Part 27 (1/2)
The princ.i.p.al trade is with Russia. Karavans, consisting of from one to two thousand camels, go to Orenburg in spring, and to Astrakhan in autumn, conveying cotton, silk, skins, coats for the Nogai Tartars, s.h.a.green leather, and fruits to the markets of Nishnei (which they call also Makaria); they bring back in return kettles or other vessels of cast-iron (here called Djoghen), chintz (the kinds used by us to cover furniture, but here employed for the fronts of women's s.h.i.+fts), fine muslin, calicoes, clothing, sugar, iron, guns of inferior quality, and fancy goods in small quant.i.ties. There is a great export trade in fish, but the Russians have their own fisheries, which are protected by three steamers, stationed on the sea of Aral, and which navigate as far as Kungrat, in accordance with a treaty concluded six years ago by the last Russian emba.s.sy sent to Khiva. With Persia and Herat [Footnote 116] the trade is inconsiderable; the reason is that the routes leading thither are occupied by the Turkomans. Between Khiva and Astrabad the intercourse is entirely in the hands of the Yomuts, who bring {345} with them every year 100 or 150 camels, loaded with box-wood (to make combs) and naphtha. With Bokhara, on the contrary, more important transactions take place. They export thither gowns and linen, and receive in exchange tea, spices, paper, and light fancy goods, there manufactured. For the home trade they hold every week, in each city, one or two markets; even in parts confined exclusively to nomads, and where houses as such do not exist, a market-place (Bazarli-djay), consisting of one or more mud huts, is constructed. A market in this country a.s.sumes the appearance of a fair or festival. The Central Asiatic visits it often from a distance of ten or twenty miles, purchasing perhaps a few needles or other trifles; but his real object is the love of display, for on such occasions he mounts his finest horse and carries his best weapons.
[Footnote 116: In Herat, it is true, and in its environs, the Khiva-Tchapani (coat from Khiva) is much appreciated and bought at a high price, but the article itself reaches them through Bokhara.]
[Ill.u.s.tration]
MARKET ON HORSEBACK--AMONGST THE oZBEGS.
E. HOW THE KHANAT IS PEOPLED.
Khiva is peopled by 1. ozbegs; 2. Turkomans; 3. Karakalpak; 4. Kasak (called by us Kirghis); 5. Sart; 6. Persians.
1. _ozbegs._
This is the designation of a people for the most part inhabiting settled abodes, and occupying themselves with the cultivation of the earth. They extend from the southern point of the sea of Aral as far as Komul (distant a journey of forty days from Kashgar), and are looked upon as the prominent race in the three Khanats. According to their divisions they fall into thirty-two princ.i.p.al Taife (tribes).
[Footnote 117]
[Footnote 117: As--1. Kungrat; 2. Kiptchak; 3. Khitai; 4, Manghit; 5. Noks; 6. Nayman; 7. Kulan; 8. Kiet; 9. Az; 10. Taz; 11. Sayat; 12. Djagatay; 13. Uygur; 14. Akbet 15. Dormen 16. oshun; 17. Kandjigaly; 18. Nogai; 19. Balgali; 20. Miten; 21. Djelair; 22. Kenegoz; 23. Kanli; 24. Ichkili; 25. Bagurlu; 26. Altchin; 27. Atchmayli; 28. Karakursak; 29. Birkulak; 36. Tyrkysh; 31. Kettekeser; 32. Ming.]
{346}
This division is old, but it is very remarkable that even these particular tribes are scattered almost indiscriminately over the ground above mentioned, and it seems astonis.h.i.+ng and, indeed, almost incredible, that ozbegs of Khiva, Khokand, and Yerkend, differing in language, customs, and physiognomy, represent themselves nevertheless as members, not only of one and the same nation, but of the very same tribe or clan.
I will here only remark that in Khiva most of the tribes have representatives, and the Khivite has a legitimate pride in the purity of his ancient ozbeg nationality, as contrasted with that of Bokhara and Kashgar. At the very first sight, however, the Khivan ozbeg betrays the mixture of his blood with the Iran elements, for he has a beard, always to be regarded in the Turanis as a foreign peculiarity, but his complexion and form of countenance indicate very often genuine Tartar origin. Even in the traits of his character, the Khivan ozbeg is preferable to his relatives in the other races. He is honest and open-hearted, has the savage nature of the nomads that surround him without the refined cunning of Oriental civilisation. He ranks next to the pure Osmanli of Turkey, and it may be said of both that something may still be made out of them.
{347}
Khiva is less instructed in the doctrine of Islamism than Bokhara, a circ.u.mstance that has had much influence in producing the following result: the retention by the Khivan ozbeg not only of many of the national usages of heathenism, but also of the religious observances of the Pa.r.s.ees. A predilection in favour of music and the national poetry of the Turks, more pa.s.sionately cultivated by the nomads of Central Asia than by any civilised nation, has been here more strictly maintained than in Khokand, Bokhara, and Kashgar. The Khivan players on the Dutar (a guitar with two strings), and Koboz (lute) are in high renown throughout all Turkestan; and not only is Nevai, the greatest of the ozbeg poets, familiar to every one, but no ten years elapse without the appearance of lyrists of the second or third rank. I became acquainted in Khiva with two brothers; one, Munis, wrote excellent poems, of which it is my purpose later to publish several, and the other, Mirab, had the extraordinary patience to translate into the ozbeg-Turkish dialect the great historical work of Mirkhond to render it more accessible to his son, who was nevertheless acquainted with Persian. The work employed him twenty years, but he was ashamed to communicate the fact to any one, for a man who busies himself with any other branch of learning than religion is there regarded as a very superficial person.
Many centuries have elapsed since their first settlement, and yet the Khivan customs still retain the impress of the early heroic age. Mimic battles, wrestling, and particularly horse races, occur frequently. In the latter very brilliant prizes await the winners. Every wedding of distinction is honoured by a race of 9, 19, 29, which means that the winner receives from the giver of the festival, of all or part of his property, 9, 19, 29, for instance 9 sheep, 19 goats. {348} and so on; these often yield him a considerable sum. Smaller races of less importance consist of what is styled Kokburi (green wolf), of which we have already spoken when treating of the Turkomans. There are festivals and sports in Khiva which have been handed down from the primitive inhabitants, who were fire-wors.h.i.+ppers; they once existed in other parts of Central Asia before the introduction of Islam, but they are at the present day quite forgotten.
2. _Turkomans_.
Of these we have already spoken at large. There are in Khiva (_a_) Yomuts who inhabit the borders of the desert, from Kohne to Gazavat, the district of Karayilghin, Koktcheg, ozbegyap, Bedrkend, and Medemin. (_b_) Tchaudor, who wander about also in the land around Kohne, namely, near Kizil Takir, and Porsu, but more to the west, in the country between the Aral and Caspian Seas. Of Goklen there are very few.
3. _Karahalpak_.
These inhabit the further bank of the Oxus, opposite Gorlens, far away up close to Kungrat, in the vicinity of extensive forests, where they occupy themselves with the breeding of cattle; they have few horses and hardly any sheep. The Karakalpak pique themselves upon possessing the most beautiful women in Turkestan; but on the other side they are themselves described as being the greatest idiots, and I have heard many anecdotes confirming this a.s.sertion. [Footnote 118]
[Footnote 118: Of this nation I have found ten princ.i.p.al tribes-- 1. Baymakli.
2. Khandekli.
3. Terstamgali.
4. Atchamayli.
5. Kaytchili Khitai.
6. Ingakli.