Part 16 (1/2)

his defied uncle and adopted father, and dedicated it to him in B.C. 29, after the battle of Actium. At the same time he adorned the rostra with prows of the captured Egyptian vessels.”--_Baedeker_.

The Baths of Caracalla.

As an example of the magnificence of the ancient Roman baths, we may take the Thermae of Caracalla which could accommodate 1,600 bathers at a time!

This establishment, now the largest ma.s.s of ruins in Rome, except the Colosseum, was 720 feet long and 372 feet wide. A flight of 98 steps lead to the roof which (the roof) has now tumbled down. This structure covered over six acres of ground, and had its porticoes, race course, &c., surrounded by a wall. The total area of the grounds is nearly 27 acres!

The Baths of Diocletian, erected in the 4th century, were 6,000 feet in perimeter and its number of daily bathers were 3,000.

The Pyramid of Cestius.

”The Egyptian pyramidal form was not unfrequently employed by the Romans in the construction of their tombs.” That of Cestius, who died within the last thirty years before Christ, is 116 feet high and 98 feet square at the base. It is constructed with bricks and covered with marble blocks.

Upon the Cemetery of St. Lorenzo, ”the great modern burial-ground of Rome,” I saw one or several small monuments or head stones which were in the form of pyramids. Here, as in Catholic burial-grounds generally in Europe, crosses take the place of memorial stones, except some of the latest interments are marked by marble slabs and monuments.

The Catacombs

or underground burial-places of Rome, are not quite as interesting as many suppose who have read large chapters and heard long addresses upon the subject. The pa.s.sages are almost innumerable, intersecting each other in every direction and ranging in some places many stories above each other, but still, as you pa.s.s along in the dim light of a little taper, it appears much like a subterranean stone-quarry containing pigeon-holes for the dead.

The Temple of Vesta.

The little round temple referred to on page 244, was once supposed to have been the temple of Vesta, but it is now quite certain that this was a mistake. It is 50 feet in diameter and each of its 20 Corinthian columns which const.i.tute the circular colonnade around it, is 32 feet high.

Wherever the Temple of Vesta may have stood, it is evident that from its eternal fires was borrowed the custom, still extant in Catholic churches, of keeping up a perpetual flame by means of tapers. Six Vestal Virgins sworn to perpetual virginity, used to watch the sacred flame upon the altar in the Temple of Vesta, and it is an impressive sight to see the same sacred and eternal flame still burning around the High Altar in St.

Peter's. From what may still be seen in Europe in general, and at Rome in particular, it is evident that all or nearly all of the emblems, forms and ceremonies of the _early_ Catholic Church were borrowed from ancient mythology.

Obelisks and Fountains.

The many magnificent fountains of Rome are all adorned with groups representing characters of ancient mythology, as is the case with nearly all the fountains of Europe and America, even unto this day, and the half a dozen or more obelisks of Rome are likewise monuments of the heathen origin of modern civilization. These, it seems, were first erected and dedicated to the sun, as we may infer from the fact that globes representing the sun surmount them. Since the introduction of the Christian religion, a figure of St. Peter with the cross is placed upon some of them. Hence, the development of religious ideas stands chronologically thus: First, Sun-wors.h.i.+p and afterwards the elevation of St. Peter, and of the Cross. Judging from what we see on ancient monuments and in the churches, it is perhaps a fair question, whether St. Peter, the Virgin and other saints were not at one time quite as much the' object of wors.h.i.+p, as Christ himself?

St. Peter's.

”St. Peter's stands on the site of the circus of Nero, where many Christians were martyred and where St. Peter is said to have been buried after his crucifixion.” An oratory (chapel?) stood here as early as A.D.

90. In 309 a basilica, half the size of what St. Peter's now is, was begun by Constantine. It was the grandest church of that time. ”The crypt is now the only remnant of this early basilica.” The building of the present edifice was commenced in 1506 by Julius II. Michael Angelo worked 17 years at it (to 1564). It was completed and ”consecrated by Pope Urban VIII., on 18th November, 1626, on the 1300th anniversary of the day on which St.