Part 12 (1/2)
~~The Talk.~~
”Right now, at the beginning of the new year, we hear a great deal about making resolutions, 'turning over a new leaf,' and so on. In many cases, these things are spoken of lightly and laughingly, and yet, I know that many of us, away down deep in our hearts, are thinking of things which we are resolving to do during the new year and also of things which we have made up our minds not to do during the coming twelve months.
”What does it signify when we do this? It means that we have made mistakes and that we do not intend to make the same mistakes again. It is a strange thing to say, but it is true, nevertheless, that a man is a good deal like a fish in some respects. Whenever you go fis.h.i.+ng, you use just the kind of bait which you think will fool the fish the most easily. You should know where a certain kind of fish is likely to abound and then use the style of bait which that kind of fish is most apt to mistake for something which it is not. Here, for instance, is a cork bobber on the surface of the water of a lake, with the line attached to it, and here, below, is the hook, nicely concealed from view by the bait in the form of an angle worm. [Draw the lines to follow the talk, completing Fig. 58.]
[Ill.u.s.tration: Fig. 58]
”It is evident that the fisherman who holds the line is not after the kind of fish which are to be captured by trolling or casting, for he is using the method known as still-fis.h.i.+ng. And, sure enough, he has attracted a victim, a blue gill, which is making straight for what he thinks will mean more life to him but which probably means sure death unless he succeeds in getting away again. [Draw fish, completing Fig. 59.] So, the ingenuity of man is kept active in devising means of capturing game of all kinds.
[Ill.u.s.tration: Fig. 59]
”And are we not like the fish? Haven't you bitten into any baited hooks during the past year? Haven't you been fooled into thinking something was good for you when it turned out to be bad? Hasn't some alluring amus.e.m.e.nt or pastime brought disappointment or shame when you thought it would bring delight and satisfaction? Ah, yes. All of us have been fooled in one way or another, and when we come to this time of the year and decide to start anew we find that it isn't so easy as we thought, to get rid of many errors or vices which we would eliminate from our lives. Perhaps some have fallen victims to habits which grip us relentlessly, and if so we can doubtless agree with Pope that
”'Vice is a monster of so frightful mien As to be hated needs but to be seen: Yet seen too oft, familiar with her face.
We first endure, then pity, then embrace.'
”As Shakespeare says, 'There is no vice so simple, but a.s.sumes some mark of virtue on his outward parts.' There's where the trouble starts. We're completely fooled. And when we come to purify our lives by eliminating this thing and that, we are discouraged with the result, and in many instances we give up in despair.
”How, then, are we to make our resolutions good? How are we to be sure that the new leaf which we turn over will not be blown back again by the first wind of pa.s.sion or discouragement which comes?
”I believe we can do it by making our resolutions positive and not negative. Let me explain what I mean. We are normal human beings. We demand activity. There must be something doing. If we are giving our time wastefully to society, to the theater, to the many other forms of amus.e.m.e.nt we shall find ourselves most miserable if we simply resolve to eliminate these things from our lives. To do this is to make a negative resolution. No, the thing to do is to resolve that hereafter our time will be spent in busying ourselves at those things which are wholesome, helpful to others, and of such a character to bring delight to us because of the service we can render to the world. What can you do? Why, the field to do good is never overcrowded. The church and the Sunday school offer many avenues of activity. Find out the thing you can do best--uncover your talent. Get busy at good works, and then there will be no room for the objectionable things and they will die out because good habits are growing in their stead.
”To do this is the surest way to 'set your mind on the things that are above, not on things that are upon the earth,' and when this is done we need have little concern about our happiness.”
THE MOUNTAIN CLIMBER --Light --Danger
All Light, s.h.i.+ning in the Darkness, Is Either a Guide or a Warning.
THE LESSON--That the Bible sends out two kinds of light, guiding and warning, and that all who neglect it are groping in the dark, ”loving darkness rather than light, because their deeds are evil.”
The word Light, appears very frequently in the scriptures as a type of the highest human good. All of the most joyous emotions of the mental and physical natures of man are described in the imagery of light.
Throughout the Book it is used to typify the true religion and happiness.
~~The Talk.~~
”When we go riding in an automobile after dark, we light the lamps at the front and at the rear. Why do we light the lamps? So the light will s.h.i.+ne on the roadway and we will be able to see where we are going and thus avoid mishap and injury? Yes, but how about the lamp at the rear? Oh, we light that one so other people will not run into us. Yes, and that, too, is one of the great reasons why we light the front lamps. If we were to start out on a night journey with no lamps burning, there would be great danger of accident, and especially if we were to meet another automobile which had no lights burning. We would be apt to b.u.mp into each other. The law recognizes all this and compels us to keep our automobile lights brilliantly s.h.i.+ning.
”Dwight L. Moody, the great evangelist, tells the story that as he was walking along a dark city street one night, he met a man, who carried an object in each of his hands. Something about the man's actions excited the curiosity of Mr. Moody, and he stopped to speak to him. The thing that caused Mr. Moody to wonder was this: The man held in one hand a lighted lantern, and in the other a cane with which he was feeling his way along the street. As he stopped, Mr. Moody saw that the man was blind. He was so much interested that he spoke to the man, saying:
”'Since you are blind, why do you carry a lantern? It doesn't help you to see your way.'
”'No,' replied the man, 'I carry it to keep people from running into me.'
”So, here, you see, was an instance of carrying a light, not to enable one to see his way but to guard himself against harm from those who would be warned thereby.
”Ofttimes, you have seen red lanterns placed along streets where dangerous obstructions are left in the pathway of travel. These lights are to warn people of possible harm.