Part 28 (2/2)

It follows, as a natural consequence, arising from this state of things, that those nations which enjoyed a superior degree of wealth, became the objects of the envy of others. If that wealth was accompanied by sufficient power for its protection, then the only way to endeavour to share it was by imitation; but if the wealth was found unprotected, then conquest or violence was always considered as the most ready way of obtaining possession.

The wandering Arabs, who are the only nations that profess robbery at the present day, (by land,) follow still the same maxim with regard to those whose wealth they mean to enjoy. If too powerful to be compelled by force to give up what they have got, they traffic and barter with the merchants of a caravan; but if they find themselves able to take, they never give themselves the trouble to adopt the legitimate but less expeditious method of plunder and robbery =sic=.

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As it has been found that wealth operates, by degrees, in destroying the bravery of a people, after a certain time, so it happens that, in the common course of things, a moment arrives when it is considered safe, by some one power or other, to attack the wealthy nation, and partake of its riches; thus it was that the cities of Tyre and of Babylon were attacked by Alexander; and thus it was that his successors, in their turn, were attacked and conquered by the Romans; and, again, the Romans themselves, by the barbarous nations of the north.

Besides those great revolutions, of which the consequences were permanent, there have been endless and innumerable struggles for the possession of wealth, amongst different nations; but the real and leading causes are so uniform, and so evident, that there is not a shadow of a doubt left on that subject.

Mr. Burke had good reason to say that the external causes were much easier traced, and more simple, than the internal ones; for, the Romans excepted, the instances of rich nations attacking and conquering poor ones are very rare indeed.

The Romans had erected their republic on a different plan from that of any other; they had neither arts, industry, nor territory of their own, and they conquered nations upon speculation, and for the sake of civilizing the people, and making them contribute revenue; how they were successful has been explained. But even the Romans would not have attacked poor nations, if they had been, at an earlier period, possessed of the means of attacking those that were wealthy.

Necessity obliged them to begin with Italy: their safety made them defend themselves against the Gauls, and, till they had a navy, it was impracticable to carry their conquests into Asia or Africa; but, after they had conquered Carthage, they lost very little time in attacking Egypt, and those countries occupied by the successors of Alexander.

The taking of Constantinople was the last decided victory of this sort, and in nothing but time and circ.u.mstance did it differ from the others; in all the great outlines it was exactly the same. [end of page #176]

The effeminacy and luxury of the rich, those interior causes, of which we have already spoken, always give facility to those efforts which envy and avarice excite.

The rivals.h.i.+p, in time of peace, is a contest confined to modern nations; or, at least, but little known to the ancients. Indeed, it is only amongst commercial nations that it can exist. There can be no compet.i.tion in agriculture; and, indeed, it is only in war, or in commerce, that nations can interfere with each other.

The Phoenicians were the only commercial people of antiquity.

Carthage was the colony, and received the Indian produce at second hand. It was in no way a rival.

When Solomon mounted on the throne of his father David, he applied himself to commerce; but the wisdom and power he possessed were such as bore down all opposition during his reign. Having married the daughter of the King of Egypt, who a.s.sisted him in several conquests, he founded the city of Palmyra, or Tadmore in the Wilderness, for the greater conveniency of the Eastern trade. The King of Tyre was his ally, but he was so, most probably, from necessity, for the alliance was very unnatural; and, soon after the death of Solomon, the Tyrians excited the King of Babylon to destroy Jerusalem: so, that if there had been, in ancient times, more people concerned in commerce, there is no doubt there would likewise have been more envy and rivality.

=sic=

The cities of Italy, the Dutch, the Flemish, the English, and the French, have been incessantly struggling to supplant each other in manufactures and commerce; and the war of custom-house duties and drawbacks has become very active and formidable.

This modern species of warfare is not only less b.l.o.o.d.y, but the object is more legitimate, and the consequences neither so sudden nor so fatal as open force; to which is to be added, that if a nation will but determine to be industrious, it never can be greatly injured. If it enjoyed any peculiarly great advantages, those may, indeed, be wrested from it, but that is only taking away what it has no right to possess, and what it may always do without. [end of page #177]

The intention of this inquiry is not to discover a method by which a nation may engross the trade that ought to belong to others, it is only to enable it, by industry and other means, to guard against the approaches of adversity, which tend to sink it far below its level, thereby making way for the elevation of some other nation, on the ruins of its greatness.

As, in the interior causes of decline, we have traced the most part to the manners and habits of the people, so, in the exterior causes, it will be found that much depends upon the conduct of the government. [end of page #178]

CHAP. XI.

_Why the Intercourse between Nations is ultimately in Favour of the poorer one, though not so at first_.

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