Part 26 (1/2)

This message turned the Inca from his purpose; and, striking his tents again, he resumed his march, first advising the general that he should leave the greater part of his warriors behind, and enter the place with only a few of them, and without arms, *8 as he preferred to pa.s.s the night at Caxamalca. At the same time he ordered accommodations to be provided for himself and his retinue in one of the large stone buildings, called, from a serpent sculptured on the walls, ”the House of the Serpent.” *9 - No tidings could have been more grateful to the Spaniards. It seemed as if the Indian monarch was eager to rush into the snare that had been spread for him! The fanatical cavalier could not fail to discern in it the immediate finger of Providence.

[Footnote 8: ”El queria vernir luego, e que venia sin armas. E luego Atabaliva se movio para venir, e dejo alli la gente con las armas, e llevo consigo hasta cinco o seis mil indios sin armas, salvo que debajo de las camisetas traian unas porras pequenas, e hondas, e bolsas con piedras.” Carta de Hern. Pizarro Ms.]

[Footnote 9: Xerez, Conq. del Peru, ap Barcia, tom. III. p. 197.]

It is difficult to account for this wavering conduct of Atahuallpa, so different from the bold and decided character which history ascribes to him. There is no doubt that he made his visit to the white men in perfect good faith; though Pizarro was probably right in conjecturing that this amiable disposition stood on a very precarious footing. There is as little reason to suppose that he distrusted the sincerity of the strangers; or he would not thus unnecessarily have proposed to visit them unarmed.

His original purpose of coming with all his force was doubtless to display his royal state, and perhaps, also, to show greater respect for the Spaniards; but when he consented to accept their hospitality, and pa.s.s the night in their quarters, he was willing to dispense with a great part of his armed soldiery, and visit them in a manner that implied entire confidence in their good faith. He was too absolute in his own empire easily to suspect; and he probably could not comprehend the audacity with which a few men, like those now a.s.sembled in Caxamalca, meditated an a.s.sault on a powerful monarch in the midst of his victorious army. He did not know the character of the Spaniard.

It was not long before sunset, when the van of the royal procession entered the gates of the city. First came some hundreds of the menials, employed to clear the path from every obstacle, and singing songs of triumph as they came, ”which, in our ears,” says one of the Conquerors, ”sounded like the songs of h.e.l.l”! *10 Then followed other bodies of different ranks, and dressed in different liveries. Some wore a showy stuff, checkered white and red, like the squares of a chess-board. *11 Others were clad in pure white, bearing hammers or maces of silver or copper; *12 and the guards, together with those in immediate attendance on the prince, were distinguished by a rich azure livery, and a profusion of gay ornaments, while the large pendants attached to the ears indicated the Peruvian n.o.ble.

[Footnote 10: Relacion del Primer. Descub., Ms.]

[Footnote 11: ”Blanca y colorada como las casas de un ajedrez.”

Ibid., Ms.]

[Footnote 12: ”Con martillos en las manos de cobre y plata.”

Ibid., Ms.]

Elevated high above his va.s.sals came the Inca Atahuallpa, borne on a sedan or open litter, on which was a sort of throne made of ma.s.sive gold of inestimable value. *13 The palanquin was lined with the richly colored plumes of tropical birds, and studded with s.h.i.+ning plates of gold and silver. *14 The monarch's attire was much richer than on the preceding evening. Round his neck was suspended a collar of emeralds of uncommon size and brilliancy. *15 His short hair was decorated with golden ornaments, and the imperial borla encircled his temples. The bearing of the Inca was sedate and dignified; and from his lofty station he looked down on the mult.i.tudes below with an air of composure, like one accustomed to command.

[Footnote 13: ”El asiento que traia sobre las andas era un tablon de oro que peso un quintal de oro segun dicen los historiadores 25,000 pesos o ducados.” Naharro, Relacion Sumaria, Ms.]

[Footnote 14: ”Luego venia mucha Gente con Armaduras, Patenas, i Coronas do oro i Plata: entre estos venia Atabaliba, en una Litera, aforrada de Pluma de Papagaios, de muchas colores, guarnecida de chapas de Oro, i Plata.” Xerez, Conq. del Peru, ap.

Barcia, tom. III. p. 198.]

[Footnote 15: Pedro Pizarro, Descub. y Conq., Ms.

”Venia la persona de Atabalica, la cual traian ochenta Senores en hombros todos bestidos de una librea azul muy rica, y el bestido su persona muy ricamente con su corona en la cabeza, y al cuello un collar de emeraldas grandes.” Relacion del Primer. Descub., Ms.]

As the leading files of the procession entered the great square, larger, says an old chronicler, than any square in Spain, they opened to the right and left for the royal retinue to pa.s.s.

Every thing was conducted with admirable order. The monarch was permitted to traverse the plaza in silence, and not a Spaniard was to be seen. When some five or six thousand of his people had entered the place, Atahuallpa halted, and, turning round with an inquiring look, demanded, ”Where are the strangers?”

At this moment Fray Vicente de Valverde, a Dominican friar, Pizarro's chaplain, and afterward Bishop of Cuzco, came forward with his breviary, or, as other accounts say, a Bible, in one hand, and a crucifix in the other, and, approaching the Inca, told him, that he came by order of his commander to expound to him the doctrines of the true faith, for which purpose the Spaniards had come from a great distance to his country. The friar then explained, as clearly as he could, the mysterious doctrine of the Trinity, and, ascending high in his account, began with the creation of man, thence pa.s.sed to his fall, to his subsequent redemption by Jesus Christ, to the crucifixion, and the ascension, when the Saviour left the Apostle Peter as his Vicegerent upon earth. This power had been transmitted to the successors of the Apostle, good and wise men, who, under the t.i.tle of Popes, held authority over all powers and potentates on earth. One of the last of these Popes had commissioned the Spanish emperor, the most mighty monarch in the world, to conquer and convert the natives in this western hemisphere; and his general, Francisco Pizarro, had now come to execute this important mission. The friar concluded with beseeching the Peruvian monarch to receive him kindly; to abjure the errors of his own faith, and embrace that of the Christians now proffered to him, the only one by which he could hope for salvation; and, furthermore, to acknowledge himself a tributary of the Emperor Charles the Fifth, who, in that even, would aid and protect him as his loyal va.s.sal. *16

[Footnote 16: Montesinos says that Valverde read to the Inca the regular formula used by the Spaniards in their Conquests.

(Annales, Ms., ano 1533.) But that address, though absurd enough, did not comprehend the whole range of theology ascribed to the chaplain on this occasion. Yet it is not impossible. But I have followed the report of Fray Naharro, who collected his information from the actors in the tragedy, and whose minuter statement is corroborated by the more general testimony of both the Pizarros and the secretary Xerez.]

Whether Atahuallpa possessed himself of every link in the curious chain of argument by which the monk connected Pizarro with St.

Peter, may be doubted. It is certain, however, that he must have had very incorrect notions of the Trinity, if, as Garcila.s.so states, the interpreter Felipillo explained it by saying, that ”the Christians believed in three G.o.ds and one G.o.d, and that made four.” *17 But there is no doubt he perfectly comprehended that the drift of the discourse was to persuade him to resign his sceptre and acknowledge the supremacy of another.

[Footnote 17: ”Por dezir Dios trino y uno dixo Dios tres y uno son quatre sumando los numeros por da.r.s.e a entender.” Com. Real., Parte 2, lib. 1, cap. 23.]

The eyes of the Indian monarch flashed fire, and his dark brow grew darker as he replied, - ”I will be no man's tributary. I am greater than any prince upon earth. Your emperor may be a great prince; I do not doubt it, when I see that he has sent his subjects so far across the waters; and I am willing to hold him as a brother. As for the Pope of whom you speak, he must be crazy to talk of giving away countries which do not belong to him. For my faith,” he continued, ”I will not change it Your own G.o.d, as you say, was put to death by the very men whom he created. But mine,” he concluded, pointing to his Deity, - then, alas! sinking in glory behind the mountains, - ”my G.o.d still lives in the heavens, and looks down on his children.” *18

[Footnote 18: See Appendix, No. 8, where the reader will find extracts in the original from several contemporary Mss., relating to the capture of Atahuallpa.]

He then demanded of Valverde by what authority he had said these things. The friar pointed to the book which he held, as his authority. Atahuallpa, taking it, turned over the pages a moment, then, as the insult he had received probably flashed across his mind, he threw it down with vehemence, and exclaimed, - ”Tell your comrades that they shall give me an account of their doings in my land. I will not go from here, till they have made me full satisfaction for all the wrongs they have committed.” *19

[Footnote 19: Some accounts describe him as taxing the Spaniards in much more unqualified terms. (See Appendix, No. 8.) but language is not likely to be accurately reported in such seasons of excitement. - According to some authorities, Atahuallpa let the volume drop by accident. (Montesinos, Annales, Ms., ano 1533. - Balboa, Hist. du Perou, chap. 22.) But the testimony, as far as we have it, of those present, concurs in representing it as stated in the text. And, if he spoke with the heat imputed to him, this act would only be in keeping.]

The friar, greatly scandalized by the indignity offered to the sacred volume, stayed only to pick it up, and, hastening to Pizarro, informed him of what had been done, exclaiming, at the same time, - ”Do you not see, that, while we stand here wasting our breath in talking with this dog, full of pride as he is, the fields are filling with Indians? Set on, at once; I absolve you.” *20 Pizarro saw that the hour had come. He waved a white scarf in the air, the appointed signal. The fatal gun was fired from the fortress. Then, springing into the square, the Spanish captain and his followers shouted the old war-cry of ”St. Jago and at them.” It was answered by the battle-cry of every Spaniard in the city, as, rus.h.i.+ng from the avenues of the great halls in which they were concealed, they poured into the plaza, horse and foot, each in his own dark column, and threw themselves into the midst of the Indian crowd. The latter, taken by surprise, stunned by the report of artillery and muskets, the echoes of which reverberated like thunder from the surrounding buildings, and blinded by the smoke which rolled in sulphurous volumes along the square, were seized with a panic. They knew not whither to fly for refuge from the coming ruin n.o.bles and commoners, - all were trampled down under the fierce charge of the cavalry, who dealt their blows, right and left, without sparing; while their swords, flas.h.i.+ng through the thick gloom, carried dismay into the hearts of the wretched natives, who now, for the first time, saw the horse and his rider in all their terrors. They made no resistance, - as, indeed, they had no weapons with which to make it. Every avenue to escape was closed, for the entrance to the square was choked up with the dead bodies of men who had perished in vain efforts to fly; and, such was the agony of the survivors under the terrible pressure of their a.s.sailants, that a large body of Indians, by their convulsive struggles, burst through the wall of stone and dried clay which formed part of the boundary of the plaza! It fell, leaving an opening of more than a hundred paces, through which mult.i.tudes now found their way into the country, still hotly pursued by the cavalry, who, leaping the fallen rubbish, hung on the rear of the fugitives, striking them down in all directions. *21