Part 35 (1/2)
TARTARUS, 75.--Shades of Tartarus, 75.
TARTARY.--The ante-Mosaic Word, at this day lost, is reserved only in Great Tartary, 77.
TASTE, sense of.--The love of self-nourishment, grounded in the love of imbibing goods, is the sense of tasting, and the delights proper to it are the various kinds of delicate foods, 210.
TEMPERANCE is one of those moral virtues which have respect to life and enter into it, 164.
TEMPLE, description of a, in heaven, 23. Temple of wisdom, where the causes of the beauty of the female s.e.x were discussed, 56.
TEMPORAL.--Idea of what is temporal in regard to marriages, effect that it produced on two married partners from heaven present with Swedenborg, 216.
THEATRES in the heavens, 17.--See _Actors_.
THING, every, created by the Lord is representative, 294.
THINK, to, spiritually is to think abstractedly from s.p.a.ce and time, and to think naturally is to think in conjunction with s.p.a.ce and time, 328.
To think and conclude from an interior and prior principle is to think and conclude from ends and causes to effects, but to think and conclude from an exterior or posterior principle, is to think and conclude from effects to causes and ends, 408. The spiritual man thinks of things incomprehensible and ineffable to the natural man, 326.
THOUGHT is the _existere_, or existence of a man's life, from the _esse_ or essence, which is love, 36. Spiritual thoughts, compared with natural, are thoughts of thoughts, 326. Spiritual thoughts are the beginnings and origins of natural thoughts, 320. Spiritual thought so far exceeds natural thought as to be respectively ineffable, 326.
THUNDER.--Clapping of the air like thunder is a correspondence and consequent appearance of the conflict and collision of arguments amongst spirits, 415.
TONES, discordant, brought into harmony, 243.
TOUCH, to.--This sense is common to all the other senses, and hence borrows somewhat from them, 210. It is the sense proper to conjugial love, 210. The love of knowing objects, grounded on the love of circ.u.mspection and self-preservation, is the sense of touching, and the gratifications proper to it are the various kinds of t.i.tillation, 210.
The innocence of parents and the innocence of children meet each other by the touch, especially of the hands, 396. See _Sense_.
TRADES.--In the spiritual world there are trades, 207.
TRANQUILLITY is in conjugial love, and relates to the mind, 180.
TRANSCRIBED, to be.--Whereas every man (_h.o.m.o_) by birth inclined to love himself, it was provided from creation, to prevent man's peris.h.i.+ng by self-love, and the conceit of his own intelligence, that that love of the man (_vir_) should be transcribed into the wife, 353, 88, 193, 293.
TRANSCRIPTION, the, of the good of one person into another is impossible, 525.
TREE, a, signifies man, 135. The tree of life signifies man living from G.o.d, or G.o.d living in man, 135. To eat of this tree signifies to receive eternal life, 135. The tree of the knowledge of good and evil, signifies the belief that life for man is not G.o.d, but self, 135. By eating thereof signifies d.a.m.nation, 135.
TRINITY, the Divine, is in Jesus Christ, in whom dwells all the fulness of the G.o.dhead bodily, 24.
TRUTH.--What the understanding perceives and thinks is called truth, 490. Truth is the form of good, 198, 493. There is the truth of good, and from this the good of truth, or truth grounded in good, and good grounded in that truth; and in these two principles is implanted from creation an inclination to join themselves together into one, 88. The truth of good, or truth grounded in good, is male (or masculine), and the good of truth, or good grounded in truth, is female (or feminine), 61, 88. See _Good and Truth_.
TRUTH does not admit of reasonings, 481.
TRUTHS pertain to the understanding, 128.
TWO.--In every part of the body where there are not two, they are divided into two, 316.
TZIIM.--In h.e.l.l, the forms of birds, and under which the lascivious delights of adulterous love are presented to the view, are birds called tziim, 430.
ULCERS, 253.