Part 7 (1/2)

[Footnote 147: Mat. 5.3, 12; Mat. 5.20]

[Footnote 148: Mat. 7.21, 23]

[Footnote 149: Jon. 10.1, 7]

[Footnote 150: Mat. 3.11; Luke 3.16; Jon. 3.5]

[Footnote 151: Jon. 3.3; Margin R.v.]

[Footnote 152: Jon. 3.3 R.v.; Mat. 3.11; Luke 3.16]

[Footnote 153: See in this Article P. 39 to 44]

[Footnote 154: Jon. 3.3, 5]

[Footnote 155: Jon. 3.5; Luke 3.16; Mat. 3.11; Jon. 7.38, 39]

[Footnote 156: Mat. 3.10, 12; Luke 3.9, 17; Jon. 4.10, 14]

[Footnote 157: Rev. 7.17; Zech. 13.9; Mat. 3.2]

[Footnote 158: Mat. 7.21; Gal. 5.21]

[Footnote 159: 1 Cor. 6.10, 11 R.v.; t.i.tus 3.5, 6]

[Footnote 160: Philippians 3.3; Rom. 6.6; Mat. 16.24; Gal. 2.20; Col.

2.11, 12; Gal. 3.27; Rom. 2.29; Col. 2.11]

[Footnote 161: Col. 2.11, 16; 1 Cor. 6.11 R.v.]

BAPTISMAL GRACE

Some maintain that water baptism is a means of Grace. Others define it as an outward and visible sign of inward and spiritual Grace.

We have no record that our Saviour ever taught any such doctrines.

Grace is mentioned in the New Testament more than one hundred times but water baptism is never once alluded to in connection with Grace in any way whatever.

We cannot believe that our Saviour ordained water baptism as a means or sign of Grace to his children forever, when neither He nor his disciples ever mentioned it or even remotely alluded to it--so far as Scripture informs--in all of those one hundred texts wherein Grace is so variously and impressively commended to us.

We are forced to believe that this whole theory of baptismal grace was conceived by man; was modified by the reformation and now might be entirely abandoned as adverse to the teachings of Christ and repugnant to sound reason.

WATER BAPTISM AND CIRc.u.mCISION

Some a.s.sume that Christ, by his apostles and disciples, inst.i.tuted water baptism as the Christian successor of Jewish circ.u.mcision. Scripture testimony conflicts with this a.s.sumption. ”The Acts of the Apostles”