Part 2 (1/2)
The first strophe, vs. 68, 69, speaks of the redemption of Israel as already accomplished in the gift of the Christ who is about to be born and who is described as ”a horn of salvation,” that is, a manifestation of saving power. He is to appear as a son and heir of David the king.
The second stanza, or strophe, vs. 70-72, indicates that the salvation from all enemies is in fulfillment of the promises made through the prophets and cherished by the ancient fathers and embodied in the holy covenant made with Israel of old.
The third stanza, vs. 73-75, describes the nature of this salvation which was a.s.sured by the oath to Abraham; it is to be such a deliverance from political oppression as to make possible for Israel a true, priestly service of G.o.d, as a nation holy and righteous before him.
In the fourth stanza, vs. 76, 77, the singer turns to address his own son whose birth has given occasion to the song. He declares that John is to be recognized as a prophet of G.o.d whose divine mission will be to announce and to define the promised salvation as in its essence not a political but a spiritual redemption consisting in the remission of sin. John was not to be a revolutionist but a reformer. He was to call a nation to repentance that those who obeyed his message might be ready to receive the salvation of Christ.
This mission of John is linked with that of Christ as the description of the latter reaches its climax in the closing strophe. Vs. 78, 79. The source of all the blessings Christ will bring is found in ”the tender mercy of our G.o.d;” the essence is a visitation of ”the dayspring from on high,” when the Sun of righteousness arises upon the helpless, terrified wanderers of the night who are seated ”in darkness and the shadow of death;” the result will be ”to guide our feet into the way of peace.”
Such is the hymn of Zacharias, a hymn of faith, of hope, of grat.i.tude, a song of the salvation provided by the love of G.o.d in Jesus Christ our Lord.
E. The Birth of Jesus. Ch. 2:1-20
1 Now it came to pa.s.s in those days, there went out a decree from Caesar Augustus, that all the world should be enrolled. 2 This was the first enrolment made when Quirinius was governor of Syria. 3 And all went to enrol themselves, every one to his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enrol himself with Mary, who was betrothed to him, being great with child. 6 And it came to pa.s.s, while they were there, the days were fulfilled that she should be delivered. 7 And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
8 And there were shepherds in the same country abiding in the field, and keeping watch by night over their flock. 9 And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people: 11 for there is born to you this day in the city of David a Saviour, who is Christ the Lord.
12 And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger. 13 And suddenly there was with the angel a mult.i.tude of the heavenly host praising G.o.d, and saying,
14 Glory to G.o.d in the highest, And on earth peace among men in whom he is well pleased.
15 And it came to pa.s.s, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pa.s.s, which the Lord hath made known unto us. 16 And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the saying which was spoken to them about this child. 18 And all that heard it wondered at the things which were spoken unto them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 And the shepherds returned, glorifying and praising G.o.d for all the things that they had heard and seen, even as it was spoken unto them.
The story of the birth of Jesus as related by Matthew is in striking contrast with that of Luke. Matthew depicts Jesus as a King and at his birth the reigning Herod trembles on his throne and the Magi adore him, offering regal gifts. Luke represents Jesus as the ideal Man, and the story is full of human interest. It describes two obscure peasants journeying from their northern home in Nazareth to Bethlehem and there, excluded from the inn, placing in a manger their newborn babe, while the first to visit them are humble shepherds from the neighboring plain. Human interests, however, are not merely earthly interests; the story is vocal with heavenly melodies and inwoven with messages of divine meaning and grace.
Only the most recent scholars.h.i.+p has vindicated the historic accuracy of Luke in connecting the event with the decree of Augustus and with the enrollment under Quirinius. However, these facts are mentioned by Luke not so much to fix the date of the birth of Christ as to explain how this occurred in Bethlehem when the home of his parents was in Nazareth. Only a legal necessity would have made them willing to take such a journey at such a time, but thus it appears that the emperor of the world was concerned unconsciously in the fulfillment of divine prophecy concerning the Saviour of the world. According to the imperial decree, Joseph left Nazareth and with Mary, to whom according to Matthew he was not only ”betrothed” but married, journeyed to Bethlehem, five miles south of Jerusalem, to be enrolled in his ancestral city. There is born their promised Son. Their exclusion from the inn was not due to any lack of hospitality; much less did it express hostility to Jesus; it was due simply to the crowded condition of the town. However, it is suggestive of the obscurity and discomfort and poverty of Joseph and Mary.
In view of his evident appreciation of the supreme importance of the birth of Jesus, the account of Luke is almost startling in its brevity and simplicity. However, with consummate art, after his own short statement of fact, he allows divine messengers to give the interpretation and to express the significance of the event. These messengers were angels. They appeared to a group of shepherds who were ”abiding in the field, and keeping watch by night over their flock.” Out of a blaze of heavenly glory came the tidings of great joy to Israel, ”There is born to you this day in the city of David a Saviour, who is Christ the Lord.” The angel did not then disclose the larger truth, that this Christ was to be the redeemer of all men or that he was a divine Lord. However, a sign was given whereby the shepherds might be able to distinguish the child and to be a.s.sured that he was the Christ: ”Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.” A strange sign it was; yet for us it has become a symbol full of meaning; a Redeemer who was cradled in a manger has known what it is to endure poverty and suffering and neglect, and now he can sympathize with the lowly and distressed even as he is abundantly able to save.
When the good news had been given, there suddenly swelled forth an angel chorus, singing that great hymn of the nativity which, as subsequently expanded by Christian wors.h.i.+pers, is named from its Latin version, the Gloria in Excelsis. As sung by the angels it is composed of two verses, each containing three corresponding notes, ”glory” and ”peace,” ”in the highest” (heaven) and ”on earth,” ”G.o.d,” and ”men.” This is a hymn of praise to G.o.d who in the gift of a Saviour manifests in heaven his excellence and on earth reveals his grace to men, the recipients of his favor. The result of this, however, is declared to be ”peace;” in Christ alone can peace be secured-peace with G.o.d, peace for the human heart, peace between men, peace for the world.
The astonished shepherds hastened to verify the good news and they became in a real sense the first witnesses for Christ as ”they made known concerning the saying which was spoken to them about this child.” It is not strange that all who heard wondered, or that Mary treasured in her heart the heavenly messages, or that the shepherds returned to their tasks with grat.i.tude and praise, for there lingered in their memories a song which expresses still the hope of all mankind.
F. The Presentation of Jesus, and the ”Nunc Dimittis.” Ch. 2:21-40
21 And when eight days were fulfilled for circ.u.mcising him, his name was called JESUS, who was so called by the angel before he was conceived in the womb.
22 And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), 24 and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him. 26 And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, 28 then he received him into his arms, and blessed G.o.d, and said,
29 Now lettest thou thy servant depart, O Lord, According to thy word, in peace; 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel.
33 And his father and his mother were marvelling at the things which were spoken concerning him; 34 and Simeon blessed them, and said unto Mary his mother, Behold, this _child_ is set for the falling and the rising of many in Israel; and for a sign which is spoken against; 35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow even unto fourscore and four years), who departed not from the temple, wors.h.i.+pping with fastings and supplications night and day. 38 And coming up at that very hour she gave thanks unto G.o.d, and spake of him to all them that were looking for the redemption of Jerusalem. 39 And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.