Part 18 (1/2)

The opinion of the ancient sophi in Greece respecting the life of men after death, n. 182.

On the nuptial garden called Adramandoni, where there was a conversation respecting the influx of conjugial love, n. 183.

A declaration by the ancient sophi in Greece respecting employments in heaven, n. 207.

On the golden shower and hall, where the wives again conversed respecting conjugial love, n. 208.

On the judges who were influenced by friends.h.i.+p, of whom it was exclaimed, O how just! n. 231.

On the reasoners, of whom it was exclaimed, O how learned! n. 232.

On the confirmatory, of whom it was exclaimed, O how wise! n. 233.

On those who are in the love of ruling from the love of self, n.

261-266.

On those who are in the love of possessing all things of the world, n.

267, 268.

On Lucifer, n. 269.

On conjugial cold, n. 270.

On the seven wives sitting on a bed of roses, who said various things respecting conjugial love, n. 293.

Observations by the same wives on the prudence of women, n. 294.

A discussion what the soul is, and what is its quality, n. 315.

On the garden, where there was a conversation respecting the divine providence in regard to marriages, n. 316.

On the distinction between what is spiritual and what is natural, n.

326-329.

Discussions, whether a woman who loves herself for her beauty, loves her husband; and whether a man who loves himself for his intelligence, loves his wife, n. 330, 331.

On self-prudence, n. 353.

On the perpetual faculty of loving a wife in heaven, n. 355, 356.

A discussion, whether nature is of life, or life of nature; also respecting the centre and expanse of life and nature, n. 380.

Orators delivering their sentiments on the origin of beauty in the female s.e.x, n. 381-384.

That all things which exist and take place in the natural world, are from the Lord through the spiritual world, n. 415-422.