Volume I Part 1 (1/2)

The Loyalists of America and Their Times.

by Egerton Ryerson.

VOL. I.

PREFACE.

As no Indian pen has ever traced the history of the aborigines of America, or recorded the deeds of their chieftains, their ”prowess and their wrongs”--their enemies and spoilers being their historians; so the history of the Loyalists of America has never been written except by their enemies and spoilers, and those English historians who have not troubled themselves with examining original authorities, but have adopted the authorities, and in some instances imbibed the spirit, of American historians, who have never tired in eulogizing Americans and everything American, and deprecating everything English, and all who have loyally adhered to the unity of the British Empire.

I have thought that the other side of the story should be written; or, in other words, the true history of the relations, disputes, and contests between Great Britain and her American colonies and the United States of America.

The United Empire Loyalists were the losing party; their history has been written by their adversaries, and strangely misrepresented. In the vindication of their character, I have not opposed a.s.sertion against a.s.sertion; but, in correction of unjust and untrue a.s.sertions, I have offered the records and doc.u.ments of the actors themselves, and in their own words. To do this has rendered my history, to a large extent, _doc.u.mentary_, instead of being a mere popular narrative. The many fictions of American writers will be found corrected and exposed in the following volumes, by authorities and facts which cannot be successfully denied. In thus availing myself so largely of the proclamations, messages, addresses, letters, and records of the times when they occurred, I have only followed the example of some of the best historians and biographers.

No one can be more sensible than myself of the imperfect manner in which I have performed my task, which I commenced more than a quarter of a century since, but I have been prevented from completing it sooner by public duties--pursuing, as I have done from the beginning, an untrodden path of historical investigations. From the long delay, many supposed I would never complete the work, or that I had abandoned it. On its completion, therefore, I issued a circular, an extract from which I hereto subjoin, explaining the origin, design, and scope of the work:--

”I have pleasure in stating that I have at length completed the task which the newspaper press and public men of different parties urged upon me from 1855 to 1860. In submission to what seemed to be public opinion, I issued, in 1861, a circular addressed to the United Empire Loyalists and their descendants, of the British Provinces of America, stating the design and scope of my proposed work, and requesting them to transmit to me, at my expense, any letters or papers in their possession which would throw light upon the early history and settlement in these Provinces by our U.E.

Loyalist forefathers. From all the British Provinces I received answers to my circular; and I have given, with little abridgment, in one chapter of my history, these intensely interesting letters and papers--to which I have been enabled to add considerably from two large quarto ma.n.u.script volumes of papers relating to the U.E.

Loyalists in the Dominion Parliamentary Library at Ottawa, with the use of which I have been favoured by the learned and obliging librarian, Mr. Todd.

”In addition to all the works relating to the subject which I could collect in Europe and America, I spent, two years since, several months in the Library of the British Museum, employing the a.s.sistance of an amanuensis, in verifying quotations and making extracts from works not to be found elsewhere, in relation especially to unsettled questions involved in the earlier part of my history.

”I have entirely sympathized with the Colonists in their remonstrances, and even use of arms, in defence of British const.i.tutional rights, from 1763 to 1776; but I have been compelled to view the proceedings of the Revolutionists and their treatment of the Loyalists in a very different light.

”After having compared the conduct of the two parties during the Revolution, the exile of the Loyalists from their homes after the close of the War, and their settlement in the British Provinces, I have given a brief account of the government of each Province, and then traced the alleged and real causes of the War of 1812-1815, together with the courage, sacrifice, and patriotism of Canadians, both English and French, in defending our country against eleven successive American invasions, when the population of the two Canadas was to that of the United States as one to twenty-seven, and the population of Upper Canada (the chief scene of the War) was as one to one hundred and six. Our defenders, aided by a few English regiments, were as handfuls, little Spartan bands, in comparison of the hosts of the invading armies; and yet at the end of two years, as well as at the end of the third and last year of the War, not an invader's foot found a place on the soil of Canada.

”I undertook this work not self-moved and with no view to profit; and if I receive no pecuniary return from this work, on which I have expended no small labour and means, I shall have the satisfaction of having done all in my power to erect an historical monument to the character and merits of the fathers and founders of my native country.”

E. RYERSON.

”TORONTO, Sept. 24th, 1879.”

CHAPTER I.

INTRODUCTION.--TWO CLa.s.sES OF EMIGRANTS--TWO GOVERNMENTS FOR SEVENTY YEARS--THE ”PILGRIM FATHERS”--THEIR PILGRIMAGES AND SETTLEMENT.

In proceeding to trace the development and characteristics of Puritanism in an English colony, I beg to remark that I write, not as an Englishman, but as a Canadian colonist by birth and life-long residence, and as an early and constant advocate of those equal rights, civil and religious, and that system of government in the enjoyment of which Canada is conspicuous.

In tracing the origin and development of those views and feelings which culminated in the American Revolution, in the separation of thirteen colonies from Great Britain, it is necessary to notice the early settlement and progress of those New England colonies in which the seeds of that revolution were first sown and grew to maturity.

The colonies of New England resulted from two distinct emigrations of English Puritans; two cla.s.ses of Puritans; two distinct governments for more than sixty years. The one cla.s.s of these emigrants were called ”Pilgrim Fathers,” having first fled from England to Holland, and thence emigrated to New England in 1620, in the _Mayflower_, and called their place of settlement ”New Plymouth,” where they elected seven Governors in succession, and existed under a self-const.i.tuted government for seventy years. The other cla.s.s were called ”Puritan Fathers;” the first instalment of their emigration took place in 1629, under Endicot; they were known as the Ma.s.sachusetts Bay Company, and their final capital was Boston, which afterwards became the capital of the Province and of the State.

The characteristics of the separate and independent government of these two cla.s.ses of Puritans were widely different. The one was tolerant and non-persecuting, and loyal to the King during the whole period of its seventy years' existence; the other was an intolerant persecutor of all religionists who did not adopt its wors.h.i.+p, and disloyal from the beginning to the Government from which it held its Charter.

It is essential to my purpose to compare and contrast the proceedings of these two governments in relation to religious liberty and loyalty. I will first give a short account of the origin and government of the ”_Pilgrim_ Fathers” of New Plymouth, and then the government of the ”_Puritan_ Fathers” of Ma.s.sachusetts Bay.[1]

In the later years of Queen Elizabeth, a ”fiery young clergyman,” named Robert Brown, declared against the lawfulness of both Episcopal and Presbyterian Church government, or of fellows.h.i.+p with either Episcopalians or Presbyterians, and in favour of the absolute independence of each congregation, and the ordination as well as selection of the minister by it. This was the origin of the Independents in England. The zeal of Brown, like that of most violent zealots, soon cooled, and he returned and obtained a living again in the Church of England, which he possessed until his death; but his principles of separation and independence survived. The first congregation was formed about the year 1602, near the confines of York, Nottingham, and Leicester, and chose for its pastor John Robinson. They gathered for wors.h.i.+p secretly, and were compelled to change their places of meeting in order to elude the pursuit of spies and soldiers. After enduring many cruel sufferings, Robinson, with the greater part of his congregation, determined to escape persecution by becoming _pilgrims_ in a foreign land. The doctrines of Arminius, and the advocacy and sufferings of his followers in the cause of religious liberty, together with the spirit of commerce, had rendered the Government of Holland the most tolerant in Europe; and thither Robinson and his friends fled from their persecuting pursuers in 1608, and finally settled at Leyden. Being Independents, they did not form a connection with any of the Protestant Churches of the country. Burke remarks that ”In Holland, though a country of the greatest religious freedom in the world, they did not find themselves better satisfied than they had been in England. There they were tolerated, indeed, but watched; their zeal began to have dangerous languors for want of opposition; and being without power or consequence, they grew tired of the indolent security of their sanctuary; they chose to remove to a place where they should see no superior, and therefore they sent an agent to England, who agreed with the Council of Plymouth for a tract of land in America, within their jurisdiction, to settle in, and obtained from the King (James) permission to do so.”[2]

During their twelve years' _pilgrimage_ in Holland they were good citizens; not an accusation was brought against any one of them in the courts; they were honourable and industrious, and took to new trades for subsistence. Brewster, a man of property, and a gentleman in England, learned to be a printer at the age of forty-five. Bradford, who had been a farmer in England, became a silk-dyer. Robinson became noted as a preacher and controversialist against Arminianism.

Bradford, the historian of their colony and its Governor for eleven years, gives the chief reasons for their dispute in Holland and of their desire to remove to America.[3]

As to what particular place these Pilgrims should select for settlement in America, some were for Guiana, some for Virginia; but they at length obtained a patent from the second or Northern Virginia Company for a settlement on the northern part of their territory, which extended to the fortieth degree of North lat.i.tude--Hutchinson Bay. ”The Dutch laboured to persuade them to go to the Hudson river, and settle under the West India Company; but they had not lost their affection for the English, and chose to be under their government and protection.”[4]