Volume II Part 30 (1/2)
”O Thou who every thought pervades, My darkened soul inform: With equal hand Thy goodness guides A planet or a worm.”
On the eastern side of Swart Moor, about a mile from Ulverstone, stands Swartmoor Hall. This bleak elevation took its name from Colonel Martin Swart, or Swartz, an experienced and valiant soldier, of a n.o.ble German family, to whom the d.u.c.h.ess of Burgundy, in 1486, entrusted the command of the troops which were sent to support Lambert Simnel in his claim to the English crown. A more detailed account of this transaction will be found in the first volume of our present series, in the tradition relating to ”The Pile of Fouldrey.”
Suffice it to say that the rebel army was defeated here with great slaughter; and Swartz, along with several of the English n.o.bility, was slain--an event which entailed the name of this chieftain on the place of his overthrow.
The hall, about 180 years ago, was the residence of Thomas Fell, commonly called Judge Fell, vice-chancellor of the Duchy Court at Westminster, and one of the judges that went the Welsh circuit; a man greatly esteemed both in his public and private capacity. His wife was a lady of exemplary piety: she was born at Marsh Grange, in the parish of Dalton, in the year 1614, and was married before she had attained to the age of eighteen. The Judge and his lady being greatly respected, and much hospitality being displayed in their house to ministers and religious people, George Fox, in the year 1652, on his first coming into Furness, called at Swartmoor Hall, and preaching there, and also at Ulverstone, Mrs Fell, her daughters, and many of the family adopted his principles. The Judge was then upon the circuit.
On his return he seemed much afflicted and surprised at this revolution in his family; and in consequence of some malicious insinuations from those who met him with the intelligence, he was greatly exasperated against George Fox and his principles.
By the prudent intervention of two friends, however, his displeasure was greatly mitigated; and Fox, returning hither in the evening, answered all his objections in so satisfactory a manner, that the Judge ”a.s.sented to the truth and reasonableness thereof;” the tranquillity of the family was restored; and from that time, notwithstanding numerous attempts to detach him from the cause, he continued a steady friend to the members of the society and its founder on all occasions where he had the power.
A weekly meeting was established in his house the following Sunday. But his patronage did not last many years; he departed this life in September 1658, his health having been for some time before considerably on the decline.
Mrs Fell, after his death, suffered much inconvenience and oppression because of the religious principles she had embraced; yet, notwithstanding, the weekly meetings continued to be held at her house until the year 1690, when a new meetinghouse was opened about a quarter of a mile distant.
In 1669, eleven years after the death of Judge Fell, she married George Fox, whom she survived eleven years, dying at Swartmoor Hall in February 1702, nearly eighty-eight years old.[15]
The house is still inhabited, though in a very dilapidated condition. The barns and stables by which it is surrounded, and the litter of the farmyard, give it a very mean and undignified appearance.
The tenant is a substantial farmer, who is very a.s.siduous in showing the premises. The hall is s.p.a.cious, with an oaken wainscoting. The bedrooms, which are large and airy, were formerly ornamented with carved work, now greatly damaged. In one of them is a substantial bedstead, with carved posts, on which it is said this reformer used to repose, and any of his followers have permission to occupy it for one night. This privilege is either not known, or perhaps not very highly appreciated, for the tenant states that not a single ”Friend”
has availed himself of it during the whole time he has resided there. Here is shown the study of George Fox in all its pristine plainness and simplicity. On one side of the hall is an orchard, looking almost coeval with the building. The house stands high, and the upper windows command an extensive and beautiful prospect. The meetinghouse is a neat plain building, in perfect repair, still used by the Friends at Ulverstone and the neighbourhood for religious wors.h.i.+p. Over the door is the following inscription, ”_Ex dono G.F. 1688_.” There is a burial-place surrounded with trees attached to the chapel.
George Fox did not reside constantly at Swartmoor after his marriage. The greater part of his time was spent in itinerancy.
He travelled nearly over the whole of Great Britain, and several parts of America in the exercise of his ministry. After encountering innumerable sufferings, oppositions, and afflictions, this indefatigable missionary departed this life on the 13th of November 1690, in the 67th year of his age, at a house in White Hart Court, London. He was interred in the ”Friends Burying-Ground,” near Bunhill Fields.
The author is aware that the following remarkable account of ”a special interposition” has been attributed to other names and later dates, and is recorded as having happened to individuals at different places both in England and Ireland. The same fact attaching itself to different localities and persons--probably according to the caprice or partialities of the several narrators--is, as he has found in the course of his researches, no unusual occurrence. He does not attempt to decide in favour of any of the conflicting claims or authorities, but merely to give the tale as it exists, selecting those places and circ.u.mstances which are most suitable for his purpose.
The supremacy of a special Providence, guiding and overruling the affairs of men, is a doctrine which few will have the hardihood to withstand and still less to deny. It is interwoven with our very nature, and seems implanted in us for the wisest and most beneficent of purposes. It is a doctrine full of comfort and consolation; our stay and succour in the most appalling extremities. There does seem, at times, vividly bursting through the most important periods of our existence, a ray from the secret place of the Most High. We see an opening, as it were, into the very arrangements and councils of the skies; we catch a glimpse of the machinery by which the universe is governed; the wheels of Providence are for a moment exhibited, palpable and unenc.u.mbered by secondary causes, while we, stricken prostrate from the consciousness of our own insignificance, acknowledge with awe and admiration the protecting power of which we are so unworthy.
Of the special interference we have just noticed the following narrative, true as to the more important particulars, is a striking instance; events, apparently happening out of the ordinary way, seem brought about by this direct interposition at a period when the most eminent display of human foresight and sagacity would have been unavailing.
One chill and misty evening in the year 1652, being the early part of a wet and, as it proved, a tardy spring, two strangers were benighted in attempting to cross the wild mountain ridge called Cartmel Fell.
They had proposed taking the most direct route from Kendal to Cartmel; having, however, missed the few points which indicated their track, they had for several hours been beating about in the expectation of finding some clue to extricate themselves, but every attempt seemed only to fix them more inextricably in a state of doubt and bewilderment. A dense fog had been rapidly acc.u.mulating, and they began to feel something startled with a vague apprehension of a night-watch amongst the hills, unprovided as they were with the requisite essentials for either food or lodging.
The elder of the two, though not more than midway between thirty and forty years old, was clad in a strange uncouth garb of the coa.r.s.est materials, and his lank long hair hung matted and uncombed upon his shoulders from a ”brim” of extravagant dimensions. This style of dress was not then recognised as the distinctive badge of a religious sect, as it is now of the people called ”Quakers,” or, as they are more favourably designated, ”Friends.” The person of whom we speak was the founder of this society, George Fox, who, only about five years previous to the date of our story, after much contemplation on religious subjects, took upon himself the public ministry. In the year 1650 he was imprisoned at Derby for speaking publicly in the church after divine service; on being brought before a magistrate, he bade the company ”_tremble at the word of the Lord_;” the expression was turned into ridicule, and he and his friends received the appellation of ”_Quakers_.”
His appearance was stout and muscular; and his general demeanour of that still, undisturbed aspect which, if not one of the essentials of his own religion, is at least looked upon as its greatest ornament, betokening the inward grace of a meek and quiet spirit. ”He was,” says John Gough, the historian of this people, ”a man of strong natural parts, firm health, undaunted courage, remarkable disinterestedness, inflexible integrity, and distinguished sincerity. The tenor of his doctrine, when he found himself concerned to instruct others, was to wean men from systems, ceremonies, and the outside of religion in every form, and to lead them to an acquaintance with themselves by a most solicitous attention to what pa.s.sed in their own minds; to direct them to a principle of their own hearts, which, if duly attended to, would introduce rect.i.tude of mind, simplicity of manners, a life and conversation adorned with every Christian virtue, and peace, the effect of righteousness. Drawing his doctrine from the pure source of religious truth, the New Testament, and the conviction of his own mind, abstracted from the comments of men, he a.s.serted the freedom of man in the liberty of the gospel against the tyranny of custom, and against the combined powers of severe persecution, the greatest contempt, and keenest ridicule. Unshaken and undismayed, he persevered in disseminating principles and practices conducive to the present and everlasting well-being of mankind, with great honesty, simplicity, and success.”
The companion of this reformer was arrayed in a more worldly suit; a mulberry-coloured cloak and doublet, with a hat of grey felt, that, for brevity of brim, would almost have vied with that of the bra.s.s basin worn by the knight of the rueful countenance, whose history may be consulted at length in the writings of that veracious historian, Don Miguel de Cervantes Saavedra. His movements were of a more irregular and erratic nature than comported with the well-ordered and equable gait of his companion. The rarely-occurring remarks of the latter were anything but explicit as to the state of his feelings in contemplation of an event, the possibility of which increased with every step--a night's lodgings in these inhospitable wilds. The sun was now evidently beneath the horizon; darkness came on with frightful rapidity; and they had, as yet, no reason to divest themselves of so disagreeable an antic.i.p.ation. To one in the full glare of daylight, or with a sound roof-tree over his head and a warm fire at his elbow, the idea of a night-vigil may not appear either unpleasant or extraordinary; but, wrapped in a sheet of grey mist, the wet heath oozing beneath his feet, with the cold and benumbing air of the hills for his supper, there could be little question that he would be apt to regard it as a condition not far removed from the extremity of human suffering; especially if at the same time he had just exchanged a snug fireside and an affectionate neighbourhood of friends for these appalling discomforts.
”I know not what we shall do,” said the younger traveller. ”It never entered into my head beforehand to imagine the possibility of such an event. Surely, surely, we are not to live through a whole night in these horrid wilds. Pray, do speak out, and let me at least have the comfort of a complaint, for we are past consolation.”
”I have been ruminating on this very matter,” replied the other; ”and it does appear that we are as safe in this place verily as though we were encompa.s.sed with walls and bulwarks. Methinks, friend, thou speakest unadvisedly; in future, when thee knowest not what to do--wait! The more thee pulls and hauls, and frets and kicks, depend on it thou wilt be the less able to extricate thyself thereby. We are not left quite without comfort in this dreary wilderness; here is a goodly and a well-set stone, I perceive, just convenient. Verily, it is a mercy if we get a little rest for our limbs. Many a meek and holy disciple, of whom the world was not worthy, has ere now been fain of a slice of hard rock for his pillow.”
”And, in truth, we are as likely as the holiest of 'em to refresh ourselves all night on a stone bolster,” pettishly replied the unthankful youth, as he seated himself beside his friend.
It was not long ere a slight breeze began to roll the mist into irregular ma.s.ses of cloud. The dense atmosphere appeared to break, and a star twinkled for a moment, but disappeared as suddenly as it came forth. Ralph Seaton, the younger of the pedestrians, pointed out the friendly visitant to his companion. It seemed as though the eye of mercy were beaming visibly upon them.
”I have seen it,” said the man of quiet endurance; ”and now gird up thy loins to depart. The fog will rapidly disperse; and it may be that some distant light will guide us to rest and shelter.”
While he was speaking the mist coiled upwards, driving rapidly across the sky in the shape of a heavy scud. A few stars twinkled here and there through the lucid intervals, ”few and far between;” but they were continually changing place, closing and unfolding as the wind mingled or separated their shapeless fragments.