachems of the Long House. But why had this unseen emba.s.sy refused to trust himself to this sanctuary? Because of the rangers, to whom no redskin is sacred.

”Jack Mount,” I said, ”take command and march your men forward half a mile. Then halt and await me.”

He obeyed without a word. Elsin hesitated, gave me one anxious, backward glance, but my smile seemed to rea.s.sure her, and she walked her black mare forward. Past me marched the little column. I watched it drawing away northward, until a turn in the forest road hid the wagon and the brown-clad rear-guard. Then I dismounted and sat down, my back to the giant pine, my rifle across my knees, to wait for the red amba.s.sador whom I knew would come.