Part 20 (1/2)

”Moral law,” replied the angel, ”which is supposed to be revealed to us, is drawn in reality from the grossest empiricism. Custom alone regulates morals. What Heaven prescribes is merely the consecration of ancient customs. The divine law, promulgated amid fireworks on some Mount Sinai, is never anything but the codification of human prejudice. And from this fact--namely, that morals change--religions which endure for a long time, such as Judaeo-Christianity, vary their moral law.”

”At any rate,” said Maurice, whose intelligence was swelling visibly, ”you will grant me that religion prevents much profligacy and crime?”

”Except when it promotes crime--as, for instance, the murder of Iphigenia.”

”Arcade,” exclaimed Maurice, ”when I hear you argue, I rejoice that I am not an intellectual.”

Meanwhile Theophile, with his head bent over the piano, his face hidden by the long fair veil of his hair, bringing down from on high his inspired hands on to the keys, was playing and singing the full score of _Aline, Queen of Golconda_.

Prince Istar used to come to their friendly reunions, his pockets filled with bombs and bottles of champagne, both of which he owed to the liberality of Baron Everdingen. Bouchotte received the Kerub with pleasure, since she saw in him the witness and the trophy of the victory she had gained on the little flowered couch. He was to her as the severed head of Goliath in the hands of the youthful David. And she admired the prince for his cleverness as an accompanist, his vigour, which she had subdued, and his prodigious capacity for drink.

One night, when young d'Esparvieu took his angel home in his car from Bouchotte's house to the lodgings in the Rue St. Jacques, it was very dark; before the door the diamond in the spy's necktie glittered like a beacon; three cyclists standing in a group under its rays made off in divers directions at the car's approach. The angel took no notice, but Maurice concluded that Arcade's movements interested various important people in the State. He judged the danger to be pressing, and at once made up his mind.

The next morning he came to seek the suspect, to take him to the Rue de Rome. The angel was in bed. Maurice urged him to dress and to follow him.

”Come,” said he. ”This house is no longer safe for you. You are watched.

One of these days you will be arrested. Do you wish to sleep in gaol?

No? Well, then, come. I will put you in a safe place.”

The spirit smiled with some little compa.s.sion on his nave preserver.

”Do you not know,” he said, ”that an angel broke open the doors of the prison where Peter was confined, and delivered the apostle? Do you believe me, Maurice, to be inferior in power to that heavenly brother of mine, and do you suppose that I am unable to do for myself what he did for the fisherman of the lake of Tiberias?”

”Do not count on it, Arcade. He did it miraculously.”

”Or by a stroke of luck, as a modern historian of the Church has it. But no matter. I will follow you. Just allow me to burn a few letters and to make a parcel of some books I shall need.”

He threw some papers in the fire-place, put several volumes in his pockets, and followed his guide to the car, which was waiting for them not far off, outside the College of France. Maurice took the wheel.

Imitating the Kerub's prudence, he made so many windings and turnings, and so many rapid twists that he put all the swift and numerous cyclists, speeding in pursuit, off the scent. At length, having left wheelmarks in every direction all over the town, he stopped in the Rue de Rome, before the first-door flat, where the angel had first appeared.

On entering the dwelling which he had left eighteen months before to carry out his mission, Arcade remembered the irreparable past, and breathing in the scent used by Gilberte, his nostrils throbbed. He asked after Madame des Aubels.

”She is very well,” replied Maurice. ”A little plumper and very much more beautiful for it. She still bears you a grudge for your forward behaviour. I hope that she will one day forgive you, as I have forgiven you, and that she will forget your offence. But she is still very annoyed with you.”

Young d'Esparvieu did the honours of his flat to his angel with the manners of a well-bred man and the tender solicitude of a friend. He showed him the folding bed which was opened every evening in the entrance hall and pushed into a dark cupboard in the morning. He showed him the dressing-table, with its accessories; the bath, the linen cupboard, the chest of drawers; gave him the necessary information regarding the heating and lighting; told him that his meals would be brought and the rooms cleaned by the concierge, and showed him which bell to press when he required that person's services. He told him also that he must consider himself at home, and receive whom he wished.

CHAPTER XXVIII

WHICH TREATS OF A PAINFUL DOMESTIC SCENE

So long as Maurice confined his selection of mistresses to respectable women, his conduct had called forth no reproach. It was a different matter when he took up with Bouchotte. His mother, who had closed her eyes to liaisons which, though guilty, were elegant and discreet, was scandalised when it came to her ears that her son was openly parading about with a music-hall singer. By dint of much prying and probing, Berthe, Maurice's younger sister, had got to know of her brother's adventures, and she narrated them, without any indignation, to her young girl friends. His little brother Leon declared to his mother one day, in the presence of several ladies, that when he was big he, too, would go on the spree, like Maurice. This was a sore wound to the maternal heart of Madame d'Esparvieu.

About the same time there occurred a family event of a very grave nature which occasioned much alarm to Monsieur Rene d'Esparvieu. Drafts were presented to him signed in his name by his son. His writing had not been forged, but there was no doubt that it had been the son's intention to pa.s.s off the signature as his father's. It showed a perverted moral sense; whence it appeared that Maurice was living a life of profligacy, that he was running into debt and on the point of outraging the decencies. The paterfamilias talked the matter over with his wife. It was arranged that he should give his son a very severe lecture, hint at vigorous corrective measures, and that in due course the mother should appear with gentle and sorrowing mien and endeavour to soothe the righteous indignation of the father. This plan being agreed upon, Monsieur Rene d'Esparvieu sent for his son to come to him in his study.

To add to the solemnity of the occasion, he had arrayed himself in his frock-coat. As soon as Maurice saw it he knew there was something serious in the wind. The head of the family was pale, and his voice shook a little (for he was a nervous man), as he declared that he would no longer put up with his son's irregular behaviour, and insisted on an immediate and absolute reform. No more wild courses, no more running into debt, no more undesirable companions, but work, steadiness, and reputable connexions.

Maurice was quite willing to give a respectful reply to his father, whose complaints, after all, were perfectly justified; but, unfortunately, Maurice, like his father, was shy, and the frock-coat which Monsieur d'Esparvieu had donned in order to discharge his magisterial duty with greater dignity seemed to preclude the possibility of any open and unconstrained intercourse. Maurice maintained an awkward silence, which looked very much like insolence, and this silence compelled Monsieur d'Esparvieu to reiterate his complaints, this time with additional severity. He opened one of the drawers in his historic bureau (the bureau on which Alexandre d'Esparvieu had written his ”Essay on the Civil and Religious Inst.i.tutions of the World”), and produced the bills which Maurice had signed.