Part 31 (1/2)
[Footnote 329: _i.e._ paying their way with fine words, instead of coin.]
[Footnote 330: _i.e._ making sausages of them.]
[Footnote 331: _Bachi_, drones or maggots. _Pastinaca_ means ”parsnip”
and is a meaningless addition of Fra Cipolla's fas.h.i.+on.]
[Footnote 332: A play of words upon the primary meaning (winged things) of the word _pennate_, hedge-bills.]
Being unable to find that which I went seeking, for that thence one goeth thither by water, I turned back and arrived in those holy countries, where, in summer-years, cold bread is worth four farthings a loaf and the hot goeth for nothing. There I found the venerable father my lord Blamemenot Anitpleaseyou, the very wors.h.i.+pful Patriarch of Jerusalem, who, for reverence of the habit I have still worn of my lord Baron St. Anthony, would have me see all the holy relics that he had about him and which were so many that, an I sought to recount them all to you, I should not come to an end thereof in several miles.
However, not to leave you disconsolate, I will tell you some thereof.
First, he showed me the finger of the Holy Ghost, as whole and sound as ever it was, and the forelock of the seraph that appeared to St.
Francis and one of the nails of the Cherubim and one of the ribs of the Verb.u.m Caro[333] Get-thee-to-the-windows and some of the vestments of the Holy Catholic Faith and divers rays of the star that appeared to the Three Wise Men in the East and a vial of the sweat of St.
Michael, whenas he fought with the devil, and the jawbone of the death of St. Lazarus and others. And for that I made him a free gift of the Steeps[334] of Monte Morello in the vernacular and of some chapters of the Caprezio,[335] which he had long gone seeking, he made me a sharer in his holy relics and gave me one of the teeth of the Holy Rood and somewhat of the sound of the bells of Solomon's Temple in a vial and the feather of the Angel Gabriel, whereof I have already bespoken you, and one of the pattens of St. Gherardo da Villa Magna, which not long since at Florence I gave to Gherardo di Bonsi, who hath a particular devotion for that saint; and he gave me also of the coals wherewith the most blessed martyr St. Lawrence was roasted; all which things I devoutly brought home with me and yet have. True it is that my superior hath never suffered me to show them till such time as he should be certified if they were the very things or not. But now that, by certain miracles performed by them and by letters received from the patriarch, he hath been made certain of this, he hath granted me leave to show them; and I, fearing to trust them to others, still carry them with me.
[Footnote 333: _i.e._ The Word [made] flesh. Get-thee-to-the-windows is only a patter tag.]
[Footnote 334: Or Slopes or Coasts (_piaggie_).]
[Footnote 335: ?]
Now I carry the Angel Gabriel's feather, so it may not be marred, in one casket, and the coals wherewith St. Lawrence was roasted in another, the which are so like one to other, that it hath often happened to me to take one for the other, and so hath it betided me at this present, for that, thinking to bring hither the casket wherein was the feather, I have brought that wherein are the coals. The which I hold not to have been an error; nay, meseemeth certain that it was G.o.d's will and that He Himself placed the casket with the coals in my hands, especially now I mind me that the feast of St. Lawrence is but two days hence; wherefore G.o.d, willing that, by showing you the coals wherewith he was roasted, I should rekindle in your hearts the devotion it behoveth you have for him, caused me take, not the feather, as I purposed, but the blessed coals extinguished by the sweat of that most holy body. So, O my blessed children, put off your bonnets and draw near devoutly to behold them; but first I would have you knew that whoso is scored with these coals, in the form of the sign of the cross, may rest a.s.sured, for the whole year to come, that fire shall not touch him but he shall feel it.'
Having thus spoken, he opened the casket, chanting the while a canticle in praise of St. Lawrence, and showed the coals, which after the simple mult.i.tude had awhile beheld with reverent admiration, they all crowded about Fra Cipolla and making him better offerings than they were used, besought him to touch them withal. Accordingly, taking the coals in hand, he fell to making the biggest crosses for which he could find room upon their white smocks and doublets and upon the veils of the women, avouching that how much soever the coals diminished in making these crosses, they after grew again in the casket, as he had many a time proved. On this wise he crossed all the people of Certaldo, to his no small profit, and thus, by his ready wit and presence of mind, he baffled those who, by taking the feather from him, had thought to baffle him and who, being present at his preachment and hearing the rare s.h.i.+ft employed by him and from how far he had taken it and with what words, had so laughed that they thought to have cracked their jaws. Then, after the common folk had departed, they went up to him and with all the mirth in the world discovered to him that which they had done and after restored him his feather, which next year stood him in as good stead as the coals had done that day.”
This story afforded unto all the company alike the utmost pleasure and solace, and it was much laughed of all at Fra Cipolla, and particularly of his pilgrimage and the relics seen and brought back by him. The queen, seeing the story and likewise her sovantry at an end, rose to her feet and put off the crown, which she set laughingly on Dioneo's head, saying, ”It is time, Dioneo, that thou prove awhile what manner charge it is to have ladies to govern and guide; be thou, then, king and rule on such wise that, in the end, we may have reason to give ourselves joy of thy governance.” Dioneo took the crown and answered, laughing, ”You may often enough have seen much better kings than I, I mean chess-kings; but, an you obey me as a king should in truth be obeyed, I will cause you enjoy that without which a.s.suredly no entertainment is ever complete in its gladness. But let that talk be; I will rule as best I know.”
Then, sending for the seneschal, according to the wonted usance, he orderly enjoined him of that which he should do during the continuance of his seignory and after said, ”n.o.ble ladies, it hath in divers manners been devised of human industry[336] and of the various chances [of fortune,] insomuch that, had not Dame Licisca come hither a while agone and found me matter with her prate for our morrow's relations, I mis...o...b.. me I should have been long at pains to find a subject of discourse. As you heard, she avouched that she had not a single gossip who had come to her husband a maid and added that she knew right well how many and what manner tricks married women yet played their husbands. But, letting be the first part, which is a childish matter, methinketh the second should be an agreeable subject for discourse; wherefore I will and ordain it that, since Licisca hath given us occasion therefor, it be discoursed to-morrow OF THE TRICKS WHICH, OR FOR LOVE OR FOR THEIR OWN PRESERVATION, WOMEN HAVE HERETOFORE PLAYED THEIR HUSBANDS, WITH OR WITHOUT THE LATTER'S COGNIZANCE THEREOF.”
[Footnote 336: _Industria_ in the old sense of ingenuity, skilful procurement, etc.]
It seemed to some of the ladies that to discourse of such a matter would ill beseem them and they prayed him, therefore, to change the theme proposed; wherefore answered he, ”Ladies, I am no less cognizant than yourselves of that which I have ordained, and that which you would fain allege to me availed not to deter me from ordaining it, considering that the times are such that, provided men and women are careful to eschew unseemly actions, all liberty of discourse is permitted. Know you not that, for the malignity of the season, the judges have forsaken the tribunals, that the laws, as well Divine as human, are silent and full licence is conceded unto every one for the preservation of his life? Wherefore, if your modesty allow itself some little freedom in discourse, not with intent to ensue it with aught of unseemly in deeds, but to afford yourselves and others diversion, I see not with what plausible reason any can blame you in the future.
Moreover, your company, from the first day of our a.s.sembling until this present, hath been most decorous, nor, for aught that hath been said here, doth it appear to me that its honour hath anywise been sullied. Again, who is there knoweth not your virtue? Which, not to say mirthful discourse, but even fear of death I do not believe could avail to shake. And to tell you the truth, whosoever should hear that you shrank from devising bytimes of these toys would be apt to suspect that you were guilty in the matter and were therefore unwilling to discourse thereof. To say nothing of the fine honour you would do me in that, I having been obedient unto all, you now, having made me your king, seek to lay down the law to me, and not to discourse of the subject which I propose. Put off, then, this mis...o...b..ance, apter to mean minds than to yours, and good luck to you, let each of you bethink herself of some goodly story to tell.” When the ladies heard this, they said it should be as he pleased; whereupon he gave them all leave to do their several pleasures until supper-time.
The sun was yet high, for that the discours.e.m.e.nt[337] had been brief; wherefor Dioneo having addressed himself to play at tables with the other young men, Elisa called the other ladies apart and said to them, ”Since we have been here, I have still wished to carry you to a place very near at hand, whither methinketh none of you hath ever been and which is called the Ladies' Valley, but have never yet found an occasion of bringing you thither unto to-day; wherefore, as the sun is yet high, I doubt not but, an it please you come thither, you will be exceeding well pleased to have been there.” They answered that they were ready and calling one of their maids, set out upon their way, without letting the young men know aught thereof; nor had they gone much more than a mile, when they came to the Ladies' Valley. They entered therein by a very strait way, on one side whereof ran a very clear streamlet, and saw it as fair and as delectable, especially at that season whenas the heat was great, as most might be conceived.
According to that which one of them after told me, the plain that was in the valley was as round as if it had been traced with the compa.s.s, albeit it seemed the work of nature and not of art, and was in circuit a little more than half a mile, encompa.s.sed about with six little hills not over-high, on the summit of each of which stood a palace builded in guise of a goodly castle. The sides of these hills went sloping gradually downward to the plain on such wise as we see in amphitheatres, the degrees descend in ordered succession from the highest to the lowest, still contracting their circuit; and of these slopes those which looked toward the south were all full of vines and olives and almonds and cherries and figs and many another kind of fruit-bearing trees, without a span thereof being wasted; whilst those which faced the North Star[338] were all covered with thickets of dwarf oaks and ashes and other trees as green and straight as might be. The middle plain, which had no other inlet than that whereby the ladies were come thither, was full of firs and cypresses and laurels and various sorts of pines, as well arrayed and ordered as if the best artist in that kind had planted them; and between these little or no sun, even at its highest, made its way to the ground, which was all one meadow of very fine gra.s.s, thick-sown with flowers purpurine and others. Moreover, that which afforded no less delight than otherwhat was a little stream, which ran down from a valley that divided two of the hills aforesaid and falling over cliffs of live rock, made a murmur very delectable to hear, what while it showed from afar, as it broke over the stones, like so much quicksilver jetting out, under pressure of somewhat, into fine spray. As it came down into the little plain, it was there received into a fair channel and ran very swiftly into the middest thereof, where it formed a lakelet, such as the townsfolk made whiles, by way of fishpond, in their gardens, whenas they have a commodity thereof. This lakelet was no deeper than a man's stature, breast high, and its waters being exceeding clear and altogether untroubled with any admixture, it showed its bottom to be of a very fine gravel, the grains whereof whoso had nought else to do might, an he would, have availed to number; nor, looking into the water, was the bottom alone to be seen, nay, but so many fish fleeting hither and thither that, over and above the pleasure thereof, it was a marvel to behold; nor was it enclosed with other banks than the very soil of the meadow, which was the goodlier thereabout in so much as it received the more of its moisture. The water that abounded over and above the capacity of the lake was received into another channel, whereby, issuing forth of the little valley, it ran off into the lower parts.
[Footnote 337: _i.e._ the tale-telling.]
[Footnote 338: Lit. the northern chariot (_carro di tramontana_); _quaere_ the Great Bear?]
Hither then came the young ladies and after they had gazed all about and much commended the place, they took counsel together to bathe, for that the heat was great and that they saw the lakelet before them and were in no fear of being seen. Accordingly, bidding their serving maid abide over against the way whereby one entered there and look if any should come and give them notice thereof, they stripped themselves naked, all seven, and entered the lake, which hid their white bodies no otherwise than as a thin gla.s.s would do with a vermeil rose. Then, they being therein and no troubling of the water ensuing thereof, they fell, as best they might, to faring hither and thither in pursuit of the fish, which had uneath where to hide themselves, and seeking to take them with the naked hand. After they had abidden awhile in such joyous pastime and had taken some of the fish, they came forth of the lakelet and clad themselves anew. Then, unable to commend the place more than they had already done and themseeming time to turn homeward, they set out, with soft step, upon their way, discoursing much of the goodliness of the valley.
They reached the palace betimes and there found the young men yet at play where they had left them; to whom quoth Pampinea, laughing. ”We have e'en stolen a march on you to-day.” ”How?” asked Dioneo. ”Do you begin to do deeds ere you come to say words?”[339] ”Ay, my lord,”