Part 5 (1/2)
EURIPIDES Here you are, and now get you gone from this porch.
DICAEOPOLIS Oh, my soul! You see how you are driven from this house, when I still need so many accessories. But let us be pressing, obstinate, importunate. Euripides, give me a little basket with a lamp alight inside.
EURIPIDES Whatever do you want such a thing as that for?
DICAEOPOLIS I do not need it, but I want it all the same.
EURIPIDES You importune me; get you gone!
DICAEOPOLIS Alas! may the G.o.ds grant you a destiny as brilliant as your mother's.(1)
f(1) Report said that Euripides' mother had sold vegetables on the market.
EURIPIDES Leave me in peace.
DICAEOPOLIS Oh, just a little broken cup.
EURIPIDES Take it and go and hang yourself. What a tiresome fellow!
DICAEOPOLIS Ah! you do not know all the pain you cause me. Dear, good Euripides, nothing beyond a small pipkin stoppered with a sponge.
EURIPIDES Miserable man! You are robbing me of an entire tragedy.(1) Here, take it and be off.
f(1) Aristophanes means, of course, to imply that the whole talent of Euripides lay in these petty details of stage property.
DICAEOPOLIS I am going, but, great G.o.ds! I need one thing more; unless I have it, I am a dead man. Hearken, my little Euripides, only give me this and I go, never to return. For pity's sake, do give me a few small herbs for my basket.
EURIPIDES You wish to ruin me then. Here, take what you want; but it is all over with my pieces!
DICAEOPOLIS I won't ask another thing; I'm going. I am too importunate and forget that I rouse against me the hate of kings.--Ah! wretch that I am!
I am lost! I have forgotten one thing, without which all the rest is as nothing. Euripides, my excellent Euripides, my dear little Euripides, may I die if I ask you again for the smallest present; only one, the last, absolutely the last; give me some of the chervil your mother left you in her will.
EURIPIDES Insolent hound! Slave, lock the door!
DICAEOPOLIS Oh, my soul! I must go away without the chervil. Art thou sensible of the dangerous battle we are about to engage upon in defending the Lacedaemonians? Courage, my soul, we must plunge into the midst of it. Dost thou hesitate and art thou fully steeped in Euripides? That's right! do not falter, my poor heart, and let us risk our head to say what we hold for truth. Courage and boldly to the front. I wonder I am so brave.
CHORUS What do you purport doing? what are you going to say? What an impudent fellow! what a brazen heart! to dare to stake his head and uphold an opinion contrary to that of us all! And he does not tremble to face this peril. Come, it is you who desired it, speak!
DICAEOPOLIS Spectators, be not angered if, although I am a beggar, I dare in a Comedy to speak before the people of Athens of the public weal; Comedy too can sometimes discern what is right. I shall not please, but I shall say what is true. Besides, Cleon shall not be able to accuse me of attacking Athens before strangers;(1) we are by ourselves at the festival of the Lenaea; the period when our allies send us their tribute and their soldiers is not yet. Here is only the pure wheat without chaff; as to the resident strangers settled among us, they and the citizens are one, like the straw and the ear.
I detest the Lacedaemonians with all my heart, and may Posidon, the G.o.d of Taenarus,(2) cause an earthquake and overturn their dwellings!
My vines also have been cut. But come (there are only friends who hear me), why accuse the Laconians of all our woes? Some men (I do not say the city, note particularly that I do not say the city), some wretches, lost in vices, bereft of honour, who were not even citizens of good stamp, but strangers, have accused the Megarians of introducing their produce fraudulently, and not a cuc.u.mber, a leveret, a suck(l)ing pig, a clove of garlic, a lump of salt was seen without its being said, ”Halloa! these come from Megara,” and their being instantly confiscated. Thus far the evil was not serious and we were the only sufferers. But now some young drunkards go to Megara and carry off the courtesan Simaetha; the Megarians, hurt to the quick, run off in turn with two harlots of the house of Aspasia; and so for three gay women Greece is set ablaze. Then Pericles, aflame with ire on his Olympian height, let loose the lightning, caused the thunder to roll, upset Greece and pa.s.sed an edict, which ran like the song, ”That the Megarians be banished both from our land and from our markets and from the sea and from the continent.”(3) Meanwhile the Megarians, who were beginning to die of hunger, begged the Lacedaemonians to bring about the abolition of the decree, of which those harlots were the cause; several times we refused their demand; and from that time there was horrible clatter of arms everywhere. You will say that Sparta was wrong, but what should she have done? Answer that. Suppose that a Lacedaemonian had seized a little Seriphian(4) dog on any pretext and had sold it, would you have endured it quietly? Far from it, you would at once have sent three hundred vessels to sea, and what an uproar there would have been through all the city! there 'tis a band of noisy soldiery, here a brawl about the election of a Trierarch; elsewhere pay is being distributed, the Pallas figure-heads are being regilded, crowds are surging under the market porticos, enc.u.mbered with wheat that is being measured, wine-skins, oar-leathers, garlic, olives, onions in nets; everywhere are chaplets, sprats, flute-girls, black eyes; in the a.r.s.enal bolts are being noisily driven home, sweeps are being made and fitted with leathers; we hear nothing but the sound of whistles, of flutes and fifes to encourage the work-folk. That is what you a.s.suredly would have done, and would not Telephus have done the same? So I come to my general conclusion; we have no common sense.
f(1) 'The Babylonians' had been produced at a time of year when Athens was crowded with strangers; 'The Acharnians,' on the contrary, was played in December.
f(2) Sparta had been menaced with an earthquake in 427 B.C. Posidon was 'The Earthshaker,' G.o.d of earthquakes, as well as of the sea.
f(3) A song by Timocreon the Rhodian, the words of which were practically identical with Pericles' decree.
f(4) A small and insignificant island, one of the Cyclades, allied with the Athenians, like months of these islands previous to and during the first part of the Peloponnesian War.