Part 29 (1/2)

”The great summer village of the Comanches of the mountains, the most faithful allies of Bloodson, the sons of Unicorn, that nation which has renounced the faith of its fathers, to become completely dependent on the whites, and to whom you ought to send petticoats. Hence you need not seek your prisoners elsewhere, for they are there.”

The Indians, struck by the correctness of this reasoning, gave unequivocal marks of approval, and prepared to listen with greater interest to what the hunter had still to say to them.

”My brother must, therefore, do two things,” the squatter continued; ”first, surprise the Comanches' village, and, secondly, march immediately against Bloodson.”

”Good,” Stanapat said, ”my brother is a wise man; I have known him a long time; his advice is good; but the Teocali inhabited by Bloodson is well defended. In what way will my brother set about seizing it?”

”My brother will listen,” Red Cedar continued. ”I have ten bold hunters with me; but I have left eighty, all armed with good rifles, on an island of the endless river where they are encamped, which are awaiting my return. The detachment intended to attack the Teocali will invest it on all sides, though the warriors will not let themselves be seen; during that time I will accompany Black Cat and his tribe to the Comanche village. As soon as the prisoners have fallen into our hands, I will go and fetch my young men from the island where I left them, and return with them and Black Cat to help my brother in seizing the Teocali, which cannot resist us.”

This promise, made in a loud and firm voice, produced all the effect the squatter expected. The Indians, dreaming of the immense pillage they could indulge in, and the incalculable wealth collected at the spot, had only one desire: to seize the Teocali as soon as possible. Still, through the Indian stoicism, none of the pa.s.sions boiling in their veins were displayed in their faces, and it was in a cold and calm voice that Black Cat thanked Red Cedar and told him he could withdraw while the chiefs deliberated on what he had brought before them. The squatter bowed and left the council, followed by his companions.

”Well,” the Gazelle asked him, ”what do you fancy the redskins will do?”

”Do not be uneasy, senorita,” the squatter answered, with a most meaning smile, ”I know the Indians; the plan I have submitted to them is too simple, and offers too many advantages for them to decline it; I can a.s.sure you beforehand that they will follow it exactly.”

”Is it far from here to the Comanche village?”

”No,” the other said, emphatically; ”by starting at once we should reach it this evening.”

The girl gave vent to a sigh of satisfaction, and a vivid blush suffused her charming face. Red Cedar, who was watching her aside, could not refrain from muttering to himself:

”I must have the solution of the enigma ere long.”

They returned to the tent.

In the Council of the Chiefs all happened as Red Cedar had foreseen: after a short deliberation, referring more to the mode of execution than to the plan itself, it was adopted unanimously.

An hour later, all was movement in the camp; the warriors rose to join the detachments and form squadrons; there was an indescribable confusion. At length, calm was gradually restored, the two war parties started in the directions proposed by Red Cedar, and soon, of the crowd of warriors who had been yelling and dancing in the camp, only thirty remained to receive the warriors as they arrived.

Black Cat placed himself at the head of his band, followed by the Pirates. The Apaches started for the Comanche village in Indian file, at their peculiar pace, which a trotting horse finds difficulty in keeping up with. The greatest silence and caution prevailed in the ranks, and it seemed as if the Apaches did not wish to be heard even by the birds.

With extraordinary dexterity, of which the Indians alone are capable, each marched in the other's footsteps so exactly that it looked as if only one person had gone along the path, carrying their care to such an extent as to stoop for fear of grazing the branches, and avoiding any contact with the shrubs. They marched as far as was possible on broken earth or rocks, that their traces might be less visible, making detours after detours, and returning a dozen times to the same spot, for the purpose of so thoroughly confusing their trail that it would be impossible to discover it.

When they reached the bank of a stream, instead of crossing it at right angles, they followed or went up it for a considerable distance, not landing again till the soil was hard enough to take the marks of their footsteps. They did all this with exemplary patience, without checking their speed, and still advancing to the object they had chosen.

They found themselves at about half past six in the evening at the top of a hill, whence the summer village of the Comanches could be perceived scarce two miles distant. The sound of the songs and chichikouis reached the Apaches at intervals, thus telling them that their enemies were rejoicing and celebrating some ceremony without any suspicion of a sudden attack. The Indians halted and consulted as to their final measures.

The Comanches have two sorts of villages, summer and winter. The latter are built with care, and some regularity. Their houses are of two stories, well arranged, light, and even elegant. But the Comanches are birds of prey, continually exposed to invasions, and menacing their enemies with them: hence they construct their villages on the point of rocks, exactly like eagles' nests, and seek all means to render them impregnable. The most curious village we have seen is formed by two lofty pyramids, standing on either side of a ravine, and connected by a bridge some distance up. These pyramids are about four hundred and twenty-five feet long by one hundred and forty-eight wide; as they rise this width diminishes, and the total height is about eighty-six feet.

These two villages, divided into eight floors, contain five hundred inhabitants, who are enabled to defend themselves against a swarm of enemies from these extraordinary fortresses.

In the Comanche winter villages the door is not on the ground floor, as in Europe and civilised countries. The Comanche, when he wishes to enter his house, places a ladder against the side, mounts on the roof, and thence descends by a trap to the lower floors. When the ladder is once drawn up, it is impossible to enter the house.

The Pueblo of Aronco is situated on the summit of a scarped rock, over a precipice several hundred feet in depth. The inhabitants only enter by means of ladders, as is the case in some Swiss villages; but in time of war the ladders disappear, and the pueblo can only be reached by notches cut at regular distances in the rock.

The summer villages are only constructed for habitation in fine weather, or peace times, to facilitate getting in the crops and the chase; so soon as the first frost arrives, or a sound of war is heard, they are immediately deserted.

All the summer villages are alike; the one to which we allude here was surrounded by palisades and a wide ditch, but the fortifications, which had not been kept up, were in a complete state of dilapidation; the ditch was filled up at several spots, and the palisades, torn down by the squaws to light fires, offered, at many places, a convenient pa.s.sage for a.s.sailants.

The Apaches wished to descend into the plain, unnoticed by the inhabitants; which would have been difficult, almost impossible, for European troops; but the Indians, whose wars are only one succession of surprises and ambushes, know how to surmount such difficulties.