Part 1 (1/2)
Booker T. Was.h.i.+ngton.
by Emmett J. Scott and Lyman Beecher Stowe.
FOREWORD
In the pa.s.sing of a character so unique as Dr. Booker T. Was.h.i.+ngton, many of us, his friends, were anxious that his biography should be written by those best qualified to do so. It is therefore a source of gratification to us of his own race to have an account of Dr.
Was.h.i.+ngton's career set forth in a form at once accurate and readable, such as will inspire unborn generations of Negroes and others to love and appreciate all mankind of whatever race or color. It is especially gratifying that this biography has been prepared by the two people in all America best fitted, by antecedents and by intimate acquaintance and a.s.sociation with Dr. Was.h.i.+ngton, to undertake it. Mr. Lyman Beecher Stowe is the grandson of Harriet Beecher Stowe, whose ”Uncle Tom's Cabin” had a very direct influence on the abolition of slavery, and Mr. Emmett J. Scott was Dr. Was.h.i.+ngton's loyal and trusted secretary for eighteen years.
ROBERT R. MOTON.
Princ.i.p.al Tuskegee Normal and Industrial Inst.i.tute.
_Tuskegee Inst.i.tute, Alabama,_ _August 1, 1916._
AUTHORS' PREFACE
This is not a biography in the ordinary sense. The exhaustive ”Life and Letters of Booker T. Was.h.i.+ngton” remains still to be compiled. In this more modest work we have simply sought to present and interpret the chief phases of the life of this man who rose from a slave boy to be the leader of ten millions of people and to take his place for all time among America's great men. In fact, we have not even touched upon his childhood, early training, and education, because we felt the story of those early struggles and privations had been ultimately well told in his own words in ”Up from Slavery.” This autobiography, however, published as it was fifteen years before his death, brings the story of his life only to the threshold of his greatest achievements. In this book we seek to give the full fruition of his life's work. Each chapter is complete in itself. Each presents a complete, although by no means exhaustive, picture of some phase of his life.
We take no small satisfaction in the fact that we were personally selected by Booker Was.h.i.+ngton himself for this task. He considered us qualified to produce what he wanted: namely, a record of his struggles and achievements at once accurate and readable, put in permanent form for the information of the public. He believed that such a record could best be furnished by his confidential a.s.sociate, working in collaboration with a trained and experienced writer, sympathetically interested in the welfare of the Negro race. This, then, is what we have tried to do and the way we have tried to do it.
We completed the first four chapters before Mr. Was.h.i.+ngton's death, but he never read them. In fact, it was our wish, to which he agreed, that he should not read what we had written until its publication in book form.
EMMETT J. SCOTT, LYMAN BEECHER STOWE.
PREFACE
It is not hyperbole to say that Booker T. Was.h.i.+ngton was a great American. For twenty years before his death he had been the most useful, as well as the most distinguished, member of his race in the world, and one of the most useful, as well as one of the most distinguished, of American citizens of any race.
Eminent though his services were to the people of his own color, the white men of our Republic were almost as much indebted to him, both directly and indirectly. They were indebted to him directly, because of the work he did on behalf of industrial education for the Negro, thus giving impetus to the work for the industrial education of the White Man, which is, at least, as necessary; and, moreover, every successful effort to turn the thoughts of the natural leaders of the Negro race into the fields of business endeavor, of agricultural effort, of every species of success in private life, is not only to their advantage, but to the advantage of the White Man, as tending to remove the friction and trouble that inevitably come throughout the South at this time in any Negro district where the Negroes turn for their advancement primarily to political life.
The indirect indebtedness of the White Race to Booker T. Was.h.i.+ngton is due to the simple fact that here in America we are all in the end going up or down together; and therefore, in the long run, the man who makes a substantial contribution toward uplifting any part of the community has helped to uplift all of the community. Wherever in our land the Negro remains uneducated, and liable to criminal suggestion, it is absolutely certain that the whites will themselves tend to tread the paths of barbarism; and wherever we find the colored people as a whole engaged in successful work to better themselves, and respecting both themselves and others, there we shall also find the tone of the white community high.
The patriotic white man with an interest in the welfare of this country is almost as heavily indebted to Booker T. Was.h.i.+ngton as the colored men themselves.
If there is any lesson, more essential than any other, for this country to learn, it is the lesson that the enjoyment of rights should be made conditional upon the performance of duty. For one failure in the history of our country which is due to the people not a.s.serting their rights, there are hundreds due to their not performing their duties. This is just as true of the White Man as it is of the Colored Man. But it is a lesson even more important to be taught the Colored Man, because the Negro starts at the bottom of the ladder and will never develop the strength to climb even a single rung if he follow the lead of those who dwell only upon their rights and not upon their duties. He has a hard road to travel anyhow. He is certain to be treated with much injustice, and although he will encounter among white men a number who wish to help him upward and onward, he will encounter only too many who, if they do him no bodily harm, yet show a brutal lack of consideration for him. Nevertheless his one safety lies in steadily keeping in view that the law of service is the great law of life, above all in this Republic, and that no man of color can benefit either himself or the rest of his race, unless he proves by his life his adherence to this law. Such a life is not easy for the White Man, and it is very much less easy for the Black Man; but it is even more important for the Black Man, and for the Black Man's people, that he should lead it.
As nearly as any man I have ever met, Booker T. Was.h.i.+ngton lived up to Micah's verse, ”What more doth the Lord require of thee than to do Justice and love Mercy and walk humbly with thy G.o.d.” He did justice to every man. He did justice to those to whom it was a hard thing to do justice. He showed mercy; and this meant that he showed mercy not only to the poor, and to those beneath him, but that he showed mercy by an understanding of the shortcomings of those who failed to do him justice, and failed to do his race justice. He always understood and acted upon the belief that the Black Man could not rise if he so acted as to incur the enmity and hatred of the White Man; that it was of prime importance to the well-being of the Black Man to earn the good will of his white neighbor, and that the bulk of the Black Men who dwell in the Southern States must realize that the White Men who are their immediate physical neighbors are beyond all others those whose good will and respect it is of vital consequence that the Black Men of the South should secure.
He was never led away, as the educated Negro so often is led away, into the pursuit of fantastic visions; into the drawing up of plans fit only for a world of two dimensions. He kept his high ideals, always; but he never forgot for a moment that he was living in an actual world of three dimensions, in a world of unpleasant facts, where those unpleasant facts have to be faced; and he made the best possible out of a bad situation from which there was no ideal best to be obtained. And he walked humbly with his G.o.d.
To a very extraordinary degree he combined humility and dignity; and I think that the explanation of this extraordinary degree of success in a very difficult combination was due to the fact that at the bottom his humility was really the outward expression, not of a servile att.i.tude toward any man, but of the spiritual fact that in very truth he walked humbly with his G.o.d.
Nowhere was Booker T. Was.h.i.+ngton's wisdom shown better than in the mixture of moderation and firmness with which he took precisely the right position as to the part the Black Man should try to take in politics. He put the whole case in a nutsh.e.l.l in the following sentences:
”In my opinion it is a fatal mistake to teach the young black man and the young white man that the dominance of the white race in the South rests upon any other basis than absolute justice to the weaker man. It is a mistake to cultivate in the mind of any individual or group of individuals the feeling and belief that their happiness rests upon the misery of some one else, or their wealth upon the poverty of some one else. I do not advocate that the Negro make politics or the holding of office an important thing in his life. I do urge, in the interests of fair play for everybody, that a Negro who prepares himself in property, in intelligence, and in character to cast a ballot, and desires to do so, should have the opportunity.”
In other words, while he did not believe that political activity should play an important part among Negroes as a whole, he did believe that in the interests of the White, as well as in the interests of the Colored race, the upright, honest, intelligent Black Man or Colored Man should be given the right to cast a ballot if he possessed the qualities which, if possessed by a White Man, would make that White Man a valuable addition to the suffrage-exercising cla.s.s.