Part 31 (1/2)
Then went up the ladder rejoicing and praising the Lord, which all evidently saw: And so ended the race which he had run with faith and patience upon the 4th of Dec. 1685, in the 58th year of his age.
He was a man of strong memory, good judgment, and much given to self-denial. It is said of him, that, under his hidings in a cave, near or about his own house, he wrote out all the new testament; which probably (according to some accounts) might be a transcription of an old copy, which one of his ancestors is said to have copied out in the time of popery, when the scriptures were not permitted to be read in the vulgar language.
Hardhill was always a man very particular upon the testimony of the day, which made some compliers censure him as one too harsh and rugged in point of principle; but this must be altogether groundless. For in one of the forementioned ma.n.u.scripts, he lets fall these words, ”Now as for misreports, that were so much spread of me, I declare, as a dying person going out of time to eternity, that the Lord never suffered me in the least to incline to follow any of those persons who were drawn away to follow erroneous principles. Only I thought it still my duty, to be tender of them, as they had souls, wondring always wherefore I was right in any measure, and they got leave to fall in such a manner. I could never endure to hear one creature rail and cry out against another, knowing we are all alike by nature.” And afterwards when speaking of Argyle's declaration, he farther says, ”Let all beware of refusing to join with ministers or professors, upon account of personal infirmities, which is ready to raise prejudice among persons. But it shall be found a walking contrary to the word of G.o.d, and so contrary to G.o.d himself, to join either with ministers or professors, that hold it lawful to meddle with sinful things; for the holy scriptures allow of no such thing. He is a holy G.o.d, and all that name the name of G.o.d must depart from evil.”
There were also twenty-six steps of defection drawn up by him (yet in ma.n.u.script) wherein he is most explicit in proving from clear scripture proofs the sinfulness of the land's apostacy from G.o.d, both nationally and personally, from the public resolutions to the time of his death in the year 1685. He was by some thought too severe in his design of killing the prisoners at Drumclog. But in this he was not altogether to blame, for the enemies word was No quarters, and the sufferers were the same; and we find it grieved Mr. Hamilton very much, when he beheld some of them spared, after the Lord had delivered them into their hand.
_Happy shall he be that rewardeth thee as thou hast served us_, &c.
Psalm cx.x.xvii. 8. Yea Hardhill himself seems to have had clear grounds and motives for this, in one of the above mentioned steps of defection, with which we shall conclude this narrative.
”_Fifteenthly_, As there has been rash, envious and carnal executing of justice on his and the church's enemies, so he has also been provoked to reject, cast off, and take the power out of his people's hand, for being so sparing of them, when he brought forth and gave a commission to execute on them that vengeance due unto them, as it is Psalm cxlix. 9 For as justice ought to be executed in such and such a way and manner as aforesaid; so it ought to be fully executed without sparing, as is clear from Joshua vii. 24. &c. For sparing the life of the enemy, and fleeing upon the spoil, 1 Sam. xv. 18. Saul is sharply rebuked, and though he excused himself, yet for that very thing he is rejected from being king. Let the practice of Drumclog be remembered and mourned for.
If there was not a deep ignorance, reason might teach this; for what master, having servants and putting them to do his work, would take such a flight at his servants hands, as to do a part of his work, and come and say to the master, That it is not needful to do the rest; when the not doing of it would be dishonourable to the master, and hurtful to the whole family. Therefore was the wrath of the Lord against his people, insomuch that he abhorred his inheritance, and hiding his face from his people, making them afraid at the shaking of a leaf, and to flee when none pursueth, being a scorn and a hissing to enemies and fear to some who desire to befriend his cause. And, O lay to heart and mourn for what has been done to provoke him to anger, in not seeking the truth to execute judgment, and therefore he has not pardoned. _Behold! for your iniquities have you sold yourselves, and for your transgressions is your mother put away_, Isa. l. 1.; &c.”
_The Life of Mr. ALEXANDER PEDEN._
Mr. Alexander Peden was born in the parish of Sorn in the s.h.i.+re of Air.
After he had past his courses of learning at the university, he was, for some time, employed to be schoolmaster, precentor and session clerk to Mr. John Guthrie, minister of the gospel then at Tarbolton[218]. When he was about to enter into the ministry, he was accused by a young woman, as being the father of a child, which she was with. But of this aspersion he was fully cleared, by the confession of the real father.
The woman, after suffering many calamities, put an end to her own life, in the very same place where Mr. Peden had spent 24 hours seeking the divine direction, while he was embarra.s.sed with that affair.
A little before the restoration, he was settled minister at New Glenluce in Galloway, where he continued for about the s.p.a.ce of three years, until he was among others thrust out by the violence and tyranny of these times. When he was about to depart from that parish, he lectured upon Acts xx. from the seventh verse to the end, and preached in the forenoon from these words in the 31st verse, _Therefore watch, and remember, that for the s.p.a.ce of three years I ceased not to warn every man_, &c. a.s.serting that he had declared unto them the whole counsel of G.o.d, and had kept back nothing, professing he was free from the blood of all souls. In the afternoon, he preached from the 32d verse, _And now, brethren, I commend you to the word of his grace_, &c. which occasioned a weeping day in that church. He many times requested them to be silent, but they sorrowed most of all when he told them, they should never see his face in that pulpit again. He continued till night, and when he closed the pulpit door, he knocked three times very hard on it, with his Bible, saying three times over, I arrest thee, in my Master's name, that none ever, enter thee, but such as come in by the door, as I have done.
Accordingly never did curate or indulged enter that pulpit, until the revolution, that one of the presbyterian persuasion opened it.
About the beginning of the year 1666, a proclamation was emitted by the council against him (and several of the ejected ministers); wherein he was charged with holding conventicles, preaching and baptizing children at the Ralstoun in Kilmarnock parish in October last, and another in Castlehill in Craigy parish, where he baptized 25 children. But upon his non-appearance at this citation, he was next year declared a rebel, and forfeited in both life and fortune.[219]
After this, he joined with that faithful party, which, in the same year, was broke at Pentland hills; and with them he came the length of Clyde, where he had a melancholy view of their end, and parted with them there.
Afterward, when one of his friends said to him, Sir, You did well that left them, seeing you was persuaded that they would fall and flee before the enemy, he was offended, and said, Glory, glory to G.o.d, that he sent me not to h.e.l.l immediately, for I should have stayed with them, though I should have been all cut in pieces.
In the same year he met with a very remarkable deliverance. For he, Mr.
Welch and the laird of Gler-over, riding together, they met a party of the enemy's horse whom there was no evading. The laird fainted, fearing they should be taken. Mr. Peden, seeing this, said, Keep up your courage and confidence, for G.o.d hath laid an arrest on these men, that they shall do us no harm. When they met, they were courteous, and asked the way. Mr. Peden went off the way, and shewed them the ford of the water of t.i.tt. When he returned, the laird said, Why did you go? you might have let the lad go with them. No, said he, they might have asked questions of the lad, which might have discovered us; but as for me, I knew they would be like Egyptian dogs; they could not move a tongue against me, my time not being yet come, &c.
He pa.s.sed his time sometimes in Scotland and sometimes in Ireland[220], until June 1673, that he was by Major c.o.c.kburn taken in the house of Hugh Ferguson of Knockdew in Carrick, who constrained him to stay all night. Mr. Peden told them it would be a dear night's quarters to them both, accordingly they were both carried prisoners to Edinburgh. There the said Hugh was fined in 1000 merks for reset, harbour and converse with him. Some time after his examination he was sent prisoner to the ba.s.s one sabbath morning. Being about the public wors.h.i.+p of G.o.d, a young girl, about the age of fourteen years, came to the chamber door mocking with loud laughter. He said, Poor thing, thou laughest and mockest at the wors.h.i.+p of G.o.d, but ere long G.o.d shall write such a sudden and surprising judgment on thee, that shall stay thy laughing &c. Very shortly after that, as she was walking on the rock, a blast of wind swept her off to the sea, where she was lost.
Another day as he was walking on the rock, some soldiers were pa.s.sing by, and one of them cried, the devil take him. He said, Fy, fy! poor man, thou knowest not what thou art saying; but thou shalt repent that.
At which he stood astonished, and went to the guard distracted, crying out for Mr. Peden, saying, The devil would immediately come and take him away. Mr. Peden came, and spoke to and prayed for him, and next morning came to him again and found him in his right mind, under deep convictions of great guilt. The guard being to change, they commanded him to his arms, but he refused; and said, He would lift no arms against Jesus Christ, his cause and people; I have done that too long. The governor threatened him with death to-morrow by ten o-clock. He confidently said, three times over, That though he should tear him in pieces, he should never lift arms that way. About three days after, the governor put him forth of the garrison, letting him ash.o.r.e. And he, having a wife and children, took a house in East Lothian, where he became a singular christian.
He was brought from the Ba.s.s to Edinburgh, and sentence of banishment parted upon him in Dec. 1678 with other 60 prisoners for the same cause, to go to America, never to be seen again in Scotland, under pain of death. After this sentence was past, he often said, That that s.h.i.+p was not yet built that should take him or these prisoners to Virginia, or any other of the English plantations in America. When they were on s.h.i.+p-board in the road of Leith, there was a report that the enemies were to send down thumbkins to keep them in order; on which they were much discouraged. He went above deck and said, Why are ye so discouraged; you need not fear, there will neither thumbkins nor bootkins come here; lift up your hearts, for the day of your redemption draweth near: If we were once at London, we will all be let at liberty, &c. In their voyage thither, they had the opportunity of commanding the s.h.i.+p and escaping, but would not adventure upon it without his advice. He said, Let all alone, for the Lord will set all at liberty in a way more conducive to his own glory and our own safety. Accordingly when they arrived, the skipper who received them at Leith, being to carry them no farther, delivered them to another to carry them to Virginia, to whom they were represented as thieves and robbers. But when he came to see them, and found they were all grave sober Christians, banished for presbyterian principles, he said, he would sail the seas with none such. In this confusion, that the one skipper would not receive them, and the other would keep them no longer for being expensive to him, they were set at liberty. Some, says the skipper, got compliments from friends in London. Others a.s.sure us, That they got off through means of the Lord Shaftesbury, who was always friendly to the presbyterians. However it is certain that they were all liberated at Gravesend, without any bond or imposition whatever. And in their way homeward the English showed them no small degrees of kindness.
After they were set at liberty, Mr. Peden stayed in London and other places of England until June 1670, that he came to Scotland, and that dismal day, the 22d of that month, when the Lord's people fell and fled before their enemies at Bothwel-bridge, he was 40 miles distant (being near the border), where he kept himself retired until the middle of the day, that some friends said to him, Sir, the people are waiting for sermon, (it being the Lord's day). To whom he said, Let the people go to their prayers; for me, I neither can nor will preach any this day; for our friends are fallen and fled before the enemy at Hamilton, and they are has.h.i.+ng and hagging them down, and their blood is running down like water.
Shortly after this stroke at Bothwel-bridge, he went to Ireland, but did not stay long at that time. For in the year 1630, being near Mauchlin in the s.h.i.+re of Ayr, one Robert Brown, in Corsehouse in Loudon parish, and one Hugh Pinaneve, factor to the earl of Loudon, stabling their horses in that house where he was, went to a fair in Mauchlin, and in the afternoon, when they came to take their horses, they got some drink; in the taking of which the said Hugh broke out into railing against our sufferers, particularly against Mr. Cameron, who was lately, before that, slain at Airs-moss. Mr. Peden, being in another room overhearing all, was so grieved that he came to the chamber door and said to him, Sir, hold your peace; ere twelve o'clock you shall know what for a man Mr. Cameron was: G.o.d shall punish that blasphemous mouth of yours in such a manner, that you shall be set up for a beacon to all such railing Rabshakehs. Robert Brown, knowing Mr. Peden, hastened to his horse, being persuaded that his word would not fall to the ground; and fearing also that some mischief might befal him in the said Hugh's company, he hastened home to his own house, and the said Hugh to the earl's; and casting off his boots, he was struck with a sudden sickness and pain through his body, with his mouth wide open, and his tongue hanging out in a fearful manner. They sent for the said Robert to take some blood from him, but all in vain; for he died before midnight.
After this, in the year 1682, he married that singular christian John Brown, at his own house in Priesthall (in the parish of Moor-kirk in Kyle) upon one Mabel Weir. After marriage, he said to the bride Mabel, You have got a good man to be your husband, but you will not enjoy him long; prize his company, and keep linen by you to be his winding-sheet, for ye will need it when ye are not looking for it, and it will be a b.l.o.o.d.y one. Which sadly came to pa.s.s in the beginning of May 1685.
In the same year 1682, he went to Ireland again, and coming to the house of William Steel in Glenwhary in the county of Antrim, he enquired at Mrs. Steel, if she wanted a servant for thres.h.i.+ng of victuals. She said, They did, and asked what his wages were a-day and a-week. He said, The common rate was a common rule. To which she a.s.sented. At night he was put to bed in the barn with the servant lad, and that night he spent in prayer and groaning. To-morrow he threshed with the lad, and the next night he spent in the same way. The second day the lad said to his mistress, This man sleeps none, but groans and prays all night; I can get no sleep with him; he threshes very well and not sparing himself, though I think he hath not been used to it, &c.; and when I put the barn in order, he goes to such a place and prays for the afflicted church of Scotland, and names so many people in the furnace, &c. He wrought the second day; his mistress watched and overheard him praying, as the lad had said. At night she desired her husband to enquire if he was a minister: which he did, and desired him to be free with him, and he should not only be no enemy to him but a friend. Mr. Peden said, he was not ashamed of his office, and gave an account of his circ.u.mstances.
But he was no more set to work, or to lie with the lad. He staid some considerable time in that place, and was a blessed instrument in the conversion of some, and the civilizing of others, &c. There was a servant la.s.s in that house, whom he could not look upon but with frowns; and at last he said to the said William Steel and his wife, Put her away, for she will be a stain to your family; she is with child, and will murder it, and will be punished for the same. Which accordingly came to pa.s.s; for which she was burnt at Craigfergus; the usual punishment of malefactor, in that country.
In the year 1684, being in the house of John Slowan in the parish of Conert, in the same country of Antrim, about 10 o'clock at night sitting by the fireside, discoursing with some honest people, he started to his feet, and said, Flee off, Sandy, and hide yourself, for col ---- is coming to this house to apprehend you, and I advise you all to do the like, for they will be here within an hour. Which came to pa.s.s. When they had made a most inquisitive search without and within the house, and went round the thorn bush where he was lying praying, they went off without their prey. He came in and said, And has this gentleman given poor Sandy such a fright, and other poor things, for this night's work, G.o.d shall give him such a blow within a few days, that all the physicians on earth shall not be able to cure. Which likewise came to pa.s.s; for he soon died in great misery, vermin issuing from all the pores of his body, with such a nauseous smell that none could enter the room where he lay.
At another time, when he was in the same parish, one David Cuningham, minister in the meeting-house there, one Sabbath day broke out into very bitter reflections upon Mr. Peden. One Mr. Vernon, one of Mr.