Part 9 (1/2)

”Take,” says that able and profound writer, ”this compendium of the Roman history. The Romans subdued all nations by their maxims; but, when they had succeeded in doing so, they could no longer preserve their republican form of government. It was necessary to change the plan, and maxims contrary to their first, being introduced, they were divested of all their grandeur.”

This was literally the case; but then it is clear that this compendium, only includes the secondary causes, and their effects; for the perseverance in maxims till they had obtained their end, and then changing

{38} This is exactly one of the charges brought against the Carthaginians in the last Punic war.

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them, which was not an act of the will, must have been occasioned by some cause inherent in their situation, which had gradually changed.

In searching for this cause we shall be very much a.s.sisted, and the conclusion will be rendered more certain, by observing in what particular circ.u.mstances, they resembled other nations who had undergone a similar changes. =sic=

In doing this, we find the inquiry wonderfully abridged indeed, and the conclusion reduced nearly to a mathematical certainty, by observing that the change of maxims, that is to say, the change in ways of thinking, whenever it has taken place, has followed soon after the introduction of wealth and refinement, which change manners, and consequently maxims.

Wealth, acquired by conquest, was incompatible with that austere virtue and independent principle which form the basis of republican prosperity.

As all public employments were obtained by the favour of the people; and as all wealth and power were obtained by the channels of public employment; bribery and corruption, which cannot take place in a poor republic, became very common in this wealthy one; so that this republican government, so const.i.tuted, lost all those advantages it possessed while it was poor.

Had the murderers of Julius Caesar, either understood the real corruption of the commonwealth, or foreseen that a new master would rise up, they would never have destroyed that admirable man. Had Rome not been ready to receive a master, Julius Caesar, with all his ambition, would never have grasped at the crown.

In nations that obtain wealth by commerce, manufactures, or any other means than by conquests, the corruption of the state is not naturally so great. The wealth originates in the people, and not in the state; and, besides that they are more difficult to purchase, there is less means of doing so, and less inducement; neither can they, being the sources of wealth themselves, become so idle and corrupted. {39}

{39} The wild and ungovernable direction that the French revolution took originated chiefly in the creation of a.s.signats, which not only exempted the people from taxes at first, but had the effect of producing an artificial and temporary degree of wealth, that [end of page #41] enabled vast numbers, either in the pay of others, or at their own expense, to make cabals and politics their whole study. Rome never was in such a licentious state, because, before the citizens got into that situation, the military power was established.

In the ancient nations that fell one after another, we have seen the young and vigorous subdue the more wealthy and luxurious; or we have seen superior art and skill get the better of valour and ignorance; but, in the fall of the Roman empire, the art and skill were all on the side of those who fell, and the vigour of those who conquered was not so powerful an agent as the very low and degraded state into which the masters of the world had themselves fallen.

It is by no means consistent with the plan of this work, nor is it any way necessary for the inquiry, to enter into the particular details of the degraded and miserable state to which the Romans were reduced; insomuch, that those who emigrated previously to its fall, and settled amongst barbarous nations, found themselves more happy than they had been, being freed from taxation and a variety of oppressions.

Though the Roman people are, of all others, those whose rise and fall are the most distinctly known; yet, in some circ.u.mstances, their case does not apply to nations in general. Had they cultivated commerce and the arts, with the same success that they pursued conquest, they must have become wealthy at a much earlier period, and they would not have found themselves in possession of an almost boundless empire, composed of different nations, subdued by force, and requiring force to be preserved.

The decline of nations, who become rich by means of industry, may be natural; but, the fall of a nation, owing its greatness to the subjugation of others, must be necessary. Human affairs are too complicated and varied to admit of perfect equality, and the relative situations of mankind are always changing; yet, in some instances, perhaps, changes might be obviated, or protracted, by timely preventives. But there is no possibility of keeping them long in so unnatural a situation, as that of a nation of wealthy and idle people, ruling over and keeping in subjection others who are more hardy, poorer, and more virtuous, than themselves.

Before the western empire fell, the following causes of its weakness were arrived at a great height. [end of page #42]

Manners were corrupted to the highest degree; there was neither public nor private virtue; intrigue, cabal, and money, did every thing.

Property was all in the hands of a few; the great ma.s.s of the people were wretchedly poor, mutinous, and idle.

Italy was unable to supply its inhabitants with food. The lands were in the possession of men, who, by rapacity in the provinces, had acquired large incomes, and to whom cultivation was no object; the country was either laid out in pleasure grounds, or neglected.

The revenues of the state were wasted on the soldiers; in shews to keep the people occupied, and on the purchase of corn, brought to Rome from a distance.

The load of taxes was so great, that the Roman citizens envied the barbarians, and thought they could not be worse than they were, should they fall under a foreign yoke. All attachment to their country was gone; and every motive to public spirit had entirely ceased to operate.

The old n.o.ble families, who alone preserved a sense of their ancient dignity, were neglected in times of quiet, and persecuted in times of trouble. They still preserved an attachment to their country, but they had neither wealth, power, nor authority.