Part 10 (1/2)

”Ah! my little prince, thy head is as full of wit as a fig is of seeds. Thou art gifted to know and use men. One that is born to rule must make his pa.s.sion bend to policy. He must not allow himself the pleasure of hating those whom he can use. But take heed of this:--whom he cannot use he must not love.”

”But I was not born to rule, Yusef. If so, I would have been born earlier, before my brother Aladdin cried in his nurse's arms, and would not be comforted until they had covered the soft spot on his bare head with a paper crown. Do you believe in omens, Yusef?”

”Not in such; only in dreams,” said the eunuch.

”Well; I dreamed that our two heads--yours and mine, Yusef--were together on a pike-staff, grinning at Aladdin's coronation.”

”Nonsense, child!” said the eunuch, his white face bleaching a shade whiter under the thought, as they pa.s.sed through the gateway into the seraglio grounds.

FOOTNOTES:

[31] The custom also in other Oriental nations than the Turkish.

[32] Aga; commander.

[33] Kara Khalil Tschendereli, the founder of the Janizaries in the time of Sultan Orchan.

[34] According to a Moslem tradition the beautiful birds of paradise hold in their crops the souls of holy martyrs until the resurrection.

CHAPTER XI.

The physical training of the young Janizaries consisted in such daily exercises as would develop strength and tirelessness of muscle, steadiness of nerve, keenness and accuracy of eye, as well as grace of mien. They were also taught by expert workmen all the arts of daily need; to make as well as to use the bow; to trim and balance the arrow; to forge, temper, and sharpen the sword; to shoe the horse; to make and mend their clothing and the entire trappings of their steeds; to build and manage the keelless kaiks[35] which darted like fishes through the surface of the river; to bind rafts into pontoons for the crossing of streams; to reap and grind the grain, and cook their food.

Any special talent or adaptability was noted by the instructors, and the Janizaries encouraged to attain to rare expertness in single arts.

The training in arms was especially severe, and under masters in fencing, archery, riding, swimming, marching, deploying--the ablest tacticians, whose wounds or age permitted their absence from active campaigns, being found always at the head of the various departments.

The Janizary, while a mere lad in years, was often more than a match in single combat for the most stalwart men in other corps, such as the Piade and Azabs among footmen, the Ouloufedji and Akindji among troopers.

But, notwithstanding this individual prowess and ambition were stimulated to the highest degree, they were disciplined to abject obedience within the corps. Each one was as a part of some intricate mechanism, all moved by one spring, which was the will of the chief Aga. At a moment's notice they must start, in companies or alone; on military expeditions, or secret service as spies and scouts; it might be to the recesses of Asia or the upper Danube; to a.s.sail forts or to conduct intrigues; having always but one incentive, that of the common service and the common glory.

To develop in the same person these two seemingly antagonistic qualities--of intensest individuality and abject subserviency to their order--required the shrewdest manipulation of the mind and will of the cadet from his earliest enrollment in childhood. As certain expert horse-trainers control the spirit of n.o.ble steeds, without extinguis.h.i.+ng any of their fiery ardor, and tell the secret of their power to those who come after them in the guild, so from the days of Black Khalil this marvellous system of discipline had been perpetuated among the corps, producing but rarely a weakling and as rarely a rebel.

Michael learned his first lesson in subordination upon the return from the hunt. While the Janizary officers were not displeased with the prowess the little fellow had shown, even against the prince, it was foreseen that such an impetuous nature needed the curb. For three days he was confined to a room in solitude and silence. No one spoke or listened to him. His only attendant was an old man, both deaf and dumb, who evidently knew nothing and cared nothing for Michael's offence or its punishment.

During this time the lad's suspense was terrible. Was he to be killed for having a.s.saulted the prince? Would they take him to the torture?

Perhaps this old man had been guilty of some such offence, and they had cut his tongue and bored out his ears! He had heard of the searing iron pa.s.sed before the eyes, and then the life-long darkness. When he slept his overwrought imagination fabricated horrid dreams in which he was the victim of every species of cruelty. He fancied that he was being eaten by a kennel of foxes, to whom he is given every day until their hunger shall be satisfied; then taken away and reserved for their next meal. He tried to compute how many days he would last.

Sometimes he imagined that he was exposed naked in the cold, and made to stand day and night on the ice of the Marissa, until he should be frozen: but his heart is so hot with his rebel spirit that it will not freeze. Once he thought that Prince Mahomet came each day and stabbed him with that pearl-set dagger he drew on him at the hunt.

His dreams were too frightful to allow him to sleep long at a time; yet, when awake, his fears were such that he longed to get back again among the terrible creatures of his fancy. Oh, that some one would speak to him, and tell him his fate! He would welcome the worst torture, if only he could be allowed to talk to the torturer.

After a while rage took the place of, or at least began to alternate with, fear. He regretted that he had not killed the impudent prince.

”There stands his horse,” he would say to himself--marking a line on the wall--”now I leap; seize his dagger; strike him to the heart; and, before they can stop me, plunge it into my own heart, so! Ah! when I am out of this place I will kill him! I will! and go down to h.e.l.l with him!” And the little frame would swell, and the eyes gleam with demoniacal light through the dusky chamber.

There are deep places even in a child's soul--ay, bottomless depths--which, when unfretted by temptation, are so tranquil and clear that the kindliness and joy of heaven are reflected in them, warranting the saying of the old Jewish Rabbis, ”Every child is a prophet of the pure and loving G.o.d.” But when disturbed by a sense of wrong and injury, these depths in a child's heart may rage as a caldron hot with the fires of h.e.l.l; as a geyser pouring out the wrath and hatred which we conceive to be born only in the nether world.

After a time Michael's fury died away. Another feeling took its place--the crus.h.i.+ng sense of his impotence. His will seemed to be broken by the violence of its own spasm. He was stunned by his realization of weakness. He fell with his face to the cold stones of the floor, moaning at first, but soon pa.s.sing into a waking stupor in which only consciousness remained: hopeless, purposeless, without energy to strive, and without strength to cry--a perfectly pa.s.sive spirit. The centipede that crawled from the dusty crevice of the walls, and raised half his body to look at the strange figure lying there, might have commanded him. The spider might have captured him, and spun about his soul a web of destiny, if only he could have conveyed a thought of it from his tiny eyes. For, as the body faints, so also does the spirit under the pressure of woe.