Part 30 (1/2)
OPULENCE in heaven is the faculty of growing wise, according to which faculty wealth is given in abundance, 250.
ORCHESTRA, 315.
ORDER, all, proceeds from first principles to last, and the last becomes the first of some following order, 311. All things of a middle order are the last of a prior order, 311. There is successive order and simultaneous order; the latter is from the former and according to it, 314. In successive order, one thing follows after another from what is highest to what is lowest, 314. In simultaneous order, one thing is next to another from what is inmost to what is outermost, 314. Successive order is like a column with steps from the highest to the lowest, 314.
Simultaneous order is like a work cohering from the centre to the superficies, 314. Successive order becomes simultaneous in the ultimate, the highest things of successive order become the inmost of simultaneous order, and the lowest things of successive order become the outermost of simultaneous order, 314. Successive order of conjugial love, 305, 311.
ORGANIZATION, the, of the life of man according to his love, cannot be changed after death, 524. A change of organization cannot possibly be effected, except in the material body, and is utterly impossible in the spiritual body after the former has been rejected, 524.
ORGANS.--Such as conjugial love is in the minds or spirits of two persons, such is it interiorly in its organs, 310. In these organs are terminated the forms of the mind with those who are principled in conjugial love, 310.
ORIGIN of evil, 444. Origin of conjugial love, 60, 61, 83, 103-114, 183, 238. Origin of the Mahometan religion, 342. Origin of the beauty of the female s.e.x, 381-384.
OUTERMOST, the, lowest things of successive order become the outermost of simultaneous order, 314.
_Obs._--The outermost is predicated of what is most exterior, in opposition to the inmost, or that which is most interior.
OWLS in the spiritual world are correspondences and consequent appearances of the thoughts of confirmators, 233.
PAGANS, the, who acknowledge a G.o.d and live according to the civil laws of justice, are saved, 351.
PALACE representative of conjugial love, 270. Small palace inhabited by two novitiate conjugial partners, 316. Description of the palace of a celestial society, 12.
PALLADIUM, 151*.
PALM-TREES, in the spiritual world, represent conjugial love of the middle region, 270.
PALMS OF THE HANDS, in the, resides with wives a sixth sense, which is a sense of all the delights of the conjugial love of the husband, 151*.
PAPER on which was written arcana at this day revealed by the Lord, 533.
Paper bearing this inscription, ”The marriage of Good and Truth,” 115.
PARADISE, spiritually understood, is intelligence, 353. Paradise on the confines of heaven, 8.
PARALYSIS, 253, 470.
PARCHMENT IN HEAVEN.--Roll of parchment containing arcana of wisdom concerning conjugial love, 43. Sheet of parchment, on which were the rules of the people of the first age, 77.
PARNa.s.sIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.
PARNa.s.sUS, 151*, 182, 207.
PARTICULARS are in universals as parts in a whole, 261. Whoever knows universals, may afterwards comprehend particulars, 261.
_Obs._--Particulars taken together are called universals.
PARTNER.--Those who have lived in love truly conjugial, after the death of their married partners, are unwilling to enter into iterated marriages, the reason why, 321. See _Married Partners_.
PATHOLOGY, 253.
PEACE is the blessed principle of every delight which is of good, 394.