Part 5 (1/2)
But we must now desist from our rambles, though there is yet much to see; night is falling; that mysterious night that brings such strange contrast to the City streets; the wild, fitful fever of their long day is ended, and they are left to silence. The busy throng of workers hurries homeward; soon, in the highways scarcely a belated footfall resounds, while in the byways, by day so crowded, there reigns a calm as of the sea at rest; like the sea's, too, is that faint, unceasing tremor of the great City, the City that never sleeps. To quote the poet of ”c.o.c.kaigne”:
”Temples of Mammon are voiceless again-- Lonely policemen inherit Mark Lane-- Silent is Lothbury--quiet Cornhill-- Babel of Commerce, thine echoes are still.
”Westward the stream of humanity glides;-- 'Buses are proud of their dozen insides; Put up thy shutters, grim Care, for to-day, Mirth and the lamplighter hurry this way.”
CHAPTER IV
ST. PAUL'S AND ITS PRECINCTS
”A deep, low, mighty tone swung through the night. At first I knew it not; but it was uttered twelve times, and at the twelfth colossal hum and trembling knell, I said, 'I lie in the shadow of St. Paul's.' ... The next day I awoke, and saw the risen sun struggling through fog. Above my head, above the housetops, co-elevate almost with the clouds, I saw a solemn, orbed ma.s.s, dark-blue and dim--the DOME. While I looked, my inner self moved; my spirit shook its always-fettered wings half loose; I had a sudden feeling as if I, who had never yet truly lived, were at last about to taste life: in that morning my soul grew as fast as Jonah's gourd.”--_Charlotte Bronte_: ”_Villette._”
”See! how shadowy, Of some occult magician's rearing, Or swung in s.p.a.ce of heaven's grace Dissolving, dimly reappearing, Afloat upon ethereal tides St. Paul's above the city rides.”--_John Davidson._
St. Paul's is the central object of the City. As the typical view of Rome must ever show, not any ”purple Caesar's dome,” but the violet, all-pervading cupola of St. Peter's,--so, also, must the typical view of London ever show the faint, misty, grey-blue dome of St. Paul's.
And St. Paul's is more to us than this. Even to dwellers in the West-End, inexperienced in City life, that guardian spirit of the mother-church, brooding silently over the far-off, dimly-imagined heart of the City, is a vital part--a necessary factor--of London life. The mighty smoke-begrimed cathedral, the monument of Wren's genius, the abiding angel of the City, has it not a place in the inmost affections of every Englishman worthy of the name whether near or far? The shrines of other lands, of other nations, may win his outspoken admiration; St. Paul's has ever his heart. For this, at least, is his inheritance, his very own.
[Ill.u.s.tration: _Fighting c.o.c.ks._]
Blue-grey, veiled in mystery when viewed from a distance, St. Paul's, seen from its immediate surroundings, has all the wonder of a dramatic effect. Suddenly, from the glare and bustle of Cheapside, from the tumult of the crowded highway, a gigantic, blackened ma.s.s rises in startling completeness immediately overhead, towering with almost night-mare like rapidity ever higher as we advance. Seen behind the tall white buildings and shops of its so-called ”churchyard,” that hem it in, St. Paul's makes an impression that is indescribably grand.
Especially in spring, when the first tender leaves of its surrounding plane-trees interpose their young greenery in delicate labyrinths between the dark, ma.s.sive walls of the cathedral and the ever hurrying life outside them, should St. Paul's be visited for the first time.
There has from immemorial times been a church here; tradition even suggests a Roman temple on the site. But, though the ”spirit” has ever been constant, the ”letter” (so to speak), has often changed. At any rate Wren's masterpiece is the third Christian church, dedicated to St. Paul, erected here since early Saxon times. Though Wren's life-work was not rewarded, like Milton's, with ”twenty pounds paid in instalments, and a near approach to death on the gallows,” yet he, too, had but scant justice in his day. National benefits, even in our own time, are often but ill rewarded. Thwarted, wretchedly paid, suspected, and finally, at great age, and after forty-five years' hard service, deposed from the post he had so long and so ably filled; the ”Nestor” of his age, with a spirit worthy of a more enlightened time, betook himself cheerfully to his old study of philosophy, and only once in every year, we are told, indulged his master-pa.s.sion by having himself carried to St. Paul's to gaze in silence on his life-work.
[Ill.u.s.tration: _St. Paul's from the River._]
The highest point of the city would, naturally, from very early times be chosen as the sanctuary; and St. Paul's stands grandly on the top of Ludgate Hill, its western portico almost facing the steep street of that name. That it does not do so more exactly, is due to the haste of the people in rebuilding their houses after the Great Fire; such haste occasioning the reconstruction of the city more on the old lines, than on those of Wren. For the great cathedral took some thirty-five years to complete, and streets grow again more quickly than edifices destined for the monuments of nations. And, before the new church could be begun, the useless ruins of its predecessor had to be removed. The Great Fire had calcined its stones and undermined the safety of its walls. Such, indeed was the devastation of this terrible holocaust, that even to this day, its relics and debris may be traced in distinct thin layers, at certain distances under the soil, all over the area of the City. The ruin can hardly be imagined, even from Pepys's and Evelyn's vivid diaries. Small wonder indeed, that it should be thought by the credulous that the end of the world, the Last Judgment, had truly come. Some, later, held that the ”purification” of the old church by fire had been the one thing needed after its desecration in the Commonwealth times to a house of traffic and merchandize, even sometimes to a stable. The church had become a mere promenade; ”Paul's Walkers” had been the names given to loungers in the sacred edifice; gallants using it as a place of pastime, beggars as a resting-place, and Inigo Jones's beautiful portico at the west end being all built up with squalid shops. The people were gradually awakening to a sense of these enormities: had cleared out those unholy traffickers;--were, indeed, in process of restoring the church,--when, in 1666, the fire came to complete the purification. Then, when the destruction of the city was complete, the common people with one accord, p.r.o.nounced it to be the work of the ”Popish faction,” and not content with the mere verbal condemnation, caused this accusation of incendiarism to be graven deeply on Wren's commemorating monument, a calumny only removed after the lapse of ages.
Old St. Paul's, the second church of that name on this site, had been built in the Conqueror's time; it was a large Gothic building, a vista of n.o.ble arches, 700 feet long, with a tall spire, which was subsequently struck by lightning and removed. It had a twelve-bayed nave and a twelve-bayed choir, with a fine wheel-window at the east end, and with two smaller satellites, St. Faith and St. Gregory,--the one inside its very walls,--the other built on to it outside. On being called upon to rebuild from the very foundations, Wren ”resolved to reconcile as near as possible the Gothic with a better manner of architecture;” and, without ever having seen St. Peter's, he produced what is really an adaptation of that central Renaissance building of Christianity. It is much smaller: St. Paul's could go easily inside St. Peter's; yet, in the position it occupies, hemmed in by streets and houses, it looks deceptively much bigger. There is a pleasant story told, that in the beginning of its building, Wren sent a workman to fetch from the surrounding debris, a stone wherewith to mark out the centre of the dome; and this happening to be an old gravestone, inscribed ”Resurgam,” it was held to be a happy omen. (The word ”Resurgam,” over the north portico, with a phoenix, by Cibber, commemorates this story.) Wren was very careful about the strength of his foundations; ”I build for eternity,” he said, with the true confidence of genius.
More than two centuries have now elapsed since the first opening of the new St. Paul's for service, and these two centuries have established, as time alone can do, the fame and the genius of Wren.
Time here, as ever, has delivered the final verdict. The great cathedral dominates the City, harmonising, enn.o.bling, purifying the serried ma.s.s of its surroundings; it is the coping-stone of London's greatness. The verdict of later times has done justice to Wren's judgment, and many of his intentions regarding the details of the edifice, thwarted in his lifetime by ignorant contemporaries, have now been carried out. Thus, the organ has been moved from its former place over the iron-wrought screen between choir and nave, (where it marred the architectural effect of the edifice), to the north-east arch of the choir, the position originally planned for it by Wren; the tall outside railing of the churchyard, which, Wren said, dwarfed the base of the cathedral, has been removed; the mosaics he asked for now incrust, in s.h.i.+ning glory, the central dome; and, if the grand ”baldacchino” he wanted has not been placed in the choir, there is, instead, a very sumptuous modern reredos. The bal.u.s.trade that surmounts the main building was not intended by Wren, but insisted on by the Commissioners for the building; and its erection caused Wren to say, not, perhaps, without sly intention: ”I never designed a bal.u.s.trade; but _ladies think nothing well without an edging_.”
This, however, was long ago; Wren sleeps in peace in his cathedral crypt; and there, on the top of Ludgate Hill, St. Paul's stands, blackening ever, year by year, yet gaining immeasurably through that very blackness. It has been said, wittily, that the great church has a special claim to its livery of smoke, for the reason that a great part of the cost of its building was defrayed by a tax on all coals brought into the port of London! And this canopy of solemn black, out of which the dome, lantern, and golden ball emerge at intervals, in silver and gold, becomes it well.
”There cannot,” wrote Hawthorne, ”be anything else in its way so good in the world as just this effect of St. Paul's in the very heart and densest tumult of London. It is much better than staring white; the edifice would not be nearly so grand without this drapery of black.”
The ancient monuments of St. Paul's were nearly altogether destroyed with the old church; Wren's cathedral was inaccessible to any new monuments for some years, the first admitted to it being that of John Howard the philanthropist in 1790. This was followed by many others, chiefly of great warriors, soldiers and sailors; although ecclesiastics also are numerous, and there is a goodly company of painters.
”If Westminster Abbey,” said C. R. Leslie, ”has its _Poets'
Corner_, so has St. Paul's its _Painters' Corner_. Sir Joshua Reynolds's statue, by Flaxman, is here, and Reynolds himself lies buried here; and Barry, and Opie, and Lawrence are around him; and, above all, the ashes of the great Van Dyck are in the earth under the cathedral.”
Turner now lies next to Reynolds. Yet, as a rule, the great commemorated in St. Paul's are of a different type to those of Westminster. Both churches are the mausoleums of heroes; St. Paul's being, however, by common consent the resting-place of the Militant, Westminster of the Pacific. The statue of Dr. Johnson, under the dome, opposes that of Howard. Though his dust rests in Westminster Abbey, the militant spirit of the Sage well deserves commemoration in St.
Paul's. His representation, in the curious art of the time, as a half-clothed muscular athlete, is appropriately supplemented by that of Howard, bare-legged, with Roman toga and tunic. The coincidence of Johnson holding a scroll, and Howard a prison key, has caused the two to be sometimes mistaken by visitors for St. Peter and St. Paul! But not all the monumental vagaries are as innocuous as these. Westminster Abbey does not alone suffer from the bad taste of the Renaissance; a few of the monuments of St. Paul's are alike trials to the eyes as to the faith. The naked warriors in sandals, receiving swords from, or falling into the arms of, smart feminine ”Victories,”--_lusus naturae_ with wings protruding from their shoulders,--are, indeed, sad instances of the too rampant eighteenth-century exuberance of fancy.
Of the monuments, for instance, to Captains Burgess and Westcott, Allan Cunningham remarks:
”The two naval officers (Westcott and Burgess), are naked, which destroys historic probability; it cannot be a representation of what happened, for no British warriors go naked into battle, or wear sandals or Asiatic mantles....
When churchmen declared themselves satisfied, the ladies thought they might venture to draw near, but the flutter of fans and the averting of faces was prodigious. That Victory, a modest and well-draped dame, should approach an undrest dying man, and crown him with laurel, might be endured--but, how a well-dressed young lady could think of presenting a sword to a naked gentleman went far beyond all their notions of propriety.”
Neither is the ugly group of the Bishop of Calcutta, ogre-like in size, apparently confirming two Indian dwarfs, at all calculated to excite any feeling but amus.e.m.e.nt.