Part 11 (1/2)

LAW NO. II. ”Division of Labor. The formation of branches of work and the splitting up of activities increases the productivity of labor.”

As far as this is true it is a mere commonplace since the time of Adam Smith. How far it is true will appear in the third division of this work.

LAW NO. III. ”Distance and transportation are the most important causes of the advance or hindrance of the organization of productive forces.”

LAW NO. IV. ”The industrial state has incomparably greater capacity for population than the agricultural state.”

LAW NO. V. ”In economics only material interests count.”

These are the natural laws on which Herr Duehring founds his new economics. He remains true to his philosophic methods.

(Hereupon Engels proceeds to the discussion of Duehring's opinions on ground-rent.)

Herr Duehring defines ground-rent as ”that income which the landowner as such derives from ground and land.” The economic idea of ground-rent, which Herr Duehring undertakes to explain to us, is transformed right away into the juristic concept so that we are no further than at first. He compares the leasing of a piece of land with the loan of capital to an entrepreneur but finds, as is so often the case, that the comparison will not hold. Then he says ”to pursue the a.n.a.logy the profit which remains to the lessee after the payment of ground-rent, answers to that portion of the profit on capital which remains to the entrepreneur who operates with borrowed capital after the interest on the borrowed capital has been paid.”

(To these arguments Engels replies:)

The theory of ground-rent is a special English economic matter, and this of necessity because only in England does a mode of production exist by which rent is separated from profit and interest. In England there prevail the greater landlordism and the greater agriculture. The individual landlords lease their lands in great farms to lessees who are able to cultivate them in a capitalistic fas.h.i.+on and do not, like our peasants, work with their own hands, but employ laborers just like capitalistic entrepreneurs. We have here then the three cla.s.ses of bourgeois society, and the income which each receives--the private landlord in the form of ground-rent, the capitalist in that of profit and the laborer in the form of wages. No English economist has ever regarded the profit of the lessee as Herr Duehring does and still less would he have to explain that the profit of the lessee is what it indubitably is, profit on capital. In England there is no use to discuss this question for the question as well as its answer are obvious from the facts and, since the time of Adam Smith, there has been no doubt at all about it.

The case in which the lessee cultivates his own land, as the rule in Germany, for the profit of the ground landlord does not make any difference in this respect. If the landlord cultivates the land for his own profit and furnishes the capital he puts the profit on capital in his pocket as well as the ground-rent for it cannot be otherwise under existing conditions. And if Herr Duehring thinks that rent is something different when the lessee cultivates the land for himself it is not so and only shows his ignorance of the matter.

For example:--

”The revenue derived from labor is called wages; that derived from stock by the person who manages or employs it is called profit. The revenue which proceeds from land is called rent and belongs altogether to the landlord. The revenue of the farmer is derived partly from his labor and partly from his stock.... When those three different sorts of labor belong to different persons they are readily distinguished, but when they belong to the same they are sometimes confounded with one another at least in common language. A gentleman who farms part of his own estate, after paying the expenses of cultivation, should gain both the rent of the landlord and the profit of the farmer. He is apt to denominate, however, his whole gain, profit, and thus confounds rent with profit, at least in common language. The greater part of our North American and West Indian planters are in this situation. They farm, the greater part of them, their own estates, and accordingly we seldom hear of the rent of a plantation but frequently of its profit.... A gardener who cultivates his own garden with his own hands, unites in his own person the three different characters of landlord, farmer, and laborer. His produce, therefore, should pay him the rent of the first, the profit of the second and the wages of the third. The whole, however, is commonly considered as the wages of his labor. Both rent and profit are in this case confounded with wages.”

This pa.s.sage is in the sixth chapter of the first book of Adam Smith.

The case of the landholder who tills his own land has been examined a hundred years ago and the doubts which perplex Herr Duehring so much are caused entirely by his own ignorance.

_X. With Respect to the ”Critical History”._

This which is the concluding portion of the Second Division of the work and which deals with Herr Duehring's estimates of economic writers is omitted as being of too limited and polemic a character for general interest.

PART III

CHAPTER IX

SOCIALISM

The first two chapters of this Division, which deal respectively with the historical and the theoretical sides of Socialism, are omitted.

They have been already translated. The well known pamphlet ”Socialism, Utopian and Scientific” contains both of them. The second has also been translated by R.C.K. Ensor and published in his ”Modern Socialism.”

_Production._

For him (Herr Duehring) socialism is by no means a necessary product of economic development, and, still less, a development of the purely economic conditions of the present day. He knows better than that. His socialism is a final truth of the last instance, it is ”the natural system of society.” He finds its root in a ”universal system of justice.” And if he cannot take notice of the existing conditions which are the product of the sinful history of man up to the present time in order to improve them that is so much the worse, we must look upon it as a misfortune for the true principles of justice. Herr Duehring forms his socialism as he does everything else on the basis of his two famous men. Instead of these two marionnetes, as heretofore, playing the game of lord and slave they are converted to that of equality and justice and the Duehring socialism is already founded.