Part 29 (1/2)

whose birthday was September the 2nd, found as he was on the west side of the meridian with the mystery that the folks at home in the states had celebrated it for him two days ago--one day he had lost, and the other they had gained. Jagor, the historian of the Philippines, before the days when Admiral Dewey grasped the reins of a thousand islands, and a thousand to spare, says in his ”Philippine Islands,”

that ”when the clock strikes 12 in Madrid, it is 8 hours 18 minutes and 41 seconds past 8 in the evening at Manila. The latter city lies 124 degrees 40 min. 15 sec. east of the former, 7 h. 54 min. 35 sec. from Paris. But it depends upon whether you measure time by moving with the sun or the other way. If westward the course of empire takes its way, Manila is a third of a day catching up with Madrid time. If we face the morning and go to meet it Manila is ahead. The absence of the right day for Sunday has long been gravely considered by the missionaries who have gone to heathen lands beyond the mysterious meridian that spoils all the holidays. One might establish a bank on that line and play between days, but there is only one little speck of land on the 180 degree meridian from pole to pole.

It may be very well worth considering whether the United States should not reestablish the 31st of December in Manila, and a.s.sert that we hold t.i.tle to the Philippines not only by the victories of the fleet and armies of the United States, but by the favor of Alexander VI, whose bull the Spaniards disregarded after it had grown venerable with three centuries of usage. We quote a Spanish historian who colors his chapters to make a favorable show for his country on this subject, as follows: ”From the Spaniards having traveled westwards to the Philippines, there was an error of a day in their dates and almanacs. This was corrected in 1844, when, by order of the Captain-General and the Archbishop, the 31st of December, 1844, was suppressed, and the dates of Manila made to agree with those of the rest of the world. A similar correction was made at the same time at Macao, where the Portuguese who had traveled eastward had an error of a day in an opposite direction.” It will be noticed that the authority of the Archbishop was carefully obtained and quoted, but it was beyond his prerogative.

The early history of the Philippines bears few traces of the traditions and romances of the natives, but they were in possession of an alphabet when ”discovered,” and were then, as now, fond of music, singing their own melodies. The Hawaiians were enabled to get their old stories into print because they suddenly fell into the hands of masterful men who had a written language. The Icelanders were too literary for their own good, for they spoiled their history by writing it in poetry and mixing it with fiction, losing in that way the credit that belongs to them of being the true discoverers of America. The Filipinos were spared this shape of misfortune, not that they lacked imagination within a narrow range of vision, but they were wanting in expression, save in unwritten music. Their lyrical poetry was not materialized. The study of the natives must be studied as geology is. Geology and native history have been neglected in the Tagala country. The rocks of the Philippines have not been opened to be read like books. More is known of the botany of the islands than of the formation of the mountains and their foundations. The original inhabitants were Negritos--a dwarfish race, very dark and tameless, still in existence, but driven to the parts of the country most inaccessible. They are of the cla.s.s of dark savages, who smoke cigars holding the fiery ends between their teeth! The islands were invaded and extensively hara.s.sed by Malay tribes--the most numerous and active being the Tagala. Of this tribe is General Aguinaldo, and it is as a man with a tribe not a nation that he has become conspicuous. The other tribes of Malays will not sustain him if he should be wild enough to want to make war upon the United States. The Tagalas are c.o.c.k fighters and live on the lowlands. They eat rice chiefly, but are fond of ducks and chickens, and they have an incredibly acute sense of smell, not a bad taste in food, and do not hanker to get drunk.

The Visayas are also a tribe. The Igolatas are next to the Tagala in numbers and energy. They show traces of Chinese and j.a.panese blood. There are no Africans in the Philippines, no sign of their blood. This may be attributed to Phillip's prohibition of negro slavery. General Greene, of New York, took with him to Manila a full-blooded black manservant, and he was a great curiosity to the Filipinos. When the English conquered Manila in 1762 they had Sepoy regiments, and held the city eighteen months. A good deal of Sepoy blood is still in evidence. The Chinese have been growing in importance in the Philippines. Their men marry the women of the islands and have large families, the boys of this cla.s.s being wonderfully thrifty. The children of Englishmen by the native women are often handsome, and of strong organization. The females are especially comely.

The early history of the islands consists of accounts of contests with frontier rebels, attacks by pirates, and reprisals by the Spaniards, great storms and destructive earthquakes. It is remarkable that Magellan was, like Captain Cook, a victim of savages, whose existence he made known to civilized people, falling in a sea-side contest. Magellan had converted a captive chief to Christianity and baptised him as King Charles. More than two thousand of his subjects were converted in a day, and the great navigator set forth to conquer islands for the dominion of the Christian King, who lived on the isle of Zebu. The Christian monarch was entertained and received many presents, making return in bags of gold dust, fruit, oil and wine. His Queen was presented with a looking gla.s.s, and then she insisted upon baptism, and so great was the revival that Magellan set out to capture more people for the newly made Christian couple--invaded the island of Matau, and with forty-two men landed where the water was shallow, his allies remaining afloat by invitation of Magellan, to see how the Spaniards disposed of enemies. The Spanish landed at night, and on the morning found a great mult.i.tude of savages opposed to them, and fought for life, but were overwhelmed by thousands of warriors. The Admiral was in white armor, and fighting desperately, was at last wounded in his sword arm, and then in the face, and leg. He was deserted by his men, who sought to save themselves in the water, and killed many of his enemies, but his helmet and skull were crushed at one blow by a frantic savage with a huge club. There were thirty-two Spaniards killed, and one of the squadron of three s.h.i.+ps was burned as there were not men enough to sail all the vessels. There is in Manila, in the walled city, where it is seen every day by thousands of American soldiers, a stately monument to the navigator who found the Philippines, and whose adventurous discoveries insured him immortality. His first landing on the Philippines was March 12th, 1521, less than thirty years after Columbus appeared in the West Indies, believing that he was in the midst of the ancient East Indies, and judging from the lat.i.tude in the neighborhood of the island empire of the Great Kahn. [9]

”After the death of Magellan, Duarte Barbosa took the command and he and twenty of his men were treacherously killed by the Christian King, with whom they had allied themselves, one Juan Serrano was left alive amongst the natives. Magellan's 'Victory' was the first s.h.i.+p that circ.u.mnavigated the globe.

”Magellanes pa.s.sed over to the service of the King of Castile, from causes which moved him thereto; and he set forth to the Emperor Charles V., our sovereign, that the Islands of Maluco fell within the demarcation of his crown of Castile, and that the conquest of them pertained to him conformably to the concession of Pope Alexander; he also offered to make an expedition and a voyage to them in the emperor's name, laying his course through that part of the delimitation which belonged to Castile, and availing himself of a famous astrologer and cosmographer named Ruyfarelo, whom he kept in his service.

”The Emperor (from the importance of the business) confided this voyage and discovery of Magellanes, with the s.h.i.+ps and provisions which were requisite for it, with which he set sail and discovered the straits to which he gave his name. Through these he pa.s.sed to the South Sea, and navigated to the islands of Tendaya and Sebu, where he was killed by the natives of Matan, which is one of them. His s.h.i.+ps went on to Maluco, where their crews had disputes and differences with the Portuguese who were in the island of Terrenate; and at last, not being able to maintain themselves there, they left Maluco in a s.h.i.+p named the Victory, which had remained to the Castilians out of their fleet, and they took as Chief and Captain Juan Sebastian del Cano, who performed the voyage to Castile, by the way of India, where he arrived with very few of his men, and he gave an account to His Majesty of the discovery of the islands of the great archipelago, and of his voyage.”

The work of De Morga has value as a novelty, as it is more than a defense--a laudation of the Spanish rule in the Philippines in the sixteenth century. The t.i.tle page is a fair promise of a remarkable performance, and it is here presented:

The Philippine Islands, Moluccas, Siam, Cambodia, j.a.pan and China,

at the close of the Sixteenth Century

By _Antonio de Morga_.

Translated from the Spanish, with Notes and a Preface, and a Letter from Luis Vaez De Torres, Describing His Voyage Through the Torres Straits, by the

_Hon. Henry E. J. Stanley_.

The original work of De Morga was printed in Mexico in 1609, and has become extremely rare; there is no copy of it in the Bibliotheque Imperiale of Paris. This translation is from a transcription made for the Hakluyt Society from the copy in the Grenville Library of the British Museum; the catalogue of which states that ”this book, printed at Mexico, is for that reason probably unknown to Bibliographers, though a book of great rarity.”

The translator gives a new view to Americans of the part that Spaniards have played in the Philippines. He plunges deep into his subject, saying:

”The great point in which Manila has been a success, is the fact that the original inhabitants have not disappeared before the Europeans, and that they have been civilized, and brought into a closer union with the dominant race than is to be found elsewhere in similar circ.u.mstances. The inhabitants of the Philippines previous to the Spanish settlement were not like the inhabitants of the great Indian peninsula, people with a civilization as old as that of their conquerors. Excepting that they possessed the art of writing, and an alphabet of their own, they do not appear to have differed in any way from the Dayaks of Borneo as described by Mr. Boyle in his recent book of adventures amongst that people. Indeed, there is almost a coincidence of verbal expressions in the descriptions he and De Morga give of the social customs, habits, and superst.i.tions of the two peoples they are describing; though many of these coincidences are such as are incidental to life in similar circ.u.mstances, they are enough to lead one to suppose a community of origin of the inhabitants of Borneo and Luzon.” Mr. Consul Farren, Manila, March 13th, 1845, wrote and is quoted in support of this view as follows:

”The most efficient agents of public order throughout the islands are the local clergy, many of whom are also of the country. There are considerable parts of these possessions in which the original races, as at Ceylon, retain their independence, and are neither taxed nor interfered with; and throughout the islands the power of the government is founded much more on moral than on physical influence. The laws are mild, and peculiarly favorable to the natives. The people are indolent, temperate and superst.i.tious. The government is conciliatory and respectable in its character and appearance, and prudent, but decisive in the exercise of its powers over the people; and united with the clergy, who are shrewd, and tolerant, and sincere, and respectable in general conduct, studiously observant of their ecclesiastical duties, and managing with great tact the native character.”

March 29, 1851, Mr. Consul Farren wrote: ”Without any governing power whatever, the greatest moral influence in these possessions is that which the priests possess, and divide among the monastic orders of Augustines, Recoletos, Dominicans, and Franciscans (who are all Spaniards), and the a.s.sistant native clergy. A population exceeding 3,800,000 souls is ranged into 677 pueblos or parishes, without reckoning the unsubdued tribes. In 577 of those pueblos there are churches, with convents or clerical residences attached, and about 500 of them are in the personal inc.u.mbency of those Spanish monks. The whole ecclesiastical subdivisions being embraced in the archbishopric of Manila and three bishoprics.”

”The Philippines were converted to Christianity and maintained in it by the monastic orders, energetically protected by them (and at no very past period) against the oppressions of the provincial authorities, and are still a check on them in the interests of the people. The clergy are receivers in their districts of the capitation tax paid by the natives, and impose it; they are the most economical agency of the government.”

The Archbishop of Manila is substantially of this judgment. De Morga opens his address to the reader:

”The monarchy of Kings of Spain has been aggrandized by the zeal and care with which they have defended within their own hereditary kingdoms, the Holy Catholic Faith, which the Roman Church teaches, against whatsoever adversaries oppose it, or seek to obscure the truth by various errors, which faith they have disseminated throughout the world. Thus by the mercy of G.o.d they preserve their realms and subjects in the purity of the Christian religion, deserving thereby the glorious t.i.tle and renown which they possess of Defenders of the Faith. Moreover, by the valor of their indomitable hearts, and at the expense of their revenues and property, with Spanish fleets and men, they have furrowed the seas, and discovered and conquered vast kingdoms in the most remote and unknown parts of the world, leading their inhabitants to a knowledge of the true G.o.d, and to the fold of the Christian Church, in which they now live, governed in civil and political matters with peace and justice, under the shelter and protection of the royal arm and power which was wanting to them. This boast is true of Manila, and of Manila alone amongst all the colonies of Spain or the other European states. If the natives of Manila have been more fortunate than those of Cuba, Peru, Jamaica, and Mexico, it has been owing to the absence of gold, which in other places attracted adventurers so lawless that neither the Church nor Courts of justice could restrain them.”

It is against the orders named as worthy exalted praise that the insurgents are most inflamed, and whose expulsion from the islands is certain in case of Philippine jurisdiction. The truth appears to be that the Spanish Colonial system was slower in the East Indies than in the West Indies and South America in producing the revolutionary rebellion that was its logical consequence, and the friars more and more became responsible for official oppression and gradually became odious.

It was New Spain--Mexico--that ruled the Philippines, until Mexican independence restricted her sovereignty. When a Commander-in-Chief died in the Philippines, it was sufficient to find amongst his papers a sealed dispatch, as Morga records, ”From the high court of Mexico, which carried on the government when the fleet left New Spain, naming (in case the Commander-in-Chief died) a successor to the governors.h.i.+p.” It was in virtue of such an appointment that Guido de Labazarris, a royal officer, entered upon those duties, and was obeyed. He, with much prudence, valor, and tact, continued the conversion and pacification of the islands, and governed them, and Morga states that in his time there came the corsair Limahon from China, with seventy large s.h.i.+ps and many men-at-arms, against Manila. He entered the city, and having killed the master of the camp Martin de Goiti, in his house, along with other Spaniards who were in it, he went against the fortress in which the Spaniards, who were few in number, had taken refuge, with the object of taking the country and making himself master of it. The Spaniards, with the succor which Captain Joan de Salzado brought them from Vigan, of the men whom he had with him (for he had seen this corsair pa.s.s by the coast, and had followed him to Manila), defended themselves so valiantly, that after killing many of the people they forced him to re-embark, and to leave the bay in flight, and take shelter in the river of Pangasinam, whither the Spaniards followed him. There they burned his fleet, and for many days surrounded this corsair on land, who in secret made some small boats with which he fled and put to sea, and abandoned the islands.

The change of the name of the islands from Lazarus, which Magellan called them, to the Philippines and the capture of the native town of Manila and its conversion into a Spanish city is related by Morga in these words: