Part 38 (2/2)

Thy repute, that hath hitherto been so great, will be known to have been false; and shouldst thou seek to frame lying excuses for thyself, (if indeed there are any to be found) the accursed scholar, who knoweth all thine affairs, will not suffer thee lie. Oh wretched woman, that wilt at one stroke have lost the youth so ill-fatedly beloved and thine own honour!'

Therewithal she fell into such a pa.s.sion of woe that she was like to cast herself down from the tower to the ground; but, the sun being now risen and she drawing near to one side of the walls of the tower, to look if any boy should pa.s.s with cattle, whom she might send for her maid, it chanced that the scholar, who had slept awhile at the foot of a bush, awaking, saw her and she him; whereupon quoth he to her, 'Good day, madam; are the damsels come yet?' The lady, seeing and hearing him, began afresh to weep sore and besought him to come within the tower, so she might speak with him. In this he was courteous enough to comply with her and she laying herself p.r.o.ne on the platform and showing only her head at the opening, said, weeping, 'a.s.suredly, Rinieri, if I gave thee an ill night, thou hast well avenged thyself of me, for that, albeit it is July, I have thought to freeze this night, naked as I am, more by token that I have so sore bewept both the trick I put upon thee and mine own folly in believing thee that it is a wonder I have any eyes left in my head. Wherefore I entreat thee, not for the love of me, whom thou hast no call to love, but for the love of thyself, who are a gentleman, that thou be content, for vengeance of the injury I did thee, with that which thou hast already done and cause fetch me my clothes and suffer me come down hence, nor seek to take from me that which thou couldst not after restore me, an thou wouldst, to wit, my honour; for, if I took from thee the being with me that night, I can render thee many nights for that one, whena.s.soever it liketh thee. Let this, then, suffice and let it content thee, as a man of honour, to have availed to avenge thyself and to have caused me confess it. Seek not to use thy strength against a woman; no glory is it for an eagle to have overcome a dove, wherefore, for the love of G.o.d and thine own honour, have pity on me.'

The scholar, with stern mind revolving in himself the injury suffered and seeing her weep and beseech, felt at once both pleasure and annoy; pleasure in the revenge which he had desired more than aught else, and annoy he felt, for that his humanity moved him to compa.s.sion of the unhappy woman. However, humanity availing not to overcome the fierceness of his appet.i.te [for vengeance], 'Madam Elena,' answered he, 'if my prayers (which, it is true, I knew not to bathe with tears nor to make honeyed, as thou presently knowest to proffer thine,) had availed, the night when I was dying of cold in thy snow-filled courtyard, to procure me to be put of thee but a little under cover, it were a light matter to me to hearken now unto thine; but, if thou be presently so much more concerned for thine honour than in the past and it be grievous to thee to abide up there naked, address these thy prayers to him in whose arms thou didst not scruple, that night which thou thyself recallest, to abide naked, hearing me the while go about thy courtyard, chattering with my teeth and trampling the snow, and get thee succour of him; cause him fetch thee thy clothes and set thee the ladder, whereby thou mayest descend, and study to inform him with tenderness for thine honour, the which thou hast not scrupled both now and a thousand other times to imperil for him. Why dost thou not call him to come help thee? To whom pertaineth it more than unto him? Thou art his; and what should he regard or succour, an he regard not neither succour thee? Call him, silly woman that thou art, and prove if the love thou bearest him and thy wits and his together can avail to deliver thee from my folly, whereof, dallying with him the while, thou questionedst aforetime whether himseemed the greater, my folly or the love thou borest him.[387] Thou canst not now be lavish to me of that which I desire not, nor couldst thou deny it to me, an I desired it; keep thy nights for thy lover, an it chance that thou come off hence alive; be they thine and his. I had overmuch of one of them and it sufficeth me to have been once befooled. Again, using thy craft and wiliness in speech, thou studiest, by extolling me, to gain my goodwill and callest me a gentleman and a man of honour, thinking thus to cajole me into playing the magnanimous and forebearing to punish thee for thy wickedness; but thy blandishments shall not now darken me the eyes of the understanding, as did thy disloyal promises whilere. I know myself, nor did I learn so much of myself what while I sojourned at Paris as thou taughtest me in one single night of thine. But, granted I were indeed magnanimous, thou art none of those towards whom magnanimity should be shown; the issue of punishment, as likewise of vengeance, in the case of wild beasts such as thou art, behoveth to be death, whereas for human beings that should suffice whereof thou speakest. Wherefore, albeit I am no eagle, knowing thee to be no dove, but a venomous serpent, I mean to pursue thee, as an immemorial enemy, with every hate and all my might, albeit this that I do to thee can scarce properly be styled vengeance, but rather chastis.e.m.e.nt, inasmuch as vengeance should overpa.s.s the offence and this will not attain thereto; for that, an I sought to avenge myself, considering to what a pa.s.s thou broughtest my soul, thy life, should I take it from thee, would not suffice me, no, nor the lives of an hundred others such as thou, since, slaying thee, I should but slay a vile, wicked and worthless trull of a woman. And what a devil more account (setting aside this thy scantling of fair favour,[388] which a few years will mar, filling it with wrinkles,) art thou than whatsoever other sorry serving-drab? Whereas it was no fault of thine that thou failedst of causing the death of a man of honour, as thou styledst me but now, whose life may yet in one day be of more service to the world than an hundred thousand of thy like could be what while the world endureth. I will teach thee, then, by means of this annoy that thou sufferest, what it is to flout men of sense, and particularly scholars, and will give thee cause never more, an thou comest off alive, to fall into such a folly. But, an thou have so great a wish to descend, why dost thou not cast thyself down? On this wise, with G.o.d's help, thou wilt, by breaking thy neck, at once deliver thyself from the torment, wherein it seemeth to thee thou art, and make me the joyfullest man in the world. Now, I have no more to say to thee. I knew to contrive on such wise that I caused thee go up thither; do thou now contrive to come down thence, even as thou knewest to befool me.'

[Footnote 387: Boccaccio here misquotes himself. See p. 389, where the lady says to her lover, ”Whether seemeth to thee the greater, his wit or the love I bear him?” This is only one of the numberless instances of negligence and inconsistency which occur in the Decameron and which make it evident to the student that it must have pa.s.sed into the hands of the public without the final revision and correction by the author, that _limae labor_ without which no book is complete and which is especially necessary in the case of such a work as the present, where Boccaccio figures as the virtual creator of Italian prose.]

[Footnote 388: Lit. face, aspect (_viso_).]

What while the scholar spoke thus, the wretched lady wept without ceasing and the time lapsed by, the sun still rising high and higher; but, when she saw that he was silent, she said, 'Alack, cruel man, if the accursed night was so grievous to thee and if my default seem to thee so heinous a thing that neither my young beauty nor my bitter tears and humble prayers may avail to move thee to any pity, at least let this act of mine alone some little move thee and abate the rigour of thy rancour, to wit, that I but now trusted in thee and discovered to thee mine every secret, opening withal to thy desire a way whereby thou mightest avail to make me cognizant of my sin; more by token that, except I had trusted in thee, thou hadst had no means of availing to take of me that vengeance, which thou seemest to have so ardently desired. For G.o.d's sake, leave thine anger and pardon me henceforth; I am ready, so thou wilt but forgive me and bring me down hence, altogether to renounce yonder faithless youth and to have thee alone to lover and lord, albeit thou decriest my beauty, avouching it short-lived and little worth; natheless, whatever it be, compared with that of other women, yet this I know, that, if for nought else, it is to be prized for that it is the desire and pastime and delight of men's youth, and thou art not old. And albeit I am cruelly entreated of thee, I cannot believe withal that thou wouldst fain see me die so unseemly a death as were the casting myself down from this tower, as in desperation, before thine eyes, wherein, an thou was not a liar as thou are since become, I was erst so pleasing. Alack, have ruth on me for G.o.d's sake and pity's! The sun beginneth to wax hot, and like as the overmuch cold irked me this night, even so doth the heat begin to do me sore annoy.'

The scholar, who held her in parley for his diversion, answered, 'Madam, thou hast not presently trusted thine honour in my hands for any love that thou borest me, but to regain him whom thou hast lost, wherefore it meriteth but greater severity, and if thou think that this way alone was apt and opportune unto the vengeance desired of me, thou thinkest foolishly; I had a thousand others; nay, whilst feigning to love thee, I had spread a thousand snares about thy feet, and it would not have been long, had this not chanced, ere thou must of necessity have fallen into one of them, nor couldst thou have fallen into any but it had caused thee greater torment and shame than this present, the which I took, not to ease thee, but to be the quicklier satisfied. And though all else should have failed me, the pen had still been left me, wherewithal I would have written such and so many things of thee and after such a fas.h.i.+on that, whenas thou camest (as thou wouldst have come) to know of them, thou wouldst a thousand times a day have wished thyself never born. The power of the pen is far greater than they imagine who have not proved it with experience. I swear to G.o.d (so may He gladden me to the end of this vengeance that I take of thee, even as He hath made me glad thereof in the beginning!) that I would have written such things of thee, that, being ashamed, not to say before other folk, but before thine own self, thou shouldst have put out thine own eyes, not to see thyself in the gla.s.s; wherefore let not the little rivulet twit the sea with having caused it wax. Of thy love or that thou be mine, I reck not, as I have already said, a jot; be thou e'en his, an thou may, whose thou wast erst and whom, as I once hated, so at this present I love, having regard unto that which he hath wrought towards thee of late. You women go falling enamoured of young springalds and covet their love, for that you see them somewhat fresher of colour and blacker of beard and they go erect and jaunty and dance and joust, all which things they have had who are somewhat more in years, ay, and these know that which those have yet to learn. Moreover, you hold them better cavaliers and deem that they fare more miles in a day than men of riper age. Certes, I confess that they jumble a wench's furbelows more briskly; but those more in years, being men of experience, know better where the fleas stick, and little meat and savoury is far and away rather to be chosen than much and insipid, more by token that hard trotting undoth and wearieth folk, how young soever they be, whereas easy going, though belike it bring one somewhat later to the inn, at the least carrieth him thither unfatigued. You women perceive not, animals without understanding that you are, how much ill lieth hid under this scantling of fair seeming. Young fellows are not content with one woman; nay, as many as they see, so many do they covet and of so many themseemeth they are worthy; wherefore their love cannot be stable, and of this thou mayst presently of thine own experience bear very true witness. Themseemeth they are worthy to be wors.h.i.+pped and caressed of their mistresses and they have no greater glory than to vaunt them of those whom they have had; the which default of theirs hath aforetime cast many a woman into the arms of the monks, who tell no tales. Albeit thou sayst that never did any know of thine amours, save thy maid and myself, thou knowest it ill and believest awry, an thou think thus. His[389] quarter talketh well nigh of nothing else, and thine likewise; but most times the last to whose ears such things come is he to whom they pertain. Young men, to boot, despoil you, whereas it is given you[390] of men of riper years. Since, then, thou hast ill chosen, be thou his to whom thou gavest thyself and leave me, of whom thou madest mock, to others, for that I have found a mistress of much more account than thou, who hath been wise enough to know me better than thou didst. And that thou mayst carry into the other world greater a.s.surance of the desire of mine eyes than meseemeth thou gatherest from my words, do but cast thyself down forthright and thy soul, being, as I doubt not it will be, straightway received into the arms of the devil, will be able to see if mine eyes be troubled or not at seeing thee fall headlong. But, as medoubteth thou wilt not consent to do me so much pleasure, I counsel thee, if the sun begin to scorch thee, remember thee of the cold thou madest me suffer, which an thou mingle with the heat aforesaid, thou wilt without fail feel the sun attempered.'

[Footnote 389: _i.e._ thy lover's.]

[Footnote 390: _V'e donato_, _i.e._ young lovers look to receive gifts of their mistresses, whilst those of more mature age bestow them.]

The disconsolate lady, seeing that the scholar's words tended to a cruel end, fell again to weeping and said, 'Harkye, since nothing I can say availeth to move thee to pity of me, let the love move thee, which thou bearest that lady whom thou hast found wiser than I and of whom thou sayst thou art beloved, and for the love of her pardon me and fetch me my clothes, so I may dress myself, and cause me descend hence.' Therewith the scholar began to laugh and seeing that tierce was now pa.s.sed by a good hour, replied, 'Marry, I know not how to say thee nay, since thou conjurest me by such a lady; tell me where thy clothes are and I will go for them and help thee come down from up yonder.' The lady, believing this, was somewhat comforted and showed him where she had laid her clothes; whereupon he went forth of the tower and bidding his servant not depart thence, but abide near at hand and watch as most he might that none should enter there till such time as he should return, went off to his friend's house, where he dined at his ease and after, whenas himseemed time, betook himself to sleep; whilst the lady, left upon the tower, albeit some little heartened with fond hope, natheless beyond measure woebegone, sat up and creeping close to that part of the wall where there was a little shade, fell a-waiting, in company of very bitter thoughts. There she abode, now hoping and now despairing of the scholar's return with her clothes, and pa.s.sing from one thought to another, she presently fell asleep, as one who was overcome of dolour and who had slept no whit the past night.

The sun, which was exceeding hot, being now risen to the meridian, beat full and straight upon her tender and delicate body and upon her head, which was all uncovered, with such force that not only did it burn her flesh, wherever it touched it, but cracked and opened it all over little by little, and such was the pain of the burning that it constrained her to awake, albeit she slept fast. Feeling herself on the roast and moving somewhat, it seemed as if all her scorched skin cracked and clove asunder for the motion, as we see happen with a scorched sheepskin, if any stretch it, and to boot her head irked her so sore that it seemed it would burst, which was no wonder. And the platform of the tower was so burning hot that she could find no restingplace there either for her feet or for otherwhat; wherefore, without standing fast, she still removed now hither and now thither, weeping. Moreover, there being not a breath of wind, the flies and gads flocked thither in swarms and settling upon her cracked flesh, stung her so cruelly that each p.r.i.c.k seemed to her a pike-stab; wherefore she stinted not to fling her hands about, still cursing herself, her life, her lover and the scholar.

Being thus by the inexpressible heat of the sun, by the flies and the gads and likewise by hunger, but much more by thirst, and by a thousand irksome thoughts, to boot, tortured and stung and pierced to the quick, she started to her feet and addressed herself to look if she might see or hear any one near at hand, resolved, whatever might betide thereof, to call him and crave aid. But of this resource also had her unfriendly fortune deprived her. The husbandmen were all departed from the fields for the heat, more by token that none had come that day to work therenigh, they being all engaged in thres.h.i.+ng out their sheaves beside their houses; wherefore she heard nought but crickets and saw the Arno, which latter sight, provoking in her desire of its waters, abated not her thirst, but rather increased it. In several places also she saw thickets and shady places and houses here and there, which were all alike to her an anguish for desire of them.

What more shall we say of the ill-starred lady? The sun overhead and the heat of the platform underfoot and the stings of the flies and gads on every side had so entreated her that, whereas with her whiteness she had overcome the darkness of the foregoing night, she was presently grown red as ruddle,[391] and all bescabbed as she was with blood, had seemed to whoso saw her the foulest thing in the world.

[Footnote 391: Lit. red as rabies (_rabbia_). Some commentators suppose that Boccaccio meant to write _robbia_, madder.]

As she abode on this wise, without aught of hope or counsel,[392]

expecting death more than otherwhat, it being now past half none, the scholar, arising from sleep and remembering him of his mistress, returned to the tower, to see what was come of her, and sent his servant, who was yet fasting, to eat. The lady, hearing him, came, all weak and anguishful as she was for the grievous annoy she had suffered, overagainst the trap-door and seating herself there, began, weeping, to say, 'Indeed, Rinieri, thou hast beyond measure avenged thyself, for, if I made thee freeze in my courtyard by night, thou hast made me roast, nay burn, on this tower by day and die of hunger and thirst to boot; wherefore I pray thee by the One only G.o.d that thou come up hither and since my heart suffereth me not give myself death with mine own hands, give it me thou, for that I desire it more than aught else, such and so great are the torments I endure. Or, an thou wilt not do me that favour, let bring me, at the least, a cup of water, so I may wet my mouth, whereunto my tears suffice not; so sore is the drouth and the burning that I have therein.'

[Footnote 392: _i.e._ resource (_consiglio_). See ante, pa.s.sim.]

The scholar knew her weakness by her voice and eke saw, in part, her body all burnt up of the sun; wherefore and for her humble prayers there overcame him a little compa.s.sion of her; but none the less he answered, 'Wicked woman, thou shalt not die by my hands; nay, by thine own shalt thou die, an thou have a mind thereto; and thou shalt have of me as much water for the allaying of thy heat as I had fire of thee for the comforting of my cold. This much I sore regret that, whereas it behoved me heal the infirmity of my cold with the heat of stinking dung, that of thy heat will be healed with the coolth of odoriferous rose-water; and whereas I was like to lose both limbs and life, thou, flayed by this heat, wilt abide fair none otherwise than doth the snake, casting its old skin.' 'Alack, wretch that I am,' cried the lady, 'G.o.d give beauties on such wise acquired to those who wish me ill! But thou, that are more cruel than any wild beast, how couldst thou have the heart to torture me after this fas.h.i.+on? What more could I expect from thee or any other, if I had done all thy kinsfolk to death with the cruellest torments? Certes, meknoweth not what greater cruelty could be wreaked upon a traitor who had brought a whole city to slaughter than that whereto thou hast exposed me in causing me to be roasted of the sun and devoured of the flies and withal denying me a cup of water, whenas to murderers condemned of justice is oftentimes, as they go to their death, given to drink of wine, so but they ask it. Nay, since I see thee abide firm in thy savage cruelty and that my sufferance availeth not anywise to move thee, I will resign myself with patience to receive death, so G.o.d, whom I beseech to look with equitable eyes upon this thy dealing, may have mercy upon my soul.'

So saying, she dragged herself painfully to the midward of the platform, despairing to escape alive from so fierce a heat; and not once, but a thousand times, over and above her other torments, she thought to swoon for thirst, still weeping and bemoaning her illhap.

However, it being now vespers and it seeming to the scholar he had done enough, he caused his servant take up the unhappy lady's clothes and wrap them in his cloak; then, betaking himself to her house, he found her maid seated before the door, sad and disconsolate and unknowing what to do, and said to her, 'Good woman, what is come of thy mistress?' 'Sir,' replied she, 'I know not. I thought to find her this morning in the bed whither meseemed I saw her betake herself yesternight; but I can find her neither there nor otherwhere and know not what is come of her; wherefore I suffer the utmost concern. But you, sir, can you not tell me aught of her?' Quoth he, 'Would I had had thee together with her whereas I have had her, so I might have punished thee of thy default, like as I have punished her for hers!

But a.s.suredly thou shalt not escape from my hands, ere I have so paid thee for thy dealings that thou shalt never more make mock of any man, without remembering thee of me.' Then to his servant, 'Give her the clothes,' quoth he, 'and bid her go to her mistress, an she will.' The man did his bidding and gave the clothes to the maid, who, knowing them and hearing what Rinieri said, was sore afraid lest they should have slain her mistress and scarce refrained from crying out; then, the scholar being done, she set out with the clothes for the tower, weeping the while.

Now it chanced that one of the lady's husbandmen had that day lost two of his swine and going in search of them, came, a little after the scholar's departure, to the tower. As he went spying about everywhere if he should see his hogs, he heard the piteous lamentation made of the miserable lady and climbing up as most he might, cried out, 'Who maketh moan there aloft?' The lady knew her husbandman's voice and calling him by name, said to him, 'For G.o.d's sake, fetch me my maid and contrive so she may come up hither to me.' Whereupon quoth the man, recognizing her, 'Alack, madam, who hath brought you up yonder?

Your maid hath gone seeking you all day; but who had ever thought you could be here?' Then, taking the ladder-poles, he set them up in their place and addressed himself to bind the cross-staves thereto with withy bands.[393] Meanwhile, up came the maid, who no sooner entered the tower than, unable any longer to hold her tongue, she fell to crying out, buffeting herself the while with her hands, 'Alack, sweet my lady, where are you?' The lady, hearing her, answered as loudliest she might, 'O sister mine, I am here aloft. Weep not, but fetch me my clothes quickly.' When the maid heard her speak, she was in a manner all recomforted and with the husbandman's aid, mounting the ladder, which was now well nigh repaired, reached the sollar, where, whenas she saw her lady lying naked on the ground, all forspent and wan, more as she were a half-burnt log than a human being, she thrust her nails into her own face and fell a-weeping over her, no otherwise than as she had been dead.

[Footnote 393: Boccaccio appears to have forgotten to mention that Rinieri had broken the rounds of the ladder, when he withdrew it (as stated, p. 394), apparently to place an additional obstacle in the way of the lady's escape.]

The lady besought her for G.o.d's sake be silent and help her dress herself, and learning from her that none knew where she had been save those who had carried her the clothes and the husbandman there present, was somewhat comforted and prayed them for G.o.d's sake never to say aught of the matter to any one. Then, after much parley, the husbandman, taking the lady in his arms, for that she could not walk, brought her safely without the tower; but the unlucky maid, who had remained behind, descending less circ.u.mspectly, made a slip of the foot and falling from the ladder to the ground, broke her thigh, whereupon she fell a-roaring for the pain, that it seemed a lion. The husbandman, setting the lady down on a plot of gra.s.s, went to see what ailed the maid and finding her with her thigh broken, carried her also to the gra.s.s-plat and laid her beside her mistress, who, seeing this befallen in addition to her other troubles and that she had broken her thigh by whom she looked to have been succoured more than by any else, was beyond measure woebegone and fell a-weeping afresh and so piteously that not only could the husbandman not avail to comfort her, but himself fell a-weeping like wise. But presently, the sun being now low, he repaired, at the instance of the disconsolate lady, lest the night should overtake them there, to his own house, and there called his wife and two brothers of his, who returned to the tower with a plank and setting the maid thereon, carried her home, whilst he himself, having comforted the lady with a little cold water and kind words, took her up in his arms and brought her to her own chamber.

His wife gave her a wine-sop to eat and after, undressing her, put her to bed; and they contrived that night to have her and her maid carried to Florence. There, the lady, who had s.h.i.+fts and devices great plenty, framed a story of her fas.h.i.+on, altogether out of conformity with that which had pa.s.sed, and gave her brothers and sisters and every one else to believe that this had befallen herself and her maid by dint of diabolical bewitchments. Physicians were quickly at hand, who, not without putting her to very great anguish and vexation, recovered the lady of a sore fever, after she had once and again left her skin sticking to the sheets, and on like wise healed the maid of her broken thigh. Wherefore, forgetting her lover, from that time forth she discreetly forbore both from making mock of others and from loving, whilst the scholar, hearing that the maid had broken her thigh, held himself fully avenged and pa.s.sed on, content, without saying otherwhat thereof. Thus, then, did it befall the foolish young lady of her pranks, for that she thought to fool it with a scholar as she would have done with another, unknowing that scholars,--I will not say all, but the most part of them,--know where the devil keepeth his tail.

Wherefore, ladies, beware of making mock of folk, and especially of scholars.”

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