Part 20 (2/2)
It was followed by the herald king, accompanied by twenty gentlemen on horseback, with their servants and lackeys, all dressed in mourning, who, having alighted, mounted with his whole train into the room where the body lay, and had it brought down and put into the chariot with all possible respect, each of the spectators standing with bared head and in profound silence.
This visit caused a great stir among the prisoners, who debated a while whether they ought not to implore the favour of being allowed to follow their mistress's body, which they could not and should not let go alone thus; but just as they were about to ask permission to speak to the herald king, he entered the room where they were a.s.sembled, and told them that he was charged by his mistress, the august Queen of England, to give the Queen of Scotland the most honourable funeral he could; that, not wis.h.i.+ng to fail in such a high undertaking, he had already made most of the preparations for the ceremony, which was to take place on the 10th of August, that is to say, two days later,-but that the leaden sh.e.l.l in which the body was enclosed being very heavy, it was better to move it beforehand, and that night, to where the grave was dug, than to await the day of the interment itself; that thus they might be easy, this burial of the sh.e.l.l being only a preparatory ceremony; but that if some of them would like to accompany the corpse, to see what was done with it, they were at liberty, and that those who stayed behind could follow the funeral pageant, Elizabeth's positive desire being that all, from first to last, should be present in the funeral procession.
This a.s.surance calmed the unfortunate prisoners, who deputed Bourgoin, Gervais, and six others to follow their mistress's body: these were Andrew Melville, Stewart, Gorjon, Howard, Lauder, and Nicholas Delamarre.
At ten o'clock at night they set out, walking behind the chariot, preceded by the herald, accompanied by men on foot, who carried torches to light the way, and followed by twenty gentlemen and their servants.
In this manner, at two o'clock in the morning, they reached Peterborough, where there is a splendid cathedral built by an ancient Saxon king, and in which, on the left of the choir, was already interred good Queen Catharine of Aragon, wife of Henry VIII, and where was her tomb, still decked with a canopy bearing her arms.
On arriving, they found the cathedral all hung with black, with a dome erected in the middle of the choir, much in the way in which 'chapelles ardentes' are set up in France, except that there were no lighted candles round it. This dome was covered with black velvet, and overlaid with the arms of Scotland and Aragon, with streamers like those on the chariot yet again repeated. The state coffin was already set up under this dome: it was a bier, covered like the rest in black velvet fringed with silver, on which was a pillow of the same supporting a royal crown.
To the right of this dome, and in front of the burial-place of Queen Catharine of Aragon, Mary of Scotland's sepulchre had been dug: it was a grave of brick, arranged to be covered later with a slab or a marble tomb, and in which was to be deposited the coffin, which the Bishop of Peterborough, in his episcopal robes, but without his mitre, cross, or cope, was awaiting at the door, accompanied by his dean and several other clergy. The body was brought into the cathedral, without chant or prayer, and was let down into the tomb amid a profound silence. Directly it was placed there, the masons, who had stayed their hands, set to work again, closing the grave level with the floor, and only leaving an opening of about a foot and a half, through which could be seen what was within, and through which could be thrown on the coffin, as is customary at the obsequies of kings, the broken staves of the officers and the ensigns and banners with their arms. This nocturnal ceremony ended, Melville, Bourgoin, and the other deputies were taken to the bishop's palace, where the persons appointed to take part in the funeral procession were to a.s.semble, in number more than three hundred and fifty, all chosen, with the exception of the servants, from among the authorities, the n.o.bility, and Protestant clergy.
The day following, Thursday, August the 9th, they began to hang the banqueting halls with rich and sumptuous stuffs, and that in the sight of Melville, Bourgoin, and the others, whom they had brought thither, less to be present at the interment of Queen Mary than to bear witness to the magnificence of Queen Elizabeth. But, as one may suppose, the unhappy prisoners were indifferent to this splendour, great and extraordinary as it was.
On Friday, August 10th, all the chosen persons a.s.sembled at the bishop's palace: they ranged themselves in the appointed order, and turned their steps to the cathedral, which was close by. When they arrived there, they took the places a.s.signed them in the choir, and the choristers immediately began to chant a funeral service in English and according to Protestant rites. At the first words of this service, when he saw it was not conducted by Catholic priests, Bourgoin left the cathedral, declaring that he would not be present at such sacrilege, and he was followed by all Mary's servants, men and women, except Melville and Barbe Mowbray, who thought that whatever the tongue in which one prayed, that tongue was heard by the Lord. This exit created great scandal; but the bishop preached none the less.
The sermon ended, the herald king went to seek Bourgoin and his companions, who were walking in the cloisters, and told them that the almsgiving was about to begin, inviting them to take part in this ceremony; but they replied that being Catholics they could not make offerings at an altar of which they disapproved. So the herald king returned, much put out at the harmony of the a.s.sembly being disturbed by this dissent; but the alms-offering took place no less than the sermon.
Then, as a last attempt, he sent to them again, to tell them that the service was quite over, and that accordingly they might return for the royal ceremonies, which belonged only to the religion of the dead; and this time they consented; but when they arrived, the staves were broken, and the banners thrown into the grave through the opening that the workmen had already closed.
Then, in the same order in which it had come, the procession returned to the palace, where a splendid funeral repast had been prepared. By a strange contradiction, Elizabeth, who, having punished the living woman as a criminal, had just treated the dead woman as a queen, had also wished that the honours of the funeral banquet should be for the servants, so long forgotten by her. But, as one can imagine, these ill accommodated themselves to that intention, did not seem astonished at this luxury nor rejoiced at this good cheer, but, on the contrary, drowned their bread and wine in tears, without otherwise responding to the questions put to them or the honours granted them. And as soon as the repast was ended, the poor servants left Peterborough and took the road back to Fotheringay, where they heard that they were free at last to withdraw whither they would. They did not need to be told twice; for they lived in perpetual fear, not considering their lives safe so long as they remained in England. They therefore immediately collected all their belongings, each taking his own, and thus went out of Fotheringay Castle on foot, Monday, 13th August, 1587.
Bourgoin went last: having reached the farther side of the drawbridge, he turned, and, Christian as he was, unable to forgive Elizabeth, not for his own sufferings, but for his mistress's, he faced about to those regicide walls, and, with hands outstretched to them, said in a loud and threatening voice, those words of David: ”Let vengeance for the blood of Thy servants, which has been shed, O Lord G.o.d, be acceptable in Thy sight”. The old man's curse was heard, and inflexible history is burdened with Elizabeth's punishment.
We said that the executioner's axe, in striking Mary Stuart's head, had caused the crucifix and the book of Hours which she was holding to fly from her hands. We also said that the two relics had been picked up by people in her following. We are not aware of what became of the crucifix, but the book of Hours is in the royal library, where those curious about these kinds of historical souvenirs can see it: two certificates inscribed on one of the blank leaves of the volume demonstrate its authenticity. These are they:
FIRST CERTIFICATE
”We the undersigned Vicar Superior of the strict observance of the Order of Cluny, certify that this book has been entrusted to us by order of the defunct Dom Michel Nardin, a professed religious priest of our said observance, deceased in our college of Saint-Martial of Avignon, March 28th, 1723, aged about eighty years, of which he has spent about thirty among us, having lived very religiously: he was a German by birth, and had served as an officer in the army a long time.
”He entered Cluny, and made his profession there, much detached from all this world's goods and honours; he only kept, with his superior's permission, this book, which he knew had been in use with Mary Stuart, Queen of England and Scotland, to the end of her life.
”Before dying and being parted from his brethren, he requested that, to be safely remitted to us, it should be sent us by mail, sealed. Just as we have received it, we have begged M. L'abbe Bignon, councillor of state and king's librarian, to accept this precious relic of the piety of a Queen of England, and of a German officer of her religion as well as of ours.
”(Signed)BROTHER GERARD PONCET, ”Vicar-General Superior.”
SECOND CERTIFICATE
”We, Jean-Paul Bignon, king's librarian, are very happy to have an opportunity of exhibiting our zeal, in placing the said ma.n.u.script in His Majesty's library.
”8th July, 1724.”
”(Signed) JEAN-PAUL BIGNAN.”
This ma.n.u.script, on which was fixed the last gaze of the Queen of Scotland, is a duodecimo, written in the Gothic character and containing Latin prayers; it is adorned with miniatures set off with gold, representing devotional subjects, stories from sacred history, or from the lives of saints and martyrs. Every page is encircled with arabesques mingled with garlands of fruit and flowers, amid which spring up grotesque figures of men and animals.
As to the binding, worn now, or perhaps even then, to the woof, it is in black velvet, of which the flat covers are adorned in the centre with an enamelled pansy, in a silver setting surrounded by a wreath, to which are diagonally attached from one corner of the cover to the other, two twisted silver-gilt knotted cords, finished by a tuft at the two ends.
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