Part 28 (1/2)
The Battle Won
To conquer T'ung-t'ien Chiao-chu was more difficult, but after a long fight Chun T'i waved his Wand of the Seven Treasures and broke his adversary's sword. The latter, disarmed and vanquished, disappeared in a cloud of dust. Chun T'i did not trouble to pursue him. The battle was won.
Buddhahood
A disciple of T'ung-t'ien Chiao-chu, P'i-lu Hsien, 'the Immortal P'i-lu,' seeing his master beaten in two successive engagements, left the battlefield and followed Chun T'i to the Western Paradise, to become a Buddha. He is known as P'i-lu Fo, one of the princ.i.p.al G.o.ds of Buddhism.
Chun T'i's festival is celebrated on the sixth day of the third moon. He is generally shown with eight hands and three faces, one of the latter being that of a pig.
CHAPTER XIV
How the Monkey Became a G.o.d
The Hsi Yu Chi
In dealing with the G.o.ds of China we noticed the monkey among them. Why and in what manner he attained to that exalted rank is set forth in detail in the _Hsi yu chi_ [33]--a work the contents of which have become woven into the fabric of Chinese legendary lore and are known and loved by every intelligent native. Its pages are filled with ghosts, demons, and fairies, good and bad, but ”it contains no more than the average Chinese really believes to exist, and his belief in such manifestations is so firm that from the cradle to the grave he lives and moves and has his being in reference to them.” Its characters are said to be allegorical, though it may be doubted whether these implications may rightly be read into the Chinese text. Thus:
Hsuan (or Yuan) Chuang, or T'ang Seng, is the pilgrim of the _Hsi yu chi_, who symbolizes conscience, to which all actions are brought for trial. The priestly garment of Hsuan Chuang symbolizes the good work of the rectified human nature. It is held to be a great protection to the new heart from the myriads of evil beings which surround it, seeking its destruction.
Sun Hou-tzu, the Monkey Fairy, represents human nature, which is p.r.o.ne to all evil. His unreasonable vagaries moved Hsuan Chuang to compel him to wear a Head-splitting Helmet which would contract upon his head in moments of waywardness. The agonizing pressure thus caused would bring him to his senses, irrespective of his distance from his master.
The iron wand of Sun Hou-tzu is said to represent the use that can be made of doctrine. It was useful for all purposes, great or small. By a word it could be made invisible, and by a word it could become long enough to span the distance between Heaven and earth.
Chu Pa-chieh, the Pig Fairy, with his muck-rake, stands for the coa.r.s.er pa.s.sions, which are constantly at war with the conscience in their endeavours to cast off all restraint.
Sha Ho-shang, Priest Sha, is a good representation of Mr Faithful in _The Pilgrim's Progress_. In the _Hsi yu chi_ he stands for the human character, which is naturally weak and which needs constant encouragement.
Legend of Sun Hou-tzu
The deeds of this marvellous creature, the hero of the _Hsi yu chi_, are to be met with continually in Chinese popular literature, and they are very much alive in the popular mind. In certain parts a regular wors.h.i.+p is offered to him, and in many temples representations of or legends concerning him are to be seen or heard.
Other names by which Sun Hou-tzu is referred to are: Sun Hsing-che, Sun Wu-k'ung, Mei Hou-w.a.n.g, Ch'i-t'ien Ta Sheng, and Pi-ma Wen, the last-mentioned being a t.i.tle which caused him annoyance by recalling the derisive dignity conferred upon him by Yu Huang. [34] Throughout the remainder of this chapter Sun Hou-tzu will be shortly referred to as 'Sun.'
Beyond the seas, in the Eastern continent, in the kingdom of Ao-lai, is the mountain Hua-kuo Shan. On the steep sides of this mountain there is a rocky point 36 feet 5 inches high and 24 feet in circ.u.mference. At the very top an egg formed, and, fructified by the breath of the wind, gave birth to a stone monkey. The newly-born saluted the four points of the horizon; from his eyes shone golden streaks of lightning, which filled the palace of the North Pole Star with light. This light subsided as soon as he was able to take nourishment.
”To-day,” said Yu Huang to himself, ”I am going to complete the wonderful diversity of the beings engendered by Heaven and earth. This monkey will skip and gambol to the highest peaks of mountains, jump about in the waters, and, eating the fruit of the trees, will be the companion of the gibbon and the crane. Like the deer he will pa.s.s his nights on the mountain slopes, and during the day will be seen leaping on their summits or in their caverns. That will be the finest ornament of all for the mountains!”
The creature's exploits soon caused him to be proclaimed king of the monkeys. He then began to try to find some means of becoming immortal. After travelling for eighteen years by land and sea he met the Immortal P'u-t'i Tsu-s.h.i.+h on the mountain Ling-t'ai-fang-ts'un. During his travels the monkey had gradually acquired human attributes; his face remained always as it had been originally, but dressed in human apparel he began to be civilized. His new master gave him the family name of Sun, and personal name of Wu-k'ung, 'Discoverer of Secrets.' He taught him how to fly through the air, and to change into seventy-two different forms. With one leap he could cover 108,000 _li_ (about 36,000 miles).
A Rod of Iron
Sun, after his return to Hua-kuo Shan, slew the demon Hun-s.h.i.+h Mo-w.a.n.g, who had been molesting the monkeys during his long absence. Then he organized his subjects into a regular army, 47,000 all told. Thus the peace of the simian kingdom was a.s.sured. As for himself, he could not find a weapon to suit him, and went to consult Ao Kuang, the Lung w.a.n.g, or Dragon-king of the Eastern Sea, about it. It was from him that he obtained the formidable rod of iron, formerly planted in the ocean-bed by the Great Yu (Yu w.a.n.g) to regulate the level of the waters. He pulled it out, and modified it to suit his tastes. The two extremities he bound round with gold bands, and on it engraved the words: 'Gold-bound Wand of my Desires.' This magic weapon could accommodate itself to all his wishes; being able to a.s.sume the most incredible proportions or to reduce itself to the form of the finest of needles, which he kept hidden in his ear. He terrorized the Four Kings of the sea, and dressed himself at their expense. The neighbouring kings allied themselves with him. A splendid banquet with copious libations of wine sealed the alliance of friends.h.i.+p with the seven kings; but alas! Sun had partaken so liberally that when he was seeing his guests off, no sooner had he taken a few steps than he fell into a drunken sleep. The undertakers of Yen w.a.n.g, the King of the h.e.l.ls, to whom Lung w.a.n.g had accused him as the disturber of his watery kingdom, seized his soul, put chains round its neck, and led it down to the infernal regions. Sun awoke in front of the gate of the kingdom of the dead, broke his fetters, killed his two custodians, and, armed with his magic staff, penetrated into the realm of Yen w.a.n.g, where he threatened to carry out general destruction. He called to the ten infernal G.o.ds to bring him the Register of the Living and the Dead, tore out with his own hand the page on which were written his name and those of his monkey subjects, and then told the King of the h.e.l.ls that he was no longer subject to the laws of death. Yen w.a.n.g yielded, though with bad grace, and Sun returned triumphant from his expedition beyond the tomb.